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Kevin — this is beautifully written and profoundly resonates with what we are trying to protect. At our gym in Pai, Thailand — led by Kru Sittiphong (Eminent Air, Bangkok) — we often find ourselves discussing this exact tension. The split you describe between aggression as war and tradition as festival maps directly onto the current shift happening in Muay Thai today, especially in the growing clash between Muay Farang and traditional Muay Femur. So many Westerners arrive here asking for two sessions a day, intense sparring, and "hard training" to burn through their fire. They believe output equals progress — but they miss that in Thai Muay Thai, form comes before fire. As Kru says, “If no one corrects your technique, you're just burning energy and money.” You can train for years and still lack timing, balance, and control if no one slows you down. He calls this rush-to-power style "Muay Farang." Not in judgment — but as a cultural observation. It’s mechanical. It’s linear. It seeks transformation through depletion, rather than refinement. It forgets the smile in the sparring ring. The mutual game. The moment when two fighters laugh and say, “You got me.” That ease is the solarity. That’s the festival. Lerdsilla, Saenchai — we show students how they move not to win but to shine. Their movement is gift, not dominance. We see this in our students too — that knife’s edge between aggression and release. Some say they want to spar to “let out the fire.” But this isn’t the Thai way. Not really. Not the artful way. Real Thai Muay Thai is not made in war. It’s made in play, in rhythm, in control, in beauty. Muay Thai was born out of community, not conquest. The rings were surrounded by farmers, not fighters. And even now, the countryside promotions like Pai Fight Night are pushing back against the gambling, the scoring controversies, the drift toward aggressive spectacle. They are preserving Muay Thai as cultural heritage — as festival, as you so eloquently say. Even the structure of Thai training reflects this longevity: one thoughtful session a day, not burnout. Recovery built in. Years spent mastering balance before layering in power. It's a slow art. A patient art. It cannot be "hacked." And it cannot be copied in systems that don't understand its roots. So yes — we’re witnessing a shift. And some, like Samart Payakaroon, are trying to protect the tradition. Others, like the Muay Femur stylist who left ONE Championship, are quietly walking away from the pressure to perform brutality over brilliance. We believe this conversation matters deeply — and must continue. Thank you for holding space for it, — Jennifer & Kru Sittiphong Sittiphong Muay Thai - Technical Muay Femur Training Pai, Thailand

What many do not realize is that ONE has so thoroughly commandeered the social media ecosystem of Muay Thai in Thailand (quite consciously, as part of its marketing approach, absorbing trad social media accounts, controlling messaging across all platforms through various systematically means...and quite brilliantly I would say), that many, many New Gen Muay Thai fans in Thailand, who speak no English at all, now have bought 100% into the ONE Entertainment full power smash aesthetic. Demographically much of it is somewhat a new fan base for Muay Thai, but its very vocal in SoMe post comments, and has influenced the older online gen as well. What we in the West are drawn to in traditional Muay Thai is now is ardently being pushed against by a segment of Thai fandom now, even in the trad ruleset. There is a kind of tug-of-war now between the traditional values of superior fighting and the new International smash values, and hybrid promotions like RWS are kind of caught right in the middle, but seemingly for now siding with trad values for the most part. It does mean though that some trad fighters are just going to go in there and smash on trad cards, which is kind of amazing because this change has occurred in only a few short years.

A Battle of Affects I've argued that the highly Westernized (Globalized) affect expression in ONE and other Entertainment Muay Thai, typified in the Scream face you'll see in fight posters (which sometimes ironically looks like a yawn) and in post fight celebration, expressing aggro values that work against the traditional affects of Thailand's trad Muay Thai, a fighting art that comes out of Buddhistic culture largely organized around self-control...(that's a mouthful!) is attempting to invert Muay Thai's relationship to violence itself. It is interesting that spreading in the trad circuit is this mindfulness/meditative post-fight victory pose, an example of which is here, the young fighter with his trainer. This is no small thing because arguably culture is made up of prescriptions of "how you should feel", largely expressed in idealized body language and facial expression. When you change that prescription, in fact inverting, you are challenging the main messages of culture itself. One of the gifts of Thailand's traditional Muay Thai, I have discussed, is that it provides a different affectual understanding of violence itself, which then cashes out in simply more effective fighting in the ring. Something of a gift to a world that is more and more oriented toward rage and outrage.

above, festival fight in Pattaya Just some thoughts and observations on the overall state of Thailand's Muay Thai. Not an expert opinion, just an informed perspective. The title of this piece may sound absurd, or maybe for some just an exaggeration, but there is among some long time fans who have watched a lot of Muay Thai in Thailand the sense that the only Muay Thai worth watching in Thailand now, in terms of actual skill, is Muay Dek, the Muay Thai of Thai youth. This piece about why that may be so. There is a sense that Muay Thai has been stretched now in two directions. You have Bangkok stadia, gambling driven traditional Muay Thai, supposedly the acme of the country's traditional talent, and you have Entertainment Muay Thai (with various versions of itself), a Muay Thai that is bent towards - and in many cases just FOR - the foreigner. If I was to really generalize between the two, one line of Muay Thai heads toward more "technical" point fighting and fight management (trad stadium Muay Thai), fights where fighters and corners are always responding to shifting gambling odds, and on the other hand a Muay Thai (in the extreme case of ONE) which is all about combos, aggression and offensive risk taking, emphasizing trades in the pocket and knockouts. The problem is, neither trajectory is very skilled (at least in the historical sense of Thailand's greatly skilled fighters). Muay Thai has become increasingly deskilled, along these two trending branches. And, if you mostly watch one of the two, you might not have noticed the deskilled aspects, because this is just the "new normal", and competition always produces winners who seem in comparison to others, quite skilled. It's only when you take the wider view, not only of the history and greatness of the sport, but also of the present state of Muay Thai itself, importantly including Muay Dek, do you see the drop in skill in adult fighting...as each promotional style squeezes out certain qualities from their fighters, cutting off their full, expressive development. Even with big sidebets on fights (gambling), and seemingly lots of pressure, Muay Dek fighters fight with great freedom. Some of this is a mystery why this is lost, but what follows is a sketch of how Muay Dek fighters change and become limited once they reach a certain age. Why Are the Muay Dek Fighters the Best Muay Thai Fighters in Thailand? If you just watch a few fights, and you have an eye for it, you'll see it. In a word, freedom. In another word, expressiveness. And still an third, sanae (charm, charisma, a key component in Thai traditional scoring). The Muay Thai of the Golden Age (1980s-1997) was filled with highly skilled, very well-rounded, but importantly very expressive fighters, fighters who fought with experimentation who were constantly adjusting to their opponent, drawing on styles and tactics that could in shifts change the outcomes of fights. And in fighting in that way that exuded personality, uniqueness and charm...aura. Much of this quality, and flexibility is gone from Thailand's Muay Thai, but in today's Muay Dek some of it is really still there. Its only when these fighters get to a certain age...maybe 15-16, that it starts to become squeezed out. In the Muay Dek even of today you get fighters who are regulating their energies with great subtitle, not swinging between overt passivity or over-aggression, fighters engage more continuously in the classic style, with fewer ref breaks, less stalling, fighters drawing out extended phrasing and highly technical defensive stretches that endure. A greater variety of weapons, and even transitions between fighting styles or a shifting of tactics, to solve what is happening in the fight, a kind of cerebral aesthetic that older fighters seem to have lost the capacity for. At the highest levels of Muay Dek youth fighting you see dimensionality...and personality. There is much less nibbling at leads. Instead one sees that leads are vied for more or less continually, and expanded when achieved, without devolving into hyper-aggressive mashing. I'm going to leave Entertainment Muay Thai to the side for now, especially ONE which is its own particular excessive exaggeration, mostly because its kind of obvious how promotional hype, booking dynamics, rule-sets and bonuses shape fighters to fight in a certain more limited way. What many may not realize is that trad Muay Thai in the stadia also forces fighters to fight in a certain way, in many cases simplifying or pairing down what they had been capable of when developing as youths. I'm going to say "gambling" here, but gambling is not the boogieman monster that a lot of online commentary makes it out to be. Gambling in Muay Thai is essential to its form, in fact I don't think Thailand's Muay Thai would have reached the complexity of its art without ubiquitous gambling, all the way down to the 1,000s and 1,000s of villages and provincial fight cards, its ecosystem of fighting, which have gone on for maybe centuries. Some of the discussion of the importance of gambling I discuss speculatively here: above, festival fight in Buriram The problem isn't "gambling" per se, but rather that in the larger venues in Bangkok because of the changing (eroding) demographics of Muay Thai the shift of economic power to big gyms, and the dwindling talent pool, the powerful forces of gambling interests have lost proportion, and now have outsized impact. There are not enough counter-balancing forces to keep gambling's historically important role in Muay Thai's creativity, in check. These have worn away, leaving gambling as too prominent. But, I'm not talking about corruption here (which everyone loves to turn to with an infinite finger of blame). I'm actually talking about the way in which Muay Thai is traditionally fought with fighters responding in a live sense to the shifting odds of the audience. Online gambling has complicated this more human, social dimension of the sport, abstracting it to 1,000s or 10,000s of people of varying interests and even knowledge, on their mobile phones. The demographic of "who" gambles has changed, and increasingly people are gambling who have less knowledge about the sport. They'll place a bet on Muay Thai just as they'll place a bet on a football game. Again, let's bracket, let's put the online nature of gambling to the side, and just talk about the traditional relationship between live fighting and live in-person gambling in the stadia. The fighters are fighting TO the odds. The odds are the "score" of the fight, just like in basketball you could look up to a scoreboard and see the score of the game, in Muay Thai you can look to the odds and (roughly!) know the score of the fight. There may be distortion in the odds, whales and their factions of one sort of another may be putting their thumb on the scale, but there is a symbiotic discourse happening between live gambling and the fighters (and their corners). Some of this traditionally has produced great complexity of skills, the ability of fighters to not just "win" the fight in terms of points, but also manage the fight, in stretches, shaping narratives. But today, the exact opposite is happening. Gambling is deskilling traditional Muay Thai, in large part because the small gyms of Thailand - the gyms that actually grow all the fighters, feeding the talent of Bangkok - have been eroding. Not only have they been disappearing (there are far, far fewer of them), those that exist still have no political power in the socio-economics of the sport. When fighters of small gyms enter the gambling rings of Bangkok, not only are they doing so on a very fragile line of income, often losing money to even bring their fighters down, they can no longer bet big on their fighters to supplement fight pay. Betting on your own fighter was once an entire secondary economy which grew small gyms and encouraged them to create superior talents. If you had a top fighter he could be a big earner not only for the gym, but also all the padmen krus in it, aside from fight pay. Because small gyms have lost power overall, political power, they have to live at the margins, which means their fighters have to fight extremely conservatively so as to not be blamed if their fighter loses. They need the backing of the social circles of gamblers. If you lost, it can't be because you took a risk. And because big gyms are going to win (force through political weight) close fights, small gyms have to practically walk on egg-shells in the way that their fighters fight. Generally: get a small lead...and once you have that lead protect it at all costs. Don't do anything risky to expand the lead. And, because small leads are easily lost, fights often turn into a series of nibblings, with both fighters protecting their tiny leads, back and forth. They aren't trying to win, they are trying not to lose. This form of fighting has transmitted itself to big gyms, is the new traditional form of fighting. Don't risk blame. This aspect of "not my fault", "defend a small lead, take it to the end of the fight if you can (5th round), make it close enough and then blame politics or corruption if you lose" has become a normalized style of traditional fighting, across venues among adults. Some of this is because the current state is an out of proportion exaggeration of the truth that traditional Muay Thai fighting always has been expressive of political powers and social capital struggle in hierarchies outside of the ring. Fighters ARE part of and in the ring express social networks. This is part of Muay Thai's social dimension and cultural anchoring. It's just that with the erosion of the powers of small gyms, the dilution of the talent pool, the hoarding of limited talent, has pushed this aspect too hard, and distorted the sport, draining it of skills and its renown complexity. To give a small anecdotal example of how this deskilling works, I remember when a smallish gym was training a fighter, and in padwork the fighter switched to southpaw, just experimentally. No! The answer came back from the kru, and they related a story from the past when one of the gym's fighters had switched to southpaw in a fight and lost. The gamblers who bet on him were furious. He had "blown" the fight. The gym had lost face. From this single event, probably a fight not of much consequence, the gym now forbade switching. It could cost you a fight. An entire branch of Muay Thai (that of switching) was cut off from that gym's fighters...forever. Not only in terms of that technical branch of development, the whole spirit of experimentation and creativity was closed off. The goal was: get a lead...keep it. Don't develop a style that is complex, or varied. Don't do anything in a fight that IF you lose, the gamblers who backed you will blame you and the gym for. This is deskilling. one reason why Thai fighters have been the best in the world isn't just that they have trained and fought young. It's also that they have been at the apron of fights, watched the shape of the traditional aesthetic, socially absorbing a great deal of fight knowledge. At the rope, even as cornermen or impromtu coaches. Its not just the doing, its the participation in the Form of Life that is traditional Muay Thai, bringing a depth of IQ. As small gyms and kaimuay across the country lose power in Bangkok, social power, they have to exist in very narrow economic margins, which means that technique wise their fighters have to fight in very narrow lanes. The spontaneous and the creative is too risky, because gyms don't want to be blamed. Fighters cannot explore or develop new ways of winning fights. There is a secondary dimension in this, as the downfall of the Thai kaimuay is told, which is IF a small gym does produce a particularly strong talent, this talent will not become a resource for the gym, adding honors to the gym (championship belts, etc), growing the gym through his presence. Instead, if you produce a talent this talent will be ostensibly stolen from you. Not outright stolen, but you will be pressured to "sell" their contract to a big Bangkok gym. This pressure will usually come from the fighter's parents, who want success and fame for their son, and the esteem of a bigger name, and it will come from within the hierarchies of the sport. The sale will happen. Instead of a developed talent adding to the richness of a gym's culture and growing their talent own pool of younger fighters who want to share in the glow of gym success, instead you'll be financially compensated with a contract sale. Some money in the pocket, to the gym owner, but not the kind of verdant growth a talent would have brought in the past, something that would shine across all the krus and padmen, and younger fighters in the kaimuay. And, fighters now are being extracted from small gyms younger and younger. The comparison is fruit being picked from trees more and more less ripe. Not only are fighters in general entering the Bangkok stadia with far less experience and development in the past, fighters are also being swept up by big gyms at a much higher rate, at an earlier state of their development. The ecosystem of the small gym, 100,000s of them, is being starved out. And its that ecosystem that historically had produced so much of the foundational complexity that gave Bangkok fighting so much of its renown diversity. Fighters that entered Bangkok stadia used to be much more complex and experienced, and then once they got there the complexity and experience of that scene increased and amplified them, spurred them to greater growth. Now, its the opposite. Arriving in a Bangkok stable may very well nullify your potential. We might add to this that the large big name gym stables of Bangkok today, that have swept up much of Thailand's diminishing promising talent, concentrating it, have become more like holding houses of that talent, and fighter factories for promotions, and less like developmental houses as old Bangkok gyms like Muangsurin, Thanikul, Pinsinchai, Dejrat, Sor Ploenjit had been, promotion favorites which maintained not only a kaimuay developmental creativity, but also more lasting connection with provincial sources. Muay Dek and Facing Power So, the good news is, despite all these forces against creativity, against small gym development, Thailand is still producing very high level Thai fighters from youth. These fighters fight with complexity and freedom, full of sanae, technical excellence, narrative control, quite different than their older counterparts who have learned to strip away their individuality attempting to preserve leads in gambling's stadium Muay Thai. I'm not sure what to account for this other than to believe that Thailand in its heart still maintains the aesthetics and richness that created the acme of the sport in the Golden Age, these qualities haven't been stamped out yet...it is only when fighters get to a certain maturity, when they are fighting for gamblers without a lot of social power themselves, protecting tiny leads, that they lose these qualities. They become deskilled. There is another element to the mystery of why these Muay Dek fighters lose their skills when they age. Kru Gai at Silk tells Sylvie: It's easier to be femeu when everyone is low weight, and nobody has power. Muay Dek fighters develop all this complexity because there is no "power" consequence for their experimentation at low weights. And one can see how this makes a serious amount of intuitional sense. Gamblers today favor more "power" in Muay Thai, so femeu fighters enter contexts where suddenly there are consequences that limit what you can do. But, if you take a moment to think about it, femeu fighting youth of the Golden Age also once they hit a certain age encountered "power" in opponents. But, instead of losing their skill sets at maturity, they actually grew as fighters, became more complex, more creative, more effective...against power. Someone like Karuhat was fighting up two weight classes in the 1990s, a very femeu fighter, against very powerful opponents. It's can't be that encountering the maturation of "power" is the thing that is shutting down the development of the youth, who have already developed so much prior. In fact, there seems a rough parallel between artful youth fighters of the Golden Age and now. Both of them hit this "wall" at a certain age. But in the Golden Age this accelerated their growth, today it stunts it, and even regresses it. I suspect it has to do with the overall conservative form of stadium gambling Muay Thai, the entire incentive and punishment system that produces a lot of tiny-lead chasing...and this goes back to the dis-empowerment and erosion of the small gyms that feed the sport, developing the fighters. The best fighters in all of Thailand are the Muay Dek fighters. It is the closest thing to a natural lineage with the greatness of the past. But right now...there is no way forward for them. No way for them to allow their expressiveness of character and technique to expand and not be disciplined into submission, dulled. They have to face the trad conservative ecosystem, or have to turn to the hyper-aggression of entertainment promotions, each of which robs them of a vocabulary of control and expression.

