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Highly Distinct Genders In Thailand - Ka and Krop and everything in between


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One of the most interesting things for those interested in Thailand's Muay Thai is how Muay Thai itself is a highly stylized expression of Muay Thai, or what some call hypermasculinity. One of the more striking things about Thai language for those first learning it, coming from the west, is how speakers end speech with a gendered polite particle, ka or krop, basically positioning the speaker, as gendered in an almost constant process of self-declaration. This performed division of the genders may even have helped give rise to the very notions of gender fluidity that allow trans persons to simply adopt the particle of the trans- gender they are moving toward. In this sense Thailand is both rather rigid, and also fluid.

But, this is really what I'm writing about here. This gendered division, along with very hyperstylized versions of gender both feminine and masculine, is thought to not even really BE Thai, at least in a certain dimension of analysis. The stark distinctions between genders is thought to have arisen in the early part of the 19th century when Thailand (then Siam) faced extraordinary pressure from the west to "self-civilize"). In otherwords, "you better become a lot more like US, or you will get colonized (ie, civilized)". The division of the genders both visually (gendered dress was government imposed in the periods that followed), and also in terms of speech (I believe the imposition of these gendered particles) came from this somewhat radical, and also Thai-flavored adoption of western gender values, with those Victorian roots.

Of note, this self-civilization also is what likely brought about the adoption of gloves in Muay Thai (then simply Muay). So, when you say "ka" or "krop" at the end of a Thai sentence, you are also reliving the forces that also gloved the hands of Thailand's boxers.

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Are there any links to this you got? For the linguistic history of the m/f versions of the same words?

Loads of other languages have this. Places in Eastern Europe, even your name. Like, if your surname was Kevin it would be 'Kevinski', but if you were a chick it would be 'Kevinska'. Pretty cool.

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Interesting! I just wanted to drop this article here, too - How Thai Language Reinforces Hierarchy and Perpetuates Social Divides

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"In a lot of cases, Thai pronouns are strictly gendered.

The word phom, in Thai, can be used to describe two different things. It acts as a pronoun for Thai men to address themselves and also a noun that describes hair.

“And that is not a coincidence,” said Dockum. “Phom refers to the hairs on the top of the head and as an exalted part of the body.”

On the other hand, Thai women face a wider set of pronouns navigate through, from di-chanchanraonhoo, to even addressing their own names.

Let’s look at di-chan as one example. It is a pronoun Thai women often use to refer to themselves, but most Thai women and Thais alike are likely unaware of its origins.

Di-chan is a pronoun that has been eroded over time, but it originally came from the word de-raj-chan, which means a beast or animal.

Another somewhat endearing term, nhoo, has a more direct and straightforward meaning. When you are referring to yourself as nhoo, you are basically calling yourself a mouse.

“Why condone oneself to such a level? You are not a mouse, no matter how sweet or endearing it is. It is incorrect and truly offensive,” Tuptim said.

“It comes from an infantilisation of women and of keeping them youthful,” explains Dockum, “I remember I saw a woman in her 40s talking to a man in his 60s and calling herself nhoo. She was basically saying ‘I am a child in this position in relation to you,’ and therefore treating him with respect.”

When you are navigating Thai pronouns, you are also navigating your own identity, worth, and power  — where you ultimately stand in society."

 

 

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2 hours ago, Oliver said:

Loads of other languages have this. Places in Eastern Europe, even your name. Like, if your surname was Kevin it would be 'Kevinski', but if you were a chick it would be 'Kevinska'. Pretty cool.

Yes, this is quite different than what I'm talking about. This isn't really the gendered, vestigial grouping of words for things in the world. This is the declaration of your own gender, after every sentence or extended expression, through a polite particle. It is a constant, and some might say continuous political act embedded in the very act of speaking. It is repeated over and over and over, positioning the speaker.

I don't have links for this, it's just something I've come upon in my reading. You can search for papers around the term "semi-colony" or I believe "self-civilizing" for discussions about Thailand's move to western modernity. As to the polite particle, I can't recall where I read that this use was a modern invention. Several papers discuss that the visual distinction between the genders was part of the modernization of Thailand (according to Western values), in fact there were laws passed during dictatorship which pressured this change. Siamese/Thais were basically forced to dress like "men" and "women" in a western fashion, as part of the modernization of the Nation.

What is interesting is that the past has a way of reshaping itself before our eyes. When we come to Thailand we have the very distinct sense that we are witnessing something uber "Thai" when we encounter these gendered distinctions; it feels "classical", or extremely traditional, and in a sense it is. But what we don't sense is that this is in many ways just a reflection of ourselves, as the West exerted itself on the region.

