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Everything posted by Kevin von Duuglas-Ittu
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Just tooling around and ran the trend data again for the United States and Muay Thai popularity. This month Muay Thai as a topic hit a 5 year low on the Trends index, in fact it was an all-time low. 5 year data picture (above) since 2004, above
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wikipedia has a nice collection of terms: English Thai Romanization IPA Jab หมัดหน้า/หมัดแย็บ Mat na/Mat yaep [màt nâ] Cross หมัดตรง Mat trong [màt troŋ] Hook หมัดเหวี่ยงสั้น Mat wiang san [màt wìəŋ sân] Overhand (boxing) หมัดเหวี่ยงยาว Mat wiang yao [màt wìəŋ jaːw] Spinning Backfist หมัดเหวี่ยงกลับ Mat wiang klap [màt wìəŋ klàp] Uppercut หมัดเสย/หมัดสอยดาว Mat soei/Mat soi dao [màt sɤ̌j], [màt sɔ̌j daːw] Superman punch กระโดดชก Kradot chok [kradòːt tɕʰók] English Thai Romanization IPA Elbow Slash ศอกตี (ศอกสับ) Sok ti [sɔ̀ːk tiː] Horizontal Elbow ศอกตัด Sok tat [sɔ̀ːk tàt] Uppercut Elbow ศอกงัด Sok ngat [sɔ̀ːk ŋát] Forward Elbow Thrust ศอกพุ่ง Sok phung [sɔ̀ːk pʰûŋ] Reverse Horizontal Elbow ศอกเหวี่ยงกลับ (ศอกกระทุ้ง) Sok wiang klap [sɔ̀ːk wìəŋ klàp] Spinning Elbow ศอกกลับ Sok klap [sɔ̀ːk klàp] Double Elbow Chop ศอกกลับคู่ Sok klap khu [sɔ̀ːk klàp kʰûː] Mid-Air Elbow Strike กระโดดศอก Kradot sok [kradòːt sɔ̀ːk] English Thai Romanization IPA Straight Kick เตะตรง Te trong [tèʔ troŋ] Roundhouse Kick เตะตัด Te tat [tèʔ tàt] Diagonal Kick เตะเฉียง Te chiang [tèʔ tɕʰǐəŋ] Half-Shin, Half-Knee Kick เตะครึ่งแข้งครึ่งเข่า Te khrueng khaeng khrueng khao [tèʔ kʰrɯ̂ŋ kʰɛ̂ŋ kʰrɯ̂ŋ kʰàw] Reverse Roundhouse Kick เตะกลับหลัง Te klap lang [tèʔ klàp lǎŋ] Down Roundhouse Kick เตะกด Te kot [tèʔ kòt] Axe Heel Kick เตะเข่า Te khao [tèʔ kʰàw] Jump Kick กระโดดเตะ Kradot te [kradòːt tèʔ] Step-Up Kick เขยิบเตะ Khayoep te [kʰa.jɤ̀p tèʔ] English Thai Romanization IPA Straight Knee Strike เข่าตรง Khao trong [kʰàw troŋ] Diagonal Knee Strike เข่าเฉียง Khao chiang [kʰàw tɕʰǐəŋ] Curving Knee Strike เข่าโค้ง Khao khong [kʰàw kʰóːŋ] Horizontal Knee Strike เข่าตัด Khao tat [kʰàw tàt] Knee Slap เข่าตบ Khao top [kʰàw tòp] Knee Bomb เข่ายาว Khao yao [kʰàw jaːw] Flying Knee เข่าลอย Khao loi [kʰàw lɔːj] Step-Up Knee Strike เข่าเหยียบ Khao yiap [kʰàw jìəp] English Thai Romanization IPA Straight Foot-Thrust ถีบตรง Thip trong [tʰìːp troŋ] Sideways Foot-Thrust ถีบข้าง Thip khang [tʰìːp kʰâːŋ] Reverse Foot-Thrust ถีบกลับหลัง Thip klap lang [tʰìːp klàp lǎŋ] Slapping Foot-Thrust ถีบตบ Thip top [tʰìːp tòp] Jumping Foot-Thrust กระโดดถีบ Kradot thip [kradòːt tʰìːp] These are probably best seen not as official titles of moves, so much as just plain descriptions.