A lot of these thoughts of several years came together for me in side conversation with Arm of Muay Thai Testament Instagram who is looking to perhaps put together a project around Muay Dek fighters of today. I asked him if he could link some present Muay Dek fighters on the rise. This is what he wrote, posted with permission, posted in a series of replies: Strong Muay Dek Fighters Today 1. I was rewatching one kid this morning, as I do with all the kid fights that gets good reception, and this kid from some gym I've never heard of is so good femue. I think the gym is a new addition to Petchyindee's roster now. His name is Kaona Jor. Nopparat The part about Femue being easier to execute at lower weight is so true. Regarding the examples, I only really know the Petchyindee ones but here goes. In no particular order: 1. I was rewatching one kid this morning, as I do with all the kid fights that gets good reception, and this kid from some gym I've never heard of is so good femue. I think the gym is a new addition to Petchyindee's roster now. His name is Kaona Jor. Nopparat

This perspective is related to our manifesto of values and a priority on provincial fighting in Thailand.

The first fight between Poot Lorlek and Posai Sittiboonlert was recently uploaded to youtube. Posai is one of the earliest great Muay Khao fighters and influential to Dieselnoi, but there's very little footage of him. Poot is one of the GOATs and one of Posai's best wins, it's really cool to see how Posai's style looked against another elite fighter.

The championship fight was such a perfect illustration of "basics make champions." Not fancy, not showy, just incredibly solid foundations.

This was their fight back in August, where Marie pulled out the upset. I believe Marie was a last minute replacement in that fight. Useful to compare the fights.

This was just a really wonderful performance by Barbara, on so many levels, for the RWS Raja belt. You could feel her training in her fight, the way she stays within herself, at surface a very basic approach in terms of weapons/style, but underneath it all is a very important thing that not a lot of Westerns understand. You fight WITH Space. And she persistently denies Marie the space she wants, it ends up blowing up the fight, especially because she brought with her a beautiful very deep, head-sink clinch lock that Marie had no answer at all for (and that Raja let her work from, thank goodness). I have to watch the 2024 fight where Marie upset her in the clinch, but in this one Barbara was loaded for bear. This is the same recipe Sylvie used to beat so many, especially bigger opponents. You fight the Space, not the opponent. And you fight your fight with the belief "If I fight my fight, my way, the right way, you are going to have a very difficult time". I also loved Barbara's 20% - 40% power hands, just using them to touch and semi-pop Marie, to stress the space. No mindless, 100% power combos, actually seeing one's way in the space, and touching the opponent. This is just glorious controlled dern Muay Thai. Barbara's lock was so pure, so good - with a very deep head sink. She also had something that a lot of locking fighters fail to do. Once locked you walk your opponent. Not only do you pivot, or pull, you drag and also literally walk them so that their feet cannot set, so you tangle them, breaking the line of counter control. This is advanced, developed stuff and great to see. A lot of Thai stadium fighters of today don't even do this, its part of the eroding art of clinch. She also was very aware to drag Marie off the ropes so the ref break doesn't come and she could paint longer pictures of her lock dominance. Small touch with big awareness and effect. I don't really understand why Marie decided to fight this fight as a pure femeu fighter, back to the rope. I have to watch their first fight, but this plays exactly into Barbara's closing style. I imagine this is something trainers have been moving her toward? I'm not sure. A very cool, very worthy victory.

You could just pick a high-level gym in a European city, just live and train there for however long you want (a month?). Lots of gyms have morning and evening classes.

