Discussing the New WBC Female Muay Thai Rankings
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By Kevin von Duuglas-Ittu · Posted
Well, the PAT announced 24-30 hr weigh-in, a huge change the sport. Get ready for tons of weight bullying (including bigger farang fighting small Thais in trad stadium fights). Basically for all practical reasons all weight classes have been expanded. This is in part in relationship to the labor crisis mentioned above, the capacity to draw from a wider range of fighters to fill cards. Trad Muay Thai will likely have greater skill disparities (shrinking talent pools) and now more massive size differences, as well as drawing in more farang who will become part of this solution. This will also likely mean more farang stadium/promotion belts in trad fighting. Of course laws in Thailand are unevenly forced, so there could be major hiccups in implementation, including a significant problem that fighters now have to come to Bangkok the day before, which means even greater costs to fight...which could ALSO shrink the fighter pool. Already many gyms, small kaimuay, have difficulty even breaking even in Bangkok fighting expenses. Will outlying fighters be able to regularly afford to come to fight in Bangkok, especially in a scene that favors the political power of major Bangkok gyms (they can't dependably recoup their expense by betting on their fighters). These changes could have a massive stylistic impact on Thailand's trad Muay Thai over time, as it gives even more advantage to size and power. Saenchai was famous for his criticism of the loss of femeu fighting after he left the trad stadium scene, because large-bodied power clinch fighters (who he had some trouble with) had become the gambler's favorite. With the even greater increase in size differential now, and the influence of more smashing and clashing fighting styles of Entertainment Muay Thai, it stands to reason that power will become even more effective over femeu skill than ever before. In the Golden Age there were fairly substantial size differences, but the technical skill level of fighters was such - and the trad artful scoring bias in favor of - that small fighters like Karuhat and many others could handle 2 or more weight class (in the ring) differences. This high level of the art just really is missing in this era, and scoring biases are shifting toward the power aesthetic. Trad Muay Thai may become much more combo-heavy smashy with the big man coming out on top. -
By Kevin von Duuglas-Ittu · Posted
Some notes on the predividual (from Simondon), from a side conversation I've been having, specifically about how Philosophies of Immanence, because they tend to flatten causation, have lost the sense of debt or respect to that which has made you. One of the interesting questions in the ethical dimension, once we move away from representationalist thinking, is our relationship to causation. In Spinoza there is a certain implicit reverence for that to which you are immanent to. That which gave "birth" to you and your individuation. The "crystal" would be reverent to the superstaturated solution and the germ (and I guess, the beaker). This is an ancient thought. Once we introduce concepts of novelness, and its valorization, along with notions of various breaks and revolutions, this sense of reverence is diminished, if not outright eliminated. "I" (or whatever superject of what I am doing) am novel, I break from from that which I come from. Every "new" thing is a revolution, of a kind. No longer is a new thing an expression of its preindividual, in the ethical/moral sense. Sometimes there are turns, like in DnG, where there is a sort of vitalism of a sacred. I'm not an expression of a particular preindividual, but rather an expression of Becoming..a becoming that is forever being held back by what has already become. And perhaps there is some value in this spiritualization. It's in Hegel for sure. But, what is missing, I believe, is the respect for one's actual preindividual, the very things that materially and historically made "you" (however qualified)... I think this is where Spinoza's concept of immanent cause and its ethical traction is really interesting. Yes, he forever seems to be reaching beyond his moment in history into an Eternity, but because we are always coming out of something, expressing something, we have a certain debt to that. Concepts of revolution or valorized novelty really undercut this notion of debt, which is a very old human concept which probably has animated much of human culture. And, you can see this notion of immanent debt in Ecological thought. It still is there. The ecosystem is what gave birth to you, you have debt to it. Of course we have this sense with children and parents, echo'd there. But...as Deleuze (and maybe Simondon?) flatten out causation, the crystal just comes out of metastable soup. It is standing there sui generis. It is forever in folds of becoming and assemblages, to be sure, but I think the sense of hierarchy and debt becomes obscured. We are "progressing" from the "primitive". This may be a good thing, but I suspect that its not. I do appreciate how you focus on that you cannot just presume the "individual", and that this points to the preindividual. Yes...but is there not a hierarchy of the preindividual that has been effaced, the loss of an ethos. I think we get something of this in the notion of the mute and the dumb preindividual, which culminates in the human, thinking, speaking, acting individuation. A certain teleology that is somehow complicit, even in non-teleological pictures. I think this all can boil down to one question: Do we have debt to what we come from? ...and, if so, what is the nature of that debt? I think Philosophies of Immanence kind of struggle with this question, because they have reframed. ...and some of this is the Cult of the New. 3:01 PM Today at 4:56 AM Hmmmm yeah. Important to be in the middle ground here I suspect. Enabled by the past, not determined by it. Of course inheritance is rather a big deal in evolutionary thought - the bequest of the lineage, as I often put it. This can be overdone, just as a sense of Progress in evolution can be overdone - sometimes we need to escape our past, sometimes we need to recover it, revere it, re-present it. As always, things must be nuanced, the middle ground must be occupied. 