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9-21a The camera was off. We had just filmed maybe a 20 minute round of technique with Golden Age legend Namkabuan, a fighter who held the 130 lb Lumpinee title for 6 years. He's this incredibly charismatic, handsome, funny, very athletic man in his forties. As with so many huge stars of the bygone era you would never imagine that he's a veteran of endless high stakes ring battles in the most brutal fighting sport on the planet. He had just been teaching an unbelievable knee to Sylvie, a thing of beauty that left me shaking my head. I've seen a lot of Muay Thai technique filming these legendary men as Sylvie tries to learn from them, and also plenty of ballet-like moves in the gym often from largely unknown trainers, but I had never seen anything like that knee. It just kind of exploded out of nowhere, submarining beneath the surface, launching in a horizontal trajectory with torpedo violence. Just beyond beautiful. I said something like: "The most beautiful knee in the world," and Namkabuan shook his head smiling. "No, Namphon". That was Tuesday night. What follows is a kind of detonation. A slow motion detonation of what that short, softly spoken sentence did to me. The truth of the matter is I didn't really know who Namphon was then, standing where I was. I knew he was one of the big names of Muay Thai, one that westerners in the last few decades, those that appreciated the sport before it became quite so well known, celebrated. I didn't know. I didn't know that he was Namkabuan's older brother. I didn't know that he would be pass away, would leave this earth, by Monday. When we got home Sylvie totally inspired by Namkabuan's energy and person watched all of Namkabuan's fights she could, well into the wee hours of the morning. It was then, I think the next day, that she found a Thai article letting people know that Namphon was seriously ill: My heart broke when I saw this, and in a way it is still breaking. I didn't even know this man, but this is everything. That night I watched and read everything I could about Namphon Nongkeepahuyuth. We didn't know that he was in such a bad way that things were terminal. We contacted Namkabuan asking if there was some way we could help the family, maybe to raise funds for his care and recovery. We reached out to another Golden Age legend who knew him to see if there was something we could do, but things were beyond perilous and he was gone by the next morning. So terrible, saddening. It's like a fallen hero of the Bronze age had been swept into dust, and everyone, the whole of the earth morns. I had watched his fights, I had Sylvie watch them too. The man was incredible. Not only made of iron, of metal, but artful and dexterous, way beyond his rough-sketch forward-marching reputation. He was the man who Dekkers first fought in Bangkok. Dekkers had beat him in Amsterdam a few months before in a bizarre decision wherein aside from a few seconds when Dekkers' hands connected, the entire fight was basically bagwork for Namphon, dragging Dekkers around the ring like a knee dummy. Then in the Bangkok fight then Namphon fought him an entirely different way, masterfully controlling the space with such precision, making Dekkers swing at air the whole night. Both fights were "su mai dai"...cannot fight. Later it was said to us, whether true or not I do not know, that the first decision came out of Onesongchai's genius. No matter what Namphon had to lose so the big fight in Bangkok had meaning to Thais. They wanted to see the fighter who had beaten Namphon. So Namphon just owned him in a different way. And you see in that Bangkok fight one of Namphon's running knees into the corner, like the one that Namkabuan was teaching Sylvie, visually symbolically demolishing his opponent, literally erasing him from view. The Nongki knee. Namphon really was the gateway to western fighting in Thailand, its ambassador to the ambassador. He took one for the team so to speak...perhaps. And he was there at the birth of Dekkers in Thailand, who only went 4-14 in the country but became synonymous with western fighting greatness, now called the greatest western Muay Thai fighter ever, by many. Namphon also lives in the annals of Muay Thai history due to his fights with Samart, everyone's favorite these days. So sad that of the 1,000s of fights and heroes of those eras, we have only