Muay Khao in Padwork - note a little bit advanced stuff Talking a little more about Muay Khao training (and padwork), beyond some basic things like the padman doing rounds of "latched on" work where you trailer hitch and continuously knee or work into knees, there is a shape to Muay Khao that involves building up the fatigue in your opponent, which involves continuous pressuring and tempoing early on, nothing rushed, importantly with the mentality of depositing fatigue. Even if you don't have a padman aware of this, you can do this on your own, of your own device. People do not think much of manipulating or effecting your padman, but taking cue from David Goggins trying to mentally break his SEAL Team trainers, you can use your padman's energy managements to become aware of their fatigue, tempoing up or displacing them when they start to manage. This builds up your own sense of perception, becoming acutely aware of its signs, and developing responses, things that will serve you well in fights. This doesn't mean going HARD, like 200%. It means managing your own fatigue while you work that edge and tax your padman. The purpose of this is to slow reaction times and decision quality in later rounds in fights. You don't win fights early in Muay Khao work, you prepare the material so you can work late. A great padman will see and help you train this shape of the rounds, even as they manage their own fatigue. It goes without saying this involves not just "following along" with called strikes, which I believe is detrimental on a deeper level, because what you are training in those cases is "being dictated to". Lots of fighters have this problem, they have spent countless hours of (unconsciously) learning to be steered, so when their opponent looks to dictate timing, space or rhythm they have years of being comfortable being dictated to. This though is a subtle line to walk, and it depends a great deal on the experience of the fighter and the quality of the padman. Ideally, you want padwork to gravitate towards a dialogue, a back and forth, which mirrors the dialogue of fighting, accepting dictated tempos and spacing, modifying them, shaping them in return. Good padmen (who aren't just burning you out with kicks or holding combos over and over, largely ex-experienced fighters) will recognize this dialogue dimension, and you'll bring out more of their "fighter energy" and creativity, which is Golden stuff. Lesser experienced padman, or padmen who are just grinding, may not respond well, but you want to get into that zone of your 5 rounds being shaped like a fight...and for a Muay Khao fighter that means depositing fatigue in your padman early, if you can. Even if you can't, the aim of recognizing stalls, energy management, gatherings, and working on them yourself (not being passive) is a perceptual skill set you want to develop. For Muay Khao fighters though, you want to get to that clinch, or those finishing frames in the later rounds. You have to feel those angles of dominance, the cherry of what you built in previous rounds. Great padman know this, and develop pathways later where your body can sense, can experience those finishing elements. Femeu fighters, other style fighters, have other shapes in their fights. This is specific to Muay Khao.

Some common sense thoughts. Leaving aside the obvious fantasy that somehow what people are doing in a commercial ring is anything close to martial combat on a field featuring a huge diversity of weapons, multiple lines of attack and various stratagems, there are some things about this image that not only gets things wrong, it gets them 180 degrees wrong. Balance First - One of the essential elements on traditional Muay Thai is the scoring of "balance", both physical balance, but also psychological balance. Are you in "control" of yourself. In a field conflict the last thing you would want is to fall off balance, or go to the ground. And you certainly don't want to be emotionally out of control. Balance is hard to develop, so moving onto other more easy to train skills (like combo-ing) becomes tempting, as Muay Thai becomes "modernized" for tourism. Throwing 100% power, off-balance combos over and over is not really "martial". Defense - On a SEA pre-modern complex "battlefield", unless you are just being Berserk, defense matters first. You do not expose yourself to even significant wounding (because deadly infection rates would be high). Instead, a priority would be defense-first. One of the aspects of traditional Muay Thai is that it largely emphasizes this A fighter who can defend and control the fight through defensive prowess was rewarded, scoring was biased along this slant for a substantial part of its history. These two core aspects of Thailand's traditional Muay Thai, scored balance and scored defense, are really closer to "martial" principles than anything you'd find in a highlight reel. What hyper-aggressive, low-defense, high-risk Entertainment Muay Thai does is make us FEEL like its war, largely from how we've come to feel about combat in cinema, from Kung-Fu showdowns to WW1 trench charges. Its there for Entertainment, and often really just to produce highlight KOs that can go into social media streams and spread the brand, so people don't even really have to watch the fight. That's okay, part of sport is just "entertainment", and can be swapped with the John Wick 4, or even cute sqeeee kittens on the Gram. But, let's not fool ourselves that it is somehow journeying back into its warfare roots, in terms of how its actually fought. Non-star Thai fighters today are constantly urged to give up all semblance of defensive control, to "sped up" with the new combos they are training on, and take high level trading risks with often bigger foreign opponents who train the same. The core, deeper aspects of fight prowess, control over oneself and defensive priority, is being left behind and some really may be lost. Let's not even talk about the much deeper disparities between ring Muay Thai and much of the warfare in the 1700s in Siam. The battle field had European rifle regiments, elephants, cavalries and every fighter was armed with a blade (on the larger scale most were probably farmers who used their harvest blades), and great deal of it was siege warfare. People were not just giving up their bodies in swinging attacks over and over. There is also significant historical evidence that European warfare was very different than SEA warfare, in that killing the enemy was much less a goal than capturing and enslaving them, because captured "enemy", often full villages, meant wealth (labor). I believe I read an estimate that Burma took more than 10,000 Siamese back to Burma as labor, some for even high level artisan labor, when Ayutthaya fell. Warfare was often a game of capture, and it was fought seasonally - there was "war season" just as wild elephants were seasonally captured.

I think people are becoming aware that there is a kind of tourism pipeline that has developed, from commercial gyms to Entertainment Muay Thai, put on for tourists. Tourists working for tourists in tourism "shows", (notably a sport redesigned for tourists to win). There are a lot of things of value in these fights, but people are also becoming aware that they are on a conveyor belt that was made for them. The Muay Thai they came for is far from these experiences. It's very hard to work your way free from this "system" which has become pervasively pointed at the Westerner. Gyms face the problem that people come to them and say: I don't want to fight on these shows, under these rules...because this is actually a tourism system. It's made for you. For you.

Was talking to Sylvie about this very interesting historical cycle involving gambling in Siam and then Thailand. To be very cartoonish about it, provincial farmers would sell their crop and put the money in the ground, literally burying it. This would take the money out of the economy. Gambling worked as a counter to this trend, recirculating currency...but, when they would come to the capital to sell their crops in the 1900s this worked too much to the extreme. Chinese mafia and dens of gambling would drain them of their payouts, leaving them and their families enslaved (servitude). So, capital Chinese mafia gambling, which was very pronounced (gambling at one point in the early 20th century accounting for more than a quarter of the government's income through tax farms) developed a strong moral taint, farmers would loose their livelihood and fall into servitude in dramatic, destructive trends. King Vajirivudh ended up outlawing gambling in the 1920s. But, there is a kind of moral-economic tension or spectrum, between the money that stays in the ground (a traditional picture), and money that circulates in the wider, urban economy, with corrosive effects. And even to this day you have this pattern in Muay Thai, with Chinese ancestry Bangkok promoters who have been aligned with mafia and gambling (scene as a moral vice still), and the provincial fighter, who comes to the capital, looking to win big. There is a tension between tradition and custom in the land, and the (International) urban Casino. What is interesting though, the custom of local market gambling also is that which shaped provincial Muay Thai itself, which I detail here: On the history and psychology of gambling, I wrote about this here (there you can find the pdf of Gambling, the State and Society in Siam, c. 1880-1945 by James Alastair Warren which is very, very good):

Two experiments in images from the other day. Exploring lines of force inside movement and position.

There is an entirely separate dimension of gaze economy in mixed-culture gyms that I'd love to write about, but bookmarking here so to maybe pick it up another day, and that is the way in which visiting Westerners enter training spaces and do not even look so much at Thais in the space, for orientation (despite all that I wrote so far above on this), and really look horizontally at other, longer term farang in spaces. Writing even from our first experiences in Thailand, in mixed-culture gym spaces, visiting Thailand even in the most touristed areas can be a very intense experience of foreign-ness, and entering a Muay Thai gym, even the most commercial of these spaces (which are themselves quite scocially agonistic and competitive) can be an emotional experience without compass. One enters these spaces looking for "how to do it", and immediately one takes social cues from all the other Western traveling fighters. The at-first imitative, and oriented gaze is towards longer term Westerners who "know the ropes", eventually will become emulative, because part of training in Thailand is learning how to be a traveling fighter, involving many things other than simply the training. Everything from where and when to drink water, to where eat, to how to comport oneself, the sum total of "how to go about things" largely learned through imitating longer term traveling fighters. We remember - and this is just a small thing - that Sylvie at Lanna so many years ago (Lanna being one of the more established "authentic" mix-culture gyms in Thailand, with a lengthy history), had to mentally separate herself out from the 40 minute hand-wrapping beginning of training that had grown among Western traveling fighters, to begin every morning's training, where you not only wrap hands, quite slowly, coming back from your run (for those that ran, most did a pretty substantial run), but really just talking, shooting the breeze, or just being a part of that mini-habitus of training preparation, sitting on the bench with others, even if you kept by yourself. This was a sub-culture of "how to begin training" that had developed around longer term fighters, really a small thing, but it was its own reality, its own pace, an important part of the traveling culture of the gym at the time, quite apart from the Thai-led training. It was emulative. Our time at Lanna then, but also at several other gyms, made us quite aware of how gyms actually were in laminate layers of habitus, a Thai and non-Thai side, and that long term fighters, or adventure tourists played a very large part in creating and bearing the Western sub-culture, in part because it was constantly fed by new, fairly disoriented participants. ****** We are left with a mirroring hypermasculinity, between two cultures / sub-cultures. The Westerner engages in a Hard Body hypermasculinity, and probably a (pomo) Colonialist adventurist hypermasculinity, and the Thai Nak Muay is participating in a hypermasculinity which somewhat resides in his (her) past, that out of which the art and sport of Muay Thai has grown (Peter Vail cited above). The Nak Muay is encountering the project of developing and expressing the (somewhat classic, somewhat nostalgic) hypermasculinity of his (her) own culture, but also caught in the globalized commerce, the subjectivity of Internationalization, which brings these two cultures / sub-cultures together. The newly arrived traveling fighter from the West is thrown in between these two performances in really what can be a heady, transformative way, emulating well-grounded Westerners, weaving himself (herself) into that fabric, fashioning that hypermasculine identity and performance, that gaze economy, while that masculinity itself has been in the longer term developed in emulative fashion on the Thai Body, at least in terms of the transformation being attempted, to lean into Thai, classic hypermasculinity. In this several things map between the two hypermasculinities, but really many more do not. All this while, Thai Nak Muay in these spaces are also being swept up toward a new, globalized masculine, following the new gaze economies the body is exposed to, including those digital economies of gaze.

Red Sonja, Female Badassery and Liberty Just finished Red Sonja: Consumed by Gail Simone and was pretty blown away by it, much of it probably because I didn't know the character and was just looking for some light adventure reading somewhere near "pulp". I need to relax my mind, and have had a hard time finding the right language for it all, so I thought this would be a vacation and a chance to just enjoy a hardcover book after all the pdfs I plough through. And well, it surprised me a great deal, and in fact it seriously impacted me. Some of this is likely because I have a warrior wife who in real life overcame some pretty serious childhood trauma and violence, and just became an insanely voracious fighter, fighting more pro fights than any woman on documented record, so already I have lived as an intimate witness of the very subject that is being taken on fictitiously, mythographically...and for that reason it cut to the core of many things I feel and even sense from all these years with Sylvie. And, I happened also to be reading Simone Weil's essay on the Iliad in overlap at one point, you can read that here "Poem of Force". The Iliad is one of my favorite works of all literature and Simone Weil cuts the core of what makes it like no other work. Reading the two at the same time, Red Sonja and Simone Weil's essay, actually allowed me to see a great deal of parallel between the novel and the ancient poem of war, and it just took the novel to another level for me. You can see some of my thought on Red Sonja as novel in this Reddit post and in comments. But now I'm reading back into her character (following the line of fan complaints that rejected Gail Simone's Red Sonja which had removed her chastity vow and her rape origin), and find myself thinking again about the Badass Female Fighter archetype, as it plays within (patriarchial, commercialized) society, something the female professional fighter is always dialogue with. I ran into these feminist objections to the Classic Red Sonja, who was rape and vow defined, in a very good counter argument essay on female Badassery: What is also interesting is that Gail Simone's Red Sonja: Consumed addresses and resolves each of the feminist objections to the Class Sonja, placing her within a different (likely feminist?) response to patriarchial desire. Classic Sonja seems born of First Wave feminism with at Paladin like knightly quality of fighting capacity and the renouncing, at some level, sexual desire - the supernatural key to her martial power. Simone's Sonja, at least in the novel, seems more a 3rd wave resolution where liberty consists of being able to follow desire without judgement. The novel also critiques social "masking", and in its materiality seems to lean into a liberty of action close to what Simone Weil describes of the Iliadic world, a world of dehumanizing forces.

In one almost categorical sense, nothing is more Colonialist in sport than changing the rules of another people's sport so that you can win.

Enshittification, Here's How Platforms Die, Cory Doctorow https://youtu.be/rimtaSgGz_4?feature=shared&t=130 "First it is good to its users. Then it abuses its users to make things better for its business customers. Then it abuses those business customers to claw back the value that was once with the users, and then with the business customers, allocates it to themselves, then there is no value left. It turns into a pile of shit and then it dies." We should look at who are the "users" of Muay Thai (fans? consumers?), who are the business customers (the promoters? the gyms?), and who is the platform? There definitely is an abuse of Thai fighters going on in the altering of their sport. ...looking into the concept of Capitalist enshittification to understand what is happening to trad Muay Thai. The argument above is that enshitification ensues when anti-competition laws or barrier fail. We can see how, for instance, a certain very well funded Entertainment fighting brand came in and tried to corner the market on big names, lock down messaging across all social media platforms, and (probably quite sensibly for this sort of aggressive move) monopolize as much of the sport as could be, up and down the production and consumption chain. It was likely quite fortunate that competition indeed did arise, and push back across the board, up and down that same chain.

Arjan Gimyu Rerkchai Lakhin Wassantasit Two more Deep Black Portraits, the legendary trainer Arjan Gimyu and the legend Lakhin. Arjan Gimyu was Lakhin's trainer when he made his run for the 1992 FOTY.

I am 5’8 155 lbs. pk Saenchai seemed like a gym I would go to after years of training which I have not had. By the time I go to Thailand I will have 6 months of solid training. (About 13 hours a week soon to be 18.) I am visiting Thailand first, and then planning on finding where I want to make my home base after about 6 months. I have little experience in the clinch, but I know that I want to be a heavy clinch and elbow fighter, as watching yodkhunpon inspired me. I have never seen a fighter that made me want to copy them before. Thank you for the reply and all you guys do.

It was just a perfect storm of a very deep talent pool, in the provinces, a huge economic boom in Bangkok with lots of money to invest, and the provincial (boxing educated) workers flowing into the city. The influx of workers was likely a significant factor. It created a hungry, educated and impassioned fan base. writing about Dieselnoi and Samart The so-called Golden Age of Muay Thai in the late 1980s and 1990s was driven by the economic boom of those years. Not only was there heaps of money to invest in gyms and fighters, flowing to enlarged fighter pay and sidebets, but it was the provincial man, the workers, who swarmed to Bangkok to find employment in the suddenly burgeoning, cosmopolitan economy. It was they that filled the stands with their wages in their hands, betting them. It was they who bought the newspapers and magazines. You have to add in things like the particular brilliance of the promoter OneSongChai who was expert at staging drama, pitting particular styles against other styles, and nurturing the talent of fighters without owning a gym himself. Another hidden factor could be that the influence of Western Boxing on Thailand may have also been its peak (there were boxing fights on each and every card, both at Rajadamern and Lumpinee, 9 cards a week - that's almost 500 boxing fights a year at the National Stadia). The mix with Western boxing may have even further expanded the fight skills of the talent pool. Amateur boxing was a very big deal in Thailand, especially after the King built provincial stadia across Thailand in 1979. These hubs of stadia likely anchored provincial fighting. Also, just structurally, the Muay Thai of then was not dominated by only a handful of gyms that simply bought talent up, as it is today. There was greater variety of BKK gyms, drawing from many more gyms in the ecosystem of the provinces. Even to get to Bangkok, it is said, required a great number of fights and proven skill. There was also great regional pride, and identity in the growth of fighters. Karuhat told us that every fight he had in Bangkok, when he was good, would pull 4 bus loads of fans from Khon Kaen in Isaan (his home town). This deep regionalism just doesn't exist in the same way now. The 1980s/1990s was a period of growing National connectivity, in the context of still powerful regional identities, expressed through the fight scene. The above is from a Reddit comment I made a few years ago. It seemed best to anchor it in my sub forum somewhere so as to not get lost as its a pretty decent, short summation. A few things that changed TLTR The economic boom in Thailand ended in 1995. In the 2000s there was also a rule change allowing sweeps and trips that were illegal in the Golden Age. This ended up radically altering the clinch fighting & grappling that arguably fueled much of the the complexity of Golden Age fighting styles. Boxing gradually started losing its influence on Muay Thai, until today there is next to none. Along with socio-economic, demographic shifts (changing the talent pool and the fan base) pedagogy & training methods seem to have also gradually changed as well, eventually accelerating the decline.

It's hard to assess these things because Muay Thai is so fragmented, but I think Ronachai may be the best Muay Thai fighter in Thailand.

Watched this fight today. Kongtoranee with a valiant effort attempting to solve very similar spatial problems that Wichannoi struggled with for much of his fighting-up career, as a short armed, hands heavy fighter. And using the low kick and body shots in similar ways to chop into the pocket bubble, before he really has to fight in there. Petchdam just too big, his knees under punches just to massive. But same calculus. you can see my Wichannoi notes:

"People think who you work with doesn't matter, if you just do the work. Utter bullshit. You absorb the qualities of who and what you work with." Proven again.

The cover is above, you can download the full magazine in hi-res pdf: Muay Magazine - Nov. 8, 1968 ? - pdf download here Not sure about the year, inside there are cards posted from the year 1968 it seems. These magazines were sent to us by a supporting collector so we can share with others. Any informative comment or translation below is much appreciated.

Lev brought to my attention Lankrung Kiatkriangkrai, who happens to be on the Holy Grail card, Christmas Eve of 1982, when Dieselnoi beat Samart. He's fighting Boonam Sor.Jarunee for the vacant 112 lb Rajadamnern title, and displays just a beautiful increasingly tempo'd style showing how boxing and the weapons of Muay Thai went together in early Golden Age. You can watch the fight below. He was a 1984 Olympic Boxer under the name Teeraporn Saengano. The good people of Muay Thai wikipedia, including Lev, have filled out his wikipedia page to give more anchorage of his fighting in history, a hugely important step in preserving the legacy of Muay Thai in Thailand. Without records we just have stories. You can find his wikipedia page here. This is some of his record context for the fight: Klaew Tanakul the promoter was a very big supporter of amateur Thai boxing, often financially lifting fighters up out of his own pocket, so its of no surprised that one of the best amateur boxers who was also a top Muay Thai fighter was featured on his promoted card. Video timestamped to about 25 minutes in if anything goes wrong. The fight starts very slow, but watch for his gradual uptempoing, his use of the jab, as he closes the distance round by round.

Been pondering a new style gym, but one radically different than what Thailand knows. Something of a studio. And even a profit sharing concept...but I suspect that Sylvie will never let me do this, as she really doesn't want anything to do with having or running a gym. But, it may not be what she thinks. It's a space like some spaces, many moments really, we have experienced in Thailand, where "Muay Thai happens". It's not practiced, its not done. It "happens". There could be an environment like this, which is not lost to the restrictive difficulties of the past, or the vast commercializations that are coming. This would necessarily not be a "successful" gym. In fact it would be structurally against any such possibility. Much more like an experiment in Muay Thai thought, a small island...which then might echo out and influence other spaces, spaces we are not really interested in. #idea

Well, the PAT announced 24-30 hr weigh-in, a huge change the sport. Get ready for tons of weight bullying (including bigger farang fighting small Thais in trad stadium fights). Basically for all practical reasons all weight classes have been expanded. This is in part in relationship to the labor crisis mentioned above, the capacity to draw from a wider range of fighters to fill cards. Trad Muay Thai will likely have greater skill disparities (shrinking talent pools) and now more massive size differences, as well as drawing in more farang who will become part of this solution. This will also likely mean more farang stadium/promotion belts in trad fighting. Of course laws in Thailand are unevenly forced, so there could be major hiccups in implementation, including a significant problem that fighters now have to come to Bangkok the day before, which means even greater costs to fight...which could ALSO shrink the fighter pool. Already many gyms, small kaimuay, have difficulty even breaking even in Bangkok fighting expenses. Will outlying fighters be able to regularly afford to come to fight in Bangkok, especially in a scene that favors the political power of major Bangkok gyms (they can't dependably recoup their expense by betting on their fighters). These changes could have a massive stylistic impact on Thailand's trad Muay Thai over time, as it gives even more advantage to size and power. Saenchai was famous for his criticism of the loss of femeu fighting after he left the trad stadium scene, because large-bodied power clinch fighters (who he had some trouble with) had become the gambler's favorite. With the even greater increase in size differential now, and the influence of more smashing and clashing fighting styles of Entertainment Muay Thai, it stands to reason that power will become even more effective over femeu skill than ever before. In the Golden Age there were fairly substantial size differences, but the technical skill level of fighters was such - and the trad artful scoring bias in favor of - that small fighters like Karuhat and many others could handle 2 or more weight class (in the ring) differences. This high level of the art just really is missing in this era, and scoring biases are shifting toward the power aesthetic. Trad Muay Thai may become much more combo-heavy smashy with the big man coming out on top.

from Reddit discussing shin pain and toughening of the shins: There are several factors, and people create theories on this based on pictures of Muay Thai, but honestly from my wife's direct experience they go some what numb and hard from lots of kicking bags and pads, and fighting (in Thailand some bags could get quite hard, almost cement like in places). Within a year in Thailand Sylvie was fighting every 10 or 12 days and it really was not a problem, seldom feeling much pain, especially if you treat them properly after damage, like this: https://www.youtube.com/watch?v=ztzTmHfae-k and then more advanced, like this: https://www.youtube.com/watch?v=mcWtd00U7oQ And they keep getting harder. After a few years or so Sylvie felt like she would win any shin clash in any fight, they just became incredible hard. In this video she is talking about 2 years in about how and why she thought her shins had gotten so hard: https://www.youtube.com/watch?v=XFXCmZVXeGE she shows in the vid how her shins became kind of permanently serrated, with divots and dings. As she discusses only 2 years in (now she's 13 years of fighting in) very experienced Thais have incredibly hard shins, like iron. Yes, there are ideas about fighting hard or not, but that really isn't the determining factor from our experience with Sylvie coming up on 300 fights and being around a lot of old fighters. They just can get incredibly tough. The cycles of damage and repair just really change the shin (people in the internet like to talk about microfractures and whatnot). Over time Sylvie eventually didn't really need the heat treatment anymore after fights, now she seldom uses it. She's even has several times in the last couple of years split her skin open on checks without even feeling much contact. Just looked down and there was blood.