4:56 AM Yes...but I think there is a sense of debt, or possibly reverence, that is missing. You can have a sense of debt or reverence and NOT be reactive, and bring change. Just as a Native American Indian can have reverence for a deer he kills, a debt. You can kill your past, what you have come from, what you are an expression of...but, in a deep way. Instead "progress" is seen as breaking from, erasing, denying. Radical departure. The very concept of "the new" holds this. this sense of rupture. And pictures of "Becoming" are often pictures of constant rupture. new, new, new, new, new, new... ...with obvious parallels in commodification, iterations of the iphone, etc. In my view, this means that the debt to the preindividual should be substantive. And the art of creating individuation means the art of creating preindividuals. DnG get some of this with their concept of the BwOs. They are creating a preindividual. But the sense of debt is really missing from almost all Immanence Philosophy. The preindividual becomes something like "soup" or intensities, or molecular bouncings. Nothing really that you would have debt to. 12:54 PM Fantasies of rupture and "new" are exactly what bring the shadow in its various avatars with you, unconsciously. This lack of respect or debt to the preindividual also has vast consequences for some of Simondon's own imaginations. He pictures "trade" or "craft" knowledge as that of a childhood of a kind, and is quite good in this. And...he imagines that it can become synthesized with his abstracted "encyclopedic" knowledge (Hegel, again)...but this would only work, he adds, if the child is added back in...because the child (and childhood apprenticeships) were core to the original craft knowledge. But...you can't just "add children" to the new synthesis, because what made craft knowledge so deep and intense was the very predindividual that created it (the entire social matrix, of Smithing, or hunting, or shepherding)...if you have altered that social matrix, that "preindividual" for knowledge, you have radically altered what can even be known...even though you have supplemented with abstract encyclopedic knowledge. This is something that Muay Thai faces today. The "preindividual" has been lost, and no amount of abstraction, and no about of "teaching children" (without the original preindividual) will result in the same capacities. In short, there is no "progressive" escalation of knowledge. Now, not everything more many things are like a fighting art, Muay Thai...but, the absence of the respect and debt to preindividuality still shows itself across knowledge. There are trends of course trying to harness creativity, many of which amount to kind of trying to workshop preindividuality, horizontal buisness plan and build structures, ways of setting up desks or lounge chairs, its endless. But...you can't really "engineer" knowledge in this way...at least not in the way that you are intending to. The preindividual comes out of the culture in an organic way, when we are attending to the kinds of deeper knowledge efficacies we sometimes reach for. -
By Kevin von Duuglas-Ittu · Posted
"He who does not know how to read only sees the differences. For him who knows how to read, it all comes to the same thing, since the sentence is identical. Whoever has finished his apprenticeship recognizes things and events, everywhere and always, as vibrations of the same divine and infinitel sweet word. This does not mean that he will not suffer Pain is the color of certain events. When a man who can and a man who cannot read look at a sentence written in red ink, they both see the same red color, but this color is not so important for the one as for the other." A beautiful analogy by Simone Weil (Waiting for God), which especially in the last sentence communicates how hard it is to discuss Muay Thai with those who don't know how to "read" its sentences. Yes, I see the effort. Yes, I see the power. Yes, I even see the "technique"...but this is like talking about the color of sentences written out at times.
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The first fight between Poot Lorlek and Posai Sittiboonlert was recently uploaded to youtube. Posai is one of the earliest great Muay Khao fighters and influential to Dieselnoi, but there's very little footage of him. Poot is one of the GOATs and one of Posai's best wins, it's really cool to see how Posai's style looked against another elite fighter. -
By FuckedElbow-Muay · Posted
Yeah, this is certainly possible. Thanks! I just like the idea of a training camp pre-fight because of focus and getting more "locked in".. Do you know of any high level gyms in europe you would recommend? -
You could just pick a high-level gym in a European city, just live and train there for however long you want (a month?). Lots of gyms have morning and evening classes. -
By FuckedElbow-Muay · Posted
Hi, i have a general question concerning Muay-Thai training camps, are there any serious ones in Europe at all? I know there are some for kickboxing in the Netherlands, but that's not interesting to me or what i aim for. I have found some regarding Muay-Thai in google searches, but what iv'e found seem to be only "retreats" with Muay-Thai on a level compareable to fitness-boxing, yoga or mindfullness.. So what i look for, but can't seem to find anywhere, are camps similar to those in Thailand. Grueling, high-intensity workouts with trainers who have actually fought and don't just do this as a hobby/fitness regime. A place where you can actually grow, improve technique and build strength and gas-tank with high intensity, not a vacation... No hate whatsoever to those who do fitness-boxing and attend retreats like these, i just find it VERY ODD that there ain't any training camps like those in Thailand out there, or perhaps i haven't looked good enough?.. Appericiate all responses, thank you!
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