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    • Translation:  (Continued from the previous edition (page?) … However, before being matched against Phadejsuk in the Royal Boxing program for His Majesty [Rama IX], The two had faced each other once before [in 1979]. At that time, a foreign boxer had already been booked to face Narongnoi, and the fight would happen regardless of who wins the fight between Narongnoi and Phadejsuk. … That foreign boxer was Toshio Fujiwara, a Japanese boxer who became a Muay Thai champion, the first foreign champion. He took the title from Monsawan Lukchiangmai in Tokyo, then he came to Thailand to defend the title against Sripae Kiatsompop and lost in a way that many Thai viewers saw that he shouldn’t have lost(?). Fujiwara therefore tried to prove himself again with any famous Nak Muay available. Mr. Montree Mongkolsawat, a promoter at Rajadamnern Stadium, decided to have Narongnoi Kiatbandit defeat the reckless Fujiwara on February 6, the following month. It was good then that Narongnoi had lost to Phadejsuk as it made him closer in form to the Japanese boxer. If he had beaten Phadejsuk, it would have been a lopsided matchup. The news of the clash between Narongnoi and Toshio Fujiawara, the great Samurai from Japan had been spread heavily through the media without any embellishments. The fight was naturally popular as the hit/punch(?) of that spirited Samurai made the hearts of Thai people itch(?). Is the first foreign Champion as skilled as they say? It was still up to debate as Fujiwara had defeated “The Golden Leg” Pudpadnoi Worawut by points beautifully at Lumpinee Stadium in 1978, and before that, he had already defeated Prayut Sittibunlert and knocked out Sripae Kaitsompop in Japan, so he became a hero that Japanese people admired, receiving compliments from fans one after another(?). Thus the fight became more than just about skills. It was (advertised as?) a battle between nations by the organizing team, consisting of promoter Montree Mongkolsawat, Somchai Sriwattanachai representing the “Daily Times(?),” Mahapet of “Muay Thai” magazine, and Palad of “Boxing” magazine were also present, and they named the show in a very cool(?) way, “The Battle of the Fierce Samurai.” Even “The Smiling Tiger of Ayothaya” Narongnoi who was never afraid or shaken was affected by the advertising, confessing to the media that he felt a little scared, unlike usual when he faced other Thai boxers like himself. “Why are you scared?” “Maybe because the opponent is a foreigner. There’s news that he is very talented.”  “So you’re afraid that if you lose to him in our own home, it will give us a bad name and be very shameful for you.” “Yes! But my heart knows that I can’t lose because I am fighting in my own country. And in any case, he probably won’t/wouldn’t be better than our boxers. “But he has defeated many of our famous boxers such as Pudpadnoi-Prayut-Sripae. To tell the truth, he must be considered a top boxer in our country.” “Yes, I know” Narongnoi admitted, “but Pudpadnoi could not be considered to be in fresh form as he had been declining for many years and could only defeat Wangprai Rotchanasongkram the fight before(?). [Fujiwara] fought Prayut and Sripae in Japan. Once they stepped on stage there, they were already at a huge disadvantage. I trained especially well for this fight, so if I lose to Fujiwara, my name will be gone(?) as well.” “The Battle of the Fierce Samurai” was postponed from February 6 to February 12, but Thai boxing fans were still very excited about this matchup, wanting to see with their own eyes how good the spirited Japanese boxer was, and wanted to see Narongnoi declare the dignity(?) of Thai boxers decisively with a neck kick, or fold the Japanese fighter with a knee. Win in a way that will make Thai people feel satisfied.   [Photo description] Narongnoi Kiatbandit used his strength to attack Fujiwara, a fake Muay Thai fighter until Fujiwara lost on points.   Fujiwara flew to Bangkok 2-3 days before the fight. The organizers of the show had prepared an open workout for him at Rajadamnern Stadium for advertising purposes. Many press reporters and boxing fans crowded together to see Fujiwara. Their annoyance increased as all he did for three rounds was punch the air [shadowboxing], jump rope, and warm up with physical exercises. After finishing the first three rounds, he was asked to put on gloves and do two rounds of sparring with a person who was already dressed and waiting. However, Fujiwara’s doctor told him that it was unnecessary. This time he had come to defeat a Thai boxer, not to perform for the show. Photographers shook their heads and carried their empty cameras back to their printing houses, one after another. In addition to measuring the prestige of the two nations, the fight between Narongnoi and Fujiwara was also wagered on, with a budget of 1 million baht. Narongnoi was at 3-2 in odds, and someone had prepared money to bet on the Japanese underdog, almost a million baht. Only “Hia Lao” Klaew Thanikul, who had just entered the boxing world, would bet 500,000 baht alone, and the Japanese side would only bet a few hundred thousand. The only person who truly bet on Narongnoi’s side was Chu Chiap Te-Chabanjerd or Kwang Joker, the leader of the “Joker” group, supported by Sgt. Chai Phongsupa. The others could not bet because the Japanese side ran out of money to bet on. Narongnoi’s disadvantage would be that it would be the first time that he will fight at 134 lbs. However, he would have youth and strength on his side, as well as having trained Muay Thai in Thailand(?). Narongnoi was only 22 years old, while Fujiwara was already 33. His 33 years did not seem to be a concern in terms of strength as he had trained very well and never knew the word “exhaustion.” Fujiwara had an abundance of endurance, to the extent that the Japanese could trust him completely on this issue. Yes [krap], when the day came, Rajadamnern Stadium was packed with boxing fans of all ages. 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