In the aftermath of the Muangkutpet vs Duangdaonoi belt fight interestingly on a page that feeds a lot of ONE viewership comment, you get a negative comment on Duangdaonoi for continuously retreating back to the rope: This is one of the subtle sadnesses of the ONE influence on trad Muay Thai. Duangdaonoi actually was a pretty high level fast-twitch femeu female trad fighter (Sylvie fought her many years ago and got bloodied quite badly). Her skill set trended towards accurate, fast femeu counters and the management of distance. One of the telling changes in her style is the attempt to visually sell-out on every single strike, to throw it as hard as possible, even with some dramatic "umph" to it. One suspects the reason behind this really is likely the entire aggro affect change that ONE has brought to the sport that has rung out across the rings and promotions of Thailand. You want this kind of aesthetic "violence" being expressed (which is really quite contrary to the trad rhythmed expression of control and SOME punctuated violence or explosion at the right time). She seems to have changed her muay to fit the aesthetic (and in throwing with so much intensity over and over, probably lost a lot of accuracy). But...this is the thing...its not enough for the Thai ONE fandom crowd. They want not only fulltime 120% striking, they want you to continuously coming forward. They want trade, trade, trade. It's actually amazing how much Duangdaonoi has modified her style to fit into the new highlight-driven versions of the sport, and least to my eye. She used to feature a few explosive reverse elbows in a fight, but the majority of her style was distance control and fight management, a careful art of space, coupled with a very difficult to defend lead (openside) kick, which she would double or even triple up on. Now we get a fighter who could possibly throw 20 elbows. She seems to be trying to give the new fans what they want. She was in the lowest weight class so she wasn't going to be a "power" fighter in style, but clearly she's made herself physically much stronger. Big, full-bodied clinch throws. But its never enough for Thai ONE-inspired fans. They want that red meat. Mongkutpet on the other hand had brilliant, old school approach that was distinctly ANTI trade. Don't trade at any cost. She basically fought with the old Dieselnoi approach, in long guard and bouncing, teeping lead leg. Long I've argued that the way that Thais can beat "Entertainment" ONE style fighters, especially foreign ones, is to just refuse to trade. Mongkutpet just marched Duangdaonoi to the ropes...and then ground out a win with her height and some knees. This is the perfect anti-trading approach to opponents. Fight the fight where you have your advantages. But really I'm posting here about how its never enough for the new Muay Thai fan. It wasn't enough that Duangdaonoi threw everything with all her might. She has to march forward and trade. She has to fight "like a foreigner". This is just more combo-itis that is spreading like an invasive species. Duangdaonoi fought with tremendous heart, and to the best of her abilities threw with as much Entertainment style as she could. She put all of it out there. Back To the Ropes Art I should of course also add, retreating back to the rope is the Hallmark of Thai combat sport superiority. The greatest fighters in Thai history did much of their work back at the rope. If you want a prime example, check my notes on Somrak vs Boonlai:

Well that was quite a noble effort from Mongkutpet, defending her Raja belt with extreme vigor. I love how amped she was by the entire fight, no "performance". And forcing the clinch in a low-clinch promotion. Just force the break over and over and over. Steer the fight. Very nice stuff.

This story is about mastering energy, and focus on the few techniques that will bring it forward. The Unexpected. Sylvie put together her commentary on Fight 285. The fight is a beautiful example of two huge things that determine a fair number of fights: Energy and technique. One of the things that had a shaping impact on this fight was that when we travel like this, Ronin style, just quite far into rings that are on the outer edge of Thailand, far from the tourism Muay Thai, there is a wonderful kind of freedom from the politics of expectation, and by that I mean the sort of self-judgement that a fighter can bring in fear of disappointing others. In this fight it felt like we were traveling all the way to the Moon, ready to fight all renegade style (Sylvie in fact was booked to fight a Boxing fight back in Bangkok the next day, we would have to get in the car and drive all night to just make the Boxing fight with a few hours to spare, so just a tremendous old style adventure). But Yodkhunpon, who had never been to any of Sylvie's fights before, but had sparred with her pretty much daily for 5+ years, just shows up at the venue as we are ready to lay our mat down, unannounced. He's perfect and wonderful, but it was a huge deflation in that fight freedom and mission, with almost a depressive effect, at least as much as I could feel. It's like you went and climbed a far off mountain nobody climbs, and your best buddy is sitting there at the summit "Hey!" - totally unexpected, and even though great, completely antithetical to what you had mentally prepared for. We were ready for a marathon run of two fights, the greatest challenge of which wasn't the fights themselves - it was the tons and tons of driving, and lots of exhaustion - but suddenly it was a Pop Quiz on a single fight late in the night - Yodkhunpon had no idea Sylvie was fighting back in Bangkok the next afternoon. She wasn't running a 10K, she was running an Ultra that nobody knew about. The mission was: drive 8 hours into the night, sit several of hours on a mat, fight, drive 8 hours through the night back to Bangkok and get to a hotel maybe around 10 am, fight the Boxing fight around 2 pm, two fights in 26 hours 1000+ km of driving (it was an off coincidence that she had been double booked, and decided to honor it). She can fight like that back to back because she carries very little mental baggage with her when she does. It's just like a machine, a runner that gets into her cadence. She just puts her head down and fights free. So, it was a very difficult mental test record scratch. Suddenly the mind is not on the fight, or really more the long term mission, its on this unexpected change, a new focus. I could feel her deflation. I'm very sure that Yodkhunpon was just offering huge support, because fighting without entourage is a definite cultural no-no in Thailand, nobody does it, and it signals only weakness. But, this is the beauty of fighting so much. You discover these mental challenges that arise out of nothing. (Yodkhunpon also showed up unexpected on the mat laydown 2 fights later in Buriram at Fight 287, to every different effect, as Sylvie was already fighting under Therdkiat and was geared for that kind of relation.) Secondly, Sylvie's outside grabs just killed any momentum and intensity should could muster (fighting that unexpected deflation). Outside position means that you have to work immediately to try and get to a positive position, so you are never imposing yourself upon entry. This means running up hill to start every engagement in the clinch, a serious energy/momentum drain. The combination of the two of these, the emotional energy, the weaker technical entries (and the skill of the opponent) just made this a very steep grade to climb. Add in the cuts (which swung the score) and its an near impossible elevation. And in fact Sylvie's grit and experience gave her a great performance under those conditions. She pulled enough together that if there wasn't the cuts and the score swing she still was right there. On the other hand the cuts of course were a technical focus and achievement by her opponent, lifting her out of a battle into a open lane. So props. I do think that a different mindset, without the unexpected reversal of the mental landscape, would have made the difference here. Sylvie's an extremely experienced fighter who can ride through pretty much anything unexpected, and she rode through this, but it was an incredibly unusual event, two very rare things coming together. Your long time legend sparring partner shows up to corner you 500 km from where you expect he is, no word that's he's coming, for the first time ever appearing at a fight of yours...just as you are attempting a fight ultra that needs to be extremely streamlined emotionally. She did kind of fantastic in this equation, but took 7 stitches for it. But, the main focus of my commentary here more is the way that individual techniques and broad scale "energy" shapes connect up together to determine fights. The energy and tempo of a fighter can be undermined or amplified by small technical things. Inside grabs can become accelerants just when you need them to lift you. I also thought that Sylvie fought great in the 5th round. She minimized it because of fight context and that she had refused to chase the win, but she actually was out timing a timing fighter, and seemed to find some special internal rhythms that got her clicking...not for this fight, but for layers of future fights, something to tap into. Sometimes in a fight - especially in a career of hundreds of fights - where you have to explore a space, even if it doesn't serve victory just then and there. There is no replicating the ring, even in sparring.

Wow, just watched an old Thai Fight replay of top tier female matchup that featured Kero's opponent in her last fight, someone she pretty much overwhelmed right away (with probably a 4 kg advantage). It was amazing to see the difference in performance on Thai Fight. Very skilled, very game, sharp. I came away realizing just how HARD it is to fight up. It changes everything. Sylvie takes 4 kg disadvantages all the time, and honestly overcomes them more often than not. What she does is so unappreciated, not only by others, but by Sylvie herself. Giving up significant weight and winning doesn't just take toughness, it takes an incredible amount of skill to keep that fighter away from what they want to do, to nullify all that size, strength and the angles. It's a complete art. You see this in female fighting all the time, big weight advantages REALLY matter.

4. Some kid who they didn't even have a proper photo for. He knew he was fighting on the day and he just pulls up as a big betting underdog who no one knows and won easily. His name is Petchyindee Sor. Roongaroon. His dad fought under Sia Nao's show, now his kid's under Sia Boat's show, that's why hid name is Petchyindee

Just some notes from today's casual shoot. I don't always photograph at Chatchai's (we go 2x a month), but it is a great opportunity to just experiment with aesthetics, or to change the way I see. Ultrawide & Wide for Muay Thai Photography I've always been very drawn to wide lenses for Muay Thai photography, if only to get away from all the focus on "the action" and the proverbial sweat-spray shot. Mostly I've shot with longer lenses to get away from this moving in the opposite direction, to explore more the psychological aspects of fighting, and to locate what might be called sculptural body forms, but honestly, I've wanted much more to shoot in wider lenses, because I think the sense of space, of emptiness, is really what the art of fighting is about, like scuba diving is about what you do IN the ocean. Its harder to do in fights themselves because you don't have control over your setting and are locked more or less into one or only a few vantage points. I've been lately interested in the Contax 645 35mm lens (27mm full frame), (above), adapted for the GFX system, in part because it seems to give that "what the eye sees" kind of field of view, something that I find in many of the beautiful films of the 1960s, and some early documentary photography. You can see a short article on the lens that attracted me. I want a little more of that tableau feeling, with some beautiful sample shots. I love this sort of photography, and I'd like to bring that nobility to Muay Thai. What I'm interested in with this Contax lens is that many times I encounter situational muay, often with older fighters, scenes that are full of details and composition, that it just feels like it has to all be captured, rendered, brought forward. With that in mind I went back to my Fujifilm 8-16mm (12-24mm ff), above, which I really forget how much I love, a wide angle zoom on the X-series cameras that is underrated in the images it can pull. I have shot some very memorable photos with it. Today I shot Sylvie training with Chatchai at his Thai Payak gym in Bangkok just to get reacquainted with the wider view. I want to get used to seeing-in-wide again. You can maybe see what I see even in these somewhat casual shots, the way that the space envelopes the figures, and the figures almost arise from it. Note. I'm not a super technical photographer, and not really a gear person. I see things I like in my mind, my hands, and then look for ways to achieve it. I do like the 8-16mm, and its zoom is really very helpful in muay settings where you cannot change your position easily to alter the composition. With ultrawide this is really important especially regarding the distortion, not only how much distortion there is, but what it is that is distorted. The zoom is super valuable. photos on this thread are unfortunately compressed and lose sharpness. I'm hoping to see more wide angle and even ultra wide treatment of the sport, because the art is really all about the spaces that hold it. And I've ordered the Contax lens and the adapter, the first time I'll have shot with a vintage lens. I'm very excited to see what will show up on the very large and detailed GFX files.

I'm not sure about Sylvies approach to this, and can't really relate since i ain't that short, but i might have a small tip on closing the distance relatively safely in order to use knees.. It might be a bit clumsy to explain this in text, but i'll try. Try to push your opponent away with a teep, then follow up with a jab, you don't have to hit them with the jab, this is mainly to measure distance and maybe make them shell up a bit, then close the distance with a knee feint with your left knee, use the movement as you put your left foot on the ground again, step to the right of your opponent and try to grab them. Left hand upside down behind their neck, right arm on the outside of their bicep, use your strength to push their head downwards as you would in a normal clinch. If you do this fast enough, you will have very good controll of their body and they are in a pretty vulnerable position to take left knees in the stomach. When they try to push you away, you are also in a pretty good position to follow of with a sweep with your right leg as they step back, you will have maybe a second or so to do this as they gain their composure again, and you are still in the dominant position. I don't know how much you will understand of this as it is in text, but this has worked pretty good for me against taller opponents. But it is of course not withouts it's risks, every move is possible to counter. You might want to try this in a shadowbox routine before you apply it to sparring.

We were up in Khorat last night, 9 hours of driving round trip, just to see two quick fights (maybe 20 minutes), and it was totally worth it. After watching Rambaa's festival fight card the night before. #muayThai There was something about spending the hours standing in the crowds til 11 pm in Pattaya, to watch the temple fights, and then the next day to drive out to Khorat to see these little daughters fight, the overall keeping of the flame of the birth of Muay Thai, attending to that, that filled us with meaning. It's like you are watching Muay Thai's heartbeat, when you watch the Muay that isn't made for export, and you see it living and breathing in families, in heritage...in this case from Khaosai Galaxy (famed as a boxer) now in his 60s, now in his little daughters.

Instinct and the Thai Principle of Tammachat (ธรรมชาติ) an expansion upon my journal entry This will remain somewhat obscure, as it's hard to fill the gap in my recent reading, but thoughts on the nature of Tammachat (natural), which is one of the more essential, basic yet obscured qualities of Thailand's Muay Thai - and one that non-Thais most deeply struggle with. How can something be "natural", which is trained? They seem a contradiction, or at the very least in strong tension. Into the gap Westerners try to place concepts like "muscle memory", as if you can create a new causal chain, a new "memory" in your body which then operates with something like "naturalness". This supposed manufactured "muscle memory" is often trained with great tension - a very high degree of unrelaxed, biomechanically precise constant correction. It does not really solve the problem of Tammachat, and instead inserts a mechanical bridge between between what I'll call Instinct and Thought. I'm drawing from these two passages in the excellent book Deleuze and the Unconscious (2007, Christian Kerslake), (see them at the bottom of this post), discussing the influence of the philosopher Bergson. Bergson is concerned with how matter and memory work together. In a certain sense we all have a powerful inheritance of memory, something which includes not all of our conscious experiences, but all of our experiences, much of it unconscious. This is not just things that we can recall to our mind, but rather the very large raft of causes well below the threshold of our awareness, including our biological instincts. Instincts are wisdom, skills, reactions, frames of perception which have been developed through not only 10,000 years of ancestry, but also 100s of millions years of life itself, well below our species. All of this is inherited, in a way, in "memory", the form of the matter of which we are made. When "memory" is acting, this by default is read as "natural". If someone fakes a punch and we flinch...this is natural. It is speaking from our memory. It flows, seemingly, without thought. But Thailand's Muay Thai has a concept of developed naturalness, which is to say the qualities of physical expression which also can flow with the ease that memory has. The temptation is to create "new memories" (that's why "muscle memory") is a thing. If we can train and cram-down memories back into our causal shoot, far enough in, then they too might come out some what "natural" in the future. You see a great deal of this in the proliferation of the "combo", a fixed pattern of strike that is trained over and over again, trying to force it back down into the causal chain, so it can come out "natural"...though it almost always, when trained like this, comes out "forced" and far from Thai Tammachat. The reason for this failing is identified in the passages below (though, this is just a note, and the passages themselves may be hard to decipher, I'm drawing out a line of their thought). The point or idea is not to create new memory, or new instincts (they will never be as strong as those inherited by the instincts of biology, or of those learned deep in our forgettable pasts), its to put Instinct itself in relationship with Thought (or, in the text Intelligence). The ideal state, the Tammachat state, is one in which Instinct and Thought alternate and affect each other. Not only does Thought shape Instinct, Instinct shapes Thought. In some sense the great history of our Being, our personal Unconscious (all things experienced, most of it well below our threshold of awareness) and our collective biological Instincts, all the causes of how we act, is placed in communication with Thoughts, Intelligence, Ideas, in the sense that there is dialogue and mutuality, and no priority of either. In "flow states", presumability, this communication becomes utterly suffused. This is why "play" plays such an important part of Thai training and development, it approximates in a low stakes way this suffusion. * in what follows below I'll take a basic framework of 3 intensifications in kaimuay training: speed (which maybe the speed of a sparring opponent, a padman, or even the speed on the bag or drills); fatigue (the ways in which exhaustion creates spaces into which the mind-cannot-follow); and dominance (which may be the agonistic dominance of someone in sparring or clinch, the dominance of a high level padman, or the dominance of traditional culture & hierarchy. There are many more kinds or sources of intensification - for the Westerner of course a very large source is simply being in another culture, amid its customs and a language you do not know - but just for the illustrative purposes of the framework, these are the three. Aesthetics and Thought The role of Intensification. In the philosophy of Deleuze (and Deleuze and Guattari) there is emphasis on speeds. The exposure to speeds (sometimes in an absolute sense, sometimes in terms of changes in speeds) produces an intensification within oneself. Something that is too fast, but also something that is too slow...intensifies. In this framework I'll position this as that-which-challenges-thought, or that-which-is-where-thought-cannot-follow. This is to say, using Intelligence to keep track, plan and react is no longer sufficient. Intensification is what puts Thought in relationship with Instinct. (And keep in mind, here Instinct isn't just animal reactiviness, though it includes that too. It is the sum of our Unconscious causations.) Intensifications produce a dialogue. Muay Thai active training, aside from drills and conditioning, is thought of as "getting used to" certain speeds and intensifications, things that would just throw you into pure instinctive reactions if you were untrained. But, it is much more than that. The "getting used to" is not just exposure therapy, it is actually putting Thought and Instinct into communication with each other, by degrees. You want both dimensions, otherwise you will never receive Tammachat. This is how Thai aesthetics - to which a non-Thai must submit and be shaped by - work to sew together these two aspects of our Being. The over-arching picture of what the art of Muay Thai is, is what allows the space in which Instinct and Thought can develop together in unanticipated, experimental ways. Each must shape each...within the Aesthetic, held together by the Aesthetic. The use of intensification - there are many aspects of intensification, but we can stay with solely the quality of speeds - is to unseat Thought and place it into community with Instinct (your Past). If the intensification is too strong Thought will be forced completely down into Instinct, too light and it will operate over Instinct. The key to Tammachat is that they suffuse, the "wisdom" of each in combination. This is why Thailand's traditional Muay Thai, its very high level of command over the fight space, is an art. Fighters develop within a sphere of progressive, integrating, creative intensifications, and the fight is conducted at the level of a Tammachat suffusion of Thought and Instinct. This is what the great legendary fighters of Thailand's past exude an extraordinary degree of being "at ease", which is why they are so "natural" in their speeds and relations. One is not simply "getting used to" speeds and intensifications. Your Past (the full causal panoply of what you are, reaching much further back than even your person, into what you are as an organism) is being synthesized into an Aesthetic, a certain kind of creative completion, or some variation thereof. The Role of "Technique" Techniques are not bio-mechanically pure modularities, any more than words in a language are distinguished by perfectly performed phonemes. Techniques, which each contain their own intensity, shape, duration (duree). You cannot train techniques by rote to bury them into your past, hoping that they will come out in a kind of blind apparition that is Tammachat. Techniques are like words given to you to actively use, to express yourself within the social space (the fight space), as you encounter intensifications (speeds) that unseat thought. It is the use of techniques, as a kind of language, to weave Instinct and Intelligence (Thought) together. They perform a kind of active armature of expression, which of which holds its own intensification, just like poets let us know that words do. Do not get lost in techniques. The appeal of Thai techniques to the West and other non-Thai centers of fighting is clear. It is the most modular "piece" of the fighting Art of Muay Thai that can be exported outside of its art, like borrowing words of another language. Techniques yield to bio-mechanical reproduction, they can be analyzed by Western sensibilities and translated into angles of force and body position, accelerated by video replications and study. They can be and "are" extracted...but as extracted become nearly useless in the pursuit of Tammachat, the synthesis of Instinct and Thought. They instead operate, usually, with a jarring abutment of Instinct and Intelligence, expressing a mechanical repetition, amid exposures to intensifications of speeds which unseat Thought, often placing Instinct and Execution of technique in a kind of war or struggle of expression. No matter how much one trains technique and practices by rote repeated patterns of striking, one can not reach Tammachat. What is Intensification? The Relationship to Speeds (detour) a small sidestep to Tarkovsky to draw in a thoughts on how kinds of Time are stitched together. This will be helpful later, in a comprehensive picture of how Time operates in traditional Muay Thai, both in training and performance. Understand that the argued aim of a high level fighter is to link "time-pressures" together, just as a filmmaker like Tarkovsky does. To build aesthetic continuity (which the Thais of fighters call "Doh"). The great Russian filmmaker Tarkovsky in his book Sculpting In Time wrote about his philosophy of editing shots together. Known for his dreamlike cinema, this concept of intensification in alternation is key to the way in which he places Thought in relationship to Instinct (our collective Past). He has compared the linking of shots together as to connecting pipes together of various diameters, differing pressures, through which water flows. A shots pressure builds up slowly, then he cuts. His art is about alternating and working through various pressures. Some quotes from his writing: The distinctive time running through the shots makes the rhythm...rhythm is not determined by the length of the edited pieces, but by the pressure of the time that runs through them Rhythm in cinema is conveyed by the life of the object visibly recorded in the frame. Just as from the quivering of a reed you can tell what sort of current, what pressure there is in a river, in the same way we know the movement of time from the flow of the life-process reproduced in the shot Editing brings together shots which are already filled with time, and organises the unified, living structure inherent in the film; and the time that pulsates through the blood vessels of the film, making it alive, is of a varying rhythmic press reading deeper into theory: Time and the Film Aesthetics of Andrei Tarkovsky, Donato Totaro, A Deleuzian Analysis of Tarkovsky’s Theory of Time-Pressure, Part 1. This is to say, Tarkovsky in his cinema Art makes use of the same unseating qualities of speeds (changes in intensity), which unseat the priority of Thinking, that Muay Thai training (and fighting) does. The highest level Golden Age Muay Thai artist is displaying speed/intensity changes expressively, in Tammachat, in the same sense that Tarkovsky is in his films, producing a dream-like synthesis of Thought and Instinct. It is dream-like because it overcomes the fundamental tension between Thought (directed, intelligent action) and Instinct (one's Past causal treasure trove), allowing each to communicate to the other. The qualitative Flow State. One does not "bite down" on technique when exposed to intensifications (speeds, but there are many others) which give rise to Instinct. Instead, one turns oneself over to the Aesthetic of Muay, and searches for "words" to integrate oneself, within Instinct, within Thought. Seeking the line of Tammachat. In this sense, ring Muay Thai could be regarded as a proto-form of cinema. The Role of Emotion Primordially, the greatest instinct that a training fighter encounters is Fear. The Art of Fighting is in many ways the Art of Communicating with Fear. One does not merely dull or annul oneself to fear, fear which contains great wisdom acquired not only through one's own life, but also through the history of the organism, passing through aeons back. The Art of Muay should be considered the Art of Fear...and with it the attendant Instinct of Aggression. Training includes the Instinct of Fatigue. Fear, Aggression and Fatigue can be thought of as the Instinct loom upon which Thought is woven, through the exposure to intensities and the arch aesthetic of Muay. One finds a language, one finds words, which work together the instinct and intelligence of Muay, in a new Tammachat, a new naturalness. Returning to the original reference (below), emotion stands as that which exists between Thought and Instinct. Emotion is that which surges when Thought loses its footing, inviting Instinct in. It is the qualitative way in which we pass through the world, bouncing from intensifying state to intensifying state. For this reason the Thai Buddhistic approach to emotion plays a central role in achieving a new Tammachat communication between Instinct and Intelligence. Emotional reactions in training are to be expected - and emotion itself provides the bridge - but in order for the Aesthetic to provide the cover for development emotion needs to even'd out, understood as a connective force, but not reaching intensities that obscure the sought-for connection. Emotion is simply the sign that Intensities (speeds) have reached a place where Though can no longer adequately follow. It is the door that allows Instinct in. In the right regulation, the right temperature, enough Instinct will enter to guide, and technique (one's learned words) will be allowed to speak, joining Intelligence and Instinct together. Emotion is the conduit. The extension of emotion into a perceptual space (and not merely a spiking or depressive reaction), along Buddhist non-reactive principles, is what allows the art itself to work the synthesis together, properly in training in play. It allows the Tammachat to grow. Without emotion, the substantive expansion which exposed to intensifications that leave Thought & Intelligence behind, one cannot be nourished by one's collective Past. But, it is a question of temperature. Emotion drawn towards Mind. All of this has grown quite esoteric, but it is much more human, much more basic than that. In training one is exposed to differing speeds (intensities), and given techniques (words to speak), both with these speeds, but also amid these speeds. Importantly, these speeds are not just intensifications of fast, they are also intensifications of slow. One is working through a disorientation of the mind (thought, intelligence) in manners which are designed to provoke emotion, but emotion which is only a door to the much wider wealth of Instinct (Unconscious). Emotion is to be regulated, encouraged to be non-reactive, eased into a larger framework of the Aesthetic of Muay, so that the door to Instinct remains open, just enough, so Instinct and Intelligence can collaborate and find ground in a new Tammachat. The invocations of Instinct come out of the very form of training in the Kaimuay in Thailand, a summoning up of the Past, both individual and social, in a community of fighter development. One cannot simply "take out" the techniques of the kaimuay, from this matrix. As fighters train into fatigue, Instinct is also invited in, to speak and inform the Mind. The Aesthetic of Muay steps in to hold the two together, also brought together in the social glue of the kaimuay itself. There is an important mutuality to training, which also falls to the traditional forms of Thai hierarchical culture, a way that the Past inhabits the Present through social bond. Muay Thai is the art by which the Past is allowed to continue to speak, so as to inform (and be informed by) Intelligence. This occurs though, principally, through the exposure and involvement of speeds (intensities) designed to provoke emotion, which itself must be modulated by Buddhistic appeal. This is a fundamental shoreline in training, which then expresses itself in a higher state when fighting. The Fighter and the Unconscious: the flinch and the archetype To follow along in this discussion its important to understand what the nature of the Unconscious is. We are very far from Freud's vision of a repressed Unconscious of drives. We are thinking of a productive Unconscious, the Unconscious understood as everything from flinching to (perhaps) Jung's concept of archetypes. This is because the Unconscious is everything that falls below the threshold of awareness. It includes all the aspects of one's personal history, the experiences of childhood and before, all the things learned as "forgotten", and (following Jung) the energies of one's personal force such as the Shadow or the anima/animus, etc. In training the fighter is engaging, in a systematic craft of intensity exposure and development (its no accidental that Muay Thai is by custom part of the pedagogy and maturation of male adolescents), eliciting emotion for its relative control, turning it onto a conduit. The conduit is connecting Mind (Intelligence, Thought) to Instinct (the Unconscious), and back again. It is drawing forth on the resources of the Unconscious (all of the Unconscious - from the composite of the organism and the species, all those reflects and affective capacities and perceptions, to archetypal forms of being in a social world, the mythos of the Individual - all of it), to animate and inform the art of the Muay, which operates as a continuous aesthetic. Both the flinch as a reflex, and the flinch as a half-memory when you were hit as child, (and also the flinch that served emotionally as a recoil from a dominance, a psychic positioning of your energies before a stronger energy), all of those levels of Unconscious capacity are drawn into the aesthetic of the Muay, and are given words to speak, so as to be symbolically present, imbued in movement. The movement is also informed by those Unconscious qualities and many others, made full, through the deeper knowledge of survival and persistence. Key is understanding that the Past is not regressive. The Unconscious is not limiting/limited. It is full of a wealth of the capacity to do...but, it is beneath awareness, and definitionally not accessible by Intelligence/Thought alone. The instinct to flinch, the reflex, following our example, despite violating the aesthetic of the fighter is imbued with tremendous resource, a speed of perception, a defensive priority, which surpasses any conscious action. Those extra-personal knowledges are to be folded into the Aesthetic of Muay. So this is the case with enumerable capacities to sense and act, affective energies of presence, aspects of the organism and the Self which are so infinite they cannot be known. Imperceptible transitions between modes and embodiments of Time. The training (and the performance) reaches reaches through up from the reflex to the sweep of the mythic Self, all of it inaccessible to the direct perception of the Mind. Emotion and Intensification Noted above, in training intensification gives rise to emotion, which opens the doorway to the Unconscious (Instinct). Intensification on one level, let's say in terms of sparring (play), operates along the aspect of speed. One is exposed to speeds, including changes of speeds (tempos), which defy the capacity of the mind to follow, which gives rise to emotion. The intensification though is not emotion. It produces emotion. Emotion that rises to the point of object obsession (that "fighter" is doing this to me, that "technique" is doing this to me, making me feel this) has already lost its role. It's role is to open Thought to Instinct. The coaching and calculating mind, the analytical mind, will lead emotion in the wrong direction. That is why the Buddhistic aspect of Thailand's traditional Muay Thai works to solve the mis-steps of emotion. The Buddhistic aspects of Muay Thai are embedded in its aesthetic form. One doesn't have to think of emotion in terms of Buddhism, but it can help. This is to say, the directionality of the rise of emotion is toward Instinct. One wants to open a two-way door toward the Unconscious. Because Muay Thai is trained also through fatigue and an aesthetic of dominance, intensification (and its attendant rise of emotion) can also occur through fatigue or dominance. Together they can create a very large doorway, weaving together both the materiality of the Body (fatigue) and the psychodynamics of personhood and social status (hierarchies). Turning to the aesthetic of Muay, its conditioning of Ruup (body posture and form), its characteristic display of presence and being at ease (physically), its flattening of emotion, allows the doorways of intensification/emotion to remain open, productive and expressive. Ideally perhaps, emotion per se is stretched out toward Mind, experienced more so as direct intensification alone, a portal to Unconscious Instinct, and the formative powers of what one is. prospective graphic The Mythos of the Self and the Fighter Thailand's Muay Thai is culture bound, which means that its figures of significance and valorization are drawn from the culture itself. It operates within a Thai-Siamese mythos. For this reason great legends of Thailand's Muay Thai past, let's say of the Golden Age of the sport or before, stand in the same light as the gods that are performed and invoked in the Ram Muay. In my discussion of the 10 Principles of Muay Thai I call this "be the god". The meaning of this is to be understood within the mythos of the Unconscious, both at a personal level, but also at the collective level of a people. The fighter in the ring draws up from the Past (the Unconscious) the supra-personal forces that go beyond their mere ego (constructed identity), so that they can assume a symbolic capacity within the ring, making of the art a collective rite. This occurs through the aesthetics of the sport, and the ways in which the fighter has attained the capacity to transmute intensifications into Instinct and Thought syntheses. In this sense fighters can become embodiments of a collective, mythic past, drawing on the forms of what anchors a people, but remain inaccessible to Intelligence alone. The openness of this capacity is achieved in the openness of training, through play and the aesthetics of Muay. Time and the Nature of Muay (the Natural) Bergson's concept of Duration (la durée) is an important building block for understanding what is happening in traditional training and in fighting. A duration for Bergson is an unbreakable envelope of Time. Returning to the example of cinema, a shot holds a certain complete shape to itself. If you edited it in any way you would break what it is. Bergson describes duration as Time what is "swollen with its past". Just as a story is told in a narration, the ending of the story is swollen with its history, the telling of it from the beginning. A duration is anything that cannot be broken, in terms of Time. There may be durations within a duration, unbreakable envelopes within the duration, this does not disturb its wholeness. The image is given of music where one has the musical piece (a duration), and individual notes played (a duration), as well as refrains, phrasings, melodies, etc. Our lives are durations, our days, our thoughts, our bodies, anything that swells with its past, with the passing of time, so to complete it. When one enters a Thai kaimuay to train, or enters a ring to fight, one is entering as a duration (in fact a duration made up of many durations). And one is joining a duration, the event. The rhythms and shapes of the event envelop your duration hold you in concert with other durations you will encounter. In a kaimuay these are the patterns of training, the aesthetics and customs of the art as trained; in the ring it is the aesthetics of Muay as it is fought. This is the set-up. As you train your duration, what is the you of you, your temporal wholeness will be challenged by intensities of speed, fatigue and dominance. This will lead to intensification, and usually emotion. As Thought ceases to be able to manage one's place, one's wholeness, one opens up the the Unconscious/Instinct, to draw on resources that allow your duration, your rhythm, your wholeness to persist. The Time of which you are made (your duration) is enriched by the rise and integration of Instinct, and that which usually falls below consciousness. Your duration is expanded. Fighting is the art of breaking another's duration, their rhythm and tempo which makes them whole. This is why Muay Thai is principally a Time War, and why it occurs under an aesthetic of narration (the scoring is narratively anchored, and not abstract point counting). The techniques of engagement are temporal battles, strikes holding their own duration within the larger duration, attempts to break the unbreakable coherence of the duration of the other. This is why Ruup and continuity play such a large role in Muay Thai aesthetics and skill building. The Natural, the Tammachat, comes from the presence and integration of Instinct, the presence of the Unconscious, which is engendered to flow with Thought. This is achieved in training, through the application of intensities and the invitation of modulated emotion/affect. The Gross and The Subtle: drawing up the Past When I say above: "Fighting is the art of breaking another's duration, their rhythm and tempo which makes them whole." its important to track the layers of duration. There is the duration of the human body that remains composite, which if broken would result in severe injury or death, and then there is the duration of a performance's artifice, the wholeness of their techniques, presentational command over space (which is why things like balance, rhythm and ruup factor in significantly in scoring). Under a Western conception of fighting one might imagine that the purpose of fighting is to break the duration of other person's body, to in a sense decompose them (for instance, perhaps idealized in the Knockout, which signifies a kind of "death", the ending of consciousness). But in the art of Muay Thai the battle is within the performed duration, the ways in which one deplays one's material, bodily duration as a person, within a style, an aesthetics of dominance and endurance. This is why the sport is scored, and not just until the loss of consciousness or even death (as it once reportedly was). This, arguably, is how it rose to an art, an art which raises the level of efficacy of fighters, the development of skills and capacities that result in the control over Time (and Space), a control which would substantially result in the capacity to break the duration of a person. This is why Knockouts traditionally, around the middle to late 20th century, were not favored in Muay Thai, it was about skill development, but skills that are quite subtle, the skill to battle in Time. Key to this development is the principle of Tammachat, the subject of this piece. As I've argued, Tammachat naturalness is only developed through Instinct and the capacities of the Unconscious, which is to say you cannot leave Instinct and the Unconscious behind. Instead, the Instinct/Unconscious is invited to enter into the present and take up the techniques, aesthetic forms (rhythms and ruups), and use them perhaps like words. To speak anew, because the words are anew, and developed through the art and execution of the sport, now at least well over the last century in the country...and perhaps for 100s upon 100s of years, in various versions. This returns us to the thought of a basic Buddhistic approach to the affects of training (and of fighting), that spikes and surges of emotion are seriously discouraged (until recently, with the globalizing of the sport, attempting to make it join the Rage Fighting of the combat entertainment world, satisfying consumers in increasingly small bits and chunks - Instagram posts, endless highlights, scream-faced promos, etc). The reason why principle of Tammachat (natural) and Ning (being at ease) are prized and essential to the development of the sport is that, as explained above, intensification and emotion opens the doorway to the Unconscious and Instinct. They invite Instinct into the process, and it is very important that the doorway be moderated, in fact even artfully controlled (this is why in a traditional Kaimuay the quality of the head kru and gym head is very significant, the training controls flow through them). The larger the emotional-intensification gate, the more course, the more gross the instinctive entry into the present. This is why lots of very hard sparring or anger surges, or wild swings of emotion will produce only the most reactive contributions to training and skillsets. Fight or flight, adrenaline rushes (and depressive purges) will push their way forward, through into the present to solve the problem. Only their very primitive hands will pick up techniques, if at all. And techniques may even battle against the instinctive, as fighters try to "bite down" and overcome the instinctive response. Lost is any sense that the Past, the Unconscious, is filled with wisdom and capacities that the Conscious mind could never know, specific know-hows of how to control Time (and Space), manipulating reactions, bending possibilities, things not only inherited from our personal past, but from the millions of organisms that survived spatial and temporal struggles to eventual rise to you. These are the virtual simulations of contest which create a composite of what a fighter is capable of, almost all of them well below the level of awareness. As the emotional door becomes narrower, the Instinctive Unconscious is invited to enter the present in subtler and subtler ways. No longer will they be emergency solutions, gross motor contractions or compellings, sheer spikings of intensity, instead the spread out web of temporal and spatial understandings, the ways the body can move and perceive, when in flow, are invited in. The more subtly the Instinctive and the Unconscious enters in, the more likely it is to pick up the new "words" of techniques and the Thai aesthetic altogether, and think through them, express itself through them...in other words...be Natural. Natural is experiential clarity and fluidity. Taken to the extreme one might venture that the meditating Buddhist monk is producing the lightest of all intensifications, like the thinnest rumbles on a drum skin, without emotion altogether, to draw up the most subtle web of the Unconscious, increasingly subtle, increasingly spread wide. Thailand's traditional Muay Thai, in its training and performance, makes use of this principle at a more directly intensive level, to develop the Tammachat of Thai fighting, inviting the Past and the great well-spring within us to speak, with new words. the above graphic loosely presents the more "course" Instinctive responses to solve present problems, fear, anger, freezing, which pass through the wide door, and the much more subtle complexities and patterns/connectivities that come from Unconscious knowing, passing through the narrowed window, coming in contact with technique/aesthetics. Muay Thai at its richest is the development of Instinct and the Unconscious in increasingly complex techniques and styles, in dialogue with each other, carefully increasing the passage of Unconscious capacities - in their sophistication - into the present moment, the speed, perceptions & anticipations and adroitness of what lies well below the thresholds of conscious attention. This cannot be achieved biomechanically, through rote repetitions and imitative perfectioning, nor by "biting down" as intensification rises. It is achieved through the durational experience of Time, and the art of shaping Time(s), bringing the fullness of what is Unconscious in us, to speak, to the fore...the Natural. Bergson on Instinct and Thought, from Deleuze and the Unconscious (2007): This is the original passage set that began these thoughts; one can leave aside the direction of this argument toward frenzy and the mystic. Important is the relational dichotomy of Instinct and Intelligence.

Check out Sylvie's article on The Myth of Overtraining – Endurance, Physical and Mental for Muay Thai

Coming back to mind the pejorative of young kids fighting in Thailand called "child abuse" recently by a redditor in a discussion I was having not long ago. I suspect this issue is about as complex and profound as any in West vs Thai relations and the ways Muay Thai is translated/transmitted to the West. But...this small piece of video goes into the complexifying folder of those arguments. Kids cheering as intensely as at any Little League game for their mate. This doesn't "solve" the ethical question, but it does push it further away from polarizing, simplifying pictures. It touches such a raw nerve along the faultlines of culture I do find the conversation almost impossible to have with some otherwise fairly reasonable people. It just is very hard to see the assumptions behind the very fabric of our culture, assumptions which likely distort and even motivate the appeal of Muay Thai itself to the West.

The Muay Thai Library is so incredible. Today I was realizing how many men we have filmed with who have passed. This is a generational greatness, and it is an honor to have met these men, and in some cases to have come to have known them. Taking a moment to think of them and feel them. Each of these men a universe of a muay within them, of which we have touched just a teaspoon. Andy Thompson Morakot Sor. Tammarangsi Sangtiennoi Sor Rungroj Namkabuan Nongkipahuyut Sirimonkol Looksiripat Kaisuwit Sungila Nongki

This photo accomplishes something, a focus, that is quite hard to achieve outside of ultrawide. You need the rest of the world, the gym world as a space to indicate how this very small thing is the focus. It's the contrast. You can miss the pointing finger, and that's the point. The feet are so much of the key to effective movement, which is key to effective striking & fighting. You don't want the finger to be the "point" of the photo, but rather its after-point, which communicates a wide (sic) range of relationships the information and the gesture. Not only the case in teaching, in Muay if the eye is very close and selective, one can frame very important details of a moment in a great complex of composition.

I train out in Thailand and tend to do 5-7 rounds on the pads. Even though I'm now too old to fight, I kind of treat it as such. The first couple of rounds are lighter, to warm up, get my technique and rhythm going. Then I'll blast a few in the middle, full power. Later ones, I may mix it up- focusing on technique and correcting what I did just before, speeding up to test them at 100%. The final one will be full-on, to push my cardio again- drain the battery before it charges overnight..!

There a beautiful story here, back in 2016. Sylvie was given a chance to win the Northern 105 Muay Siam belt, but she would have to beat Faa Chiang Rai, one of the best female fighters in Thailand for the 3rd time in a row in a month...and do it in her home province of Chiang Rai. We really thought that there was no way that they would give Sylvie the win on points, just because of circumstances, but Sylvie somehow pulled it out. She was awarded the belt, but then within the week (I believe) that she was stripped of it because farang could not hold the belt. It was given back to Faa. Sylvie wrote about the fight here. It was just such an incredible moment, being able to fight for a prestigious belt, a belt hermetic to Thailand itself, and even winning it, and then having it stripped, that in-between time before Thai name belts were starting to be made for Westerners, both in terms of audience and victory, the changing of rules, the opening up of the stadia. This was another time. But the beautiful part of it all is that even though Sylvie took Faa's belt in her home province, one way or another, 8 years later Sylvie arranged for Faa to fight for (and win for herself), the WBC World Title (I think at 105 lbs), I believe a title she still holds. This is the curious, beautiful gift of Sylvie, she weaves together Muay. Faa went from a Northern Muay Siam title to a WBC World Title, through Sylvie.

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I think there is way too much emphasis on technique in most commercial gyms. You just don't see that in trad Muay Thai gyms. Most of it is: here are the basics, work on getting comfortable, be aware of defense, relaxation. Spar and clinch. Technique focus can do the opposite. Make you really tense, overly critical. Combos encourage you to use your eyes much less, and just bite down on offense. Just some thoughts.

Hi, this might be out of the normal topic, but I thought you all might be interested in a book-- Children of the Neon Bamboo-- that has a really cool Martial Arts instructor character who set up an early Muy Thai gym south of Miami in the 1980s. He's a really cool character who drives the plot, and there historically accurate allusions to 1980s martial arts culture. However, the main thrust is more about nostalgia and friendships. Can we do links? Childrenoftheneonbamboo.com Children of the Neon Bamboo: B. Glynn Kimmey: 9798988054115: Amazon.com: Movies & TV

Just throwing this out there: an interesting thing would be to build a criteria list for judging/recommending gyms, maybe something like: Active Young Thai Fighters - young, developing Thai fighters are a sign that the gym is a living Thai-focused gym that does not only prioritize western tourist, commercial interests Active of Top Stadia Thai Fighters - some people find this to be important. It's great to have high level examples to look at and imitate. Convenience of Location - how hard is it to get to? Surrounding Location - what is the surrounding location like? Is it hospitable? Enjoyable to live around? Gym Atmosphere - what does the gym feel like, it's tone? Food - If food is served (or local food options) what is it like? Fight Opportunities - how easily can you get fights, and what kinds of fights? And how invested is the gym in finding you fights, and why? Female Safety and Respect - is there is history of respecting female fighters and students? are there reports of unwanted advances? are females given top training and enough fight opportunities? Ownership - Management - sometimes management/ownership can be a big positive for a gym. It speaks to the gym's motivations. It can also help smooth difficulties. Language - How much Thai do you need to know? Is English spoken? Are there other western language connections? (Some gyms have specific ties to other countries...Sweden, Italy, etc) Trainer Stability/Turnover - this can go two ways. Sometimes trainers never turnover, and become really entrenched in negatives or lack of caring. too much turnover can suggest unstable management. Quality of Equipment/Facility - some people find new equipment important. Cleanliness - gym cleanliness can reflect the quality of care invested by owners/management. Some people also find this to be very important. Clinch Training - does the gym provide substantial clinch training, practice? Pad Work Training - what is padwork like? Is it consistent? Between different trainers? Technical Instruction - is there much technical instruction or correction? some people really value and look for this. Privates - Are privates offered worth the cost? And do you have to pay for privates in order to get good instruction/training? Training Partners - Are there training partners for your size? Are they Thai? Affordability - How does the gym compare in price to others of its kind and location, short term, long term. Long Term Stay Opportunities - If you want to stay longer term, are there benefits? Discounts, sponsorship? Living Quarters/Options - Is there onsite lodging, if so what is it like? What are nearby apartment options like, cost and quality? Farang Gym Culture - Is there a long term western gym culture? If so, what is it like? Off-Time Entertainment Options - What are the things to do on off-days? Maybe add any aspects you find important if I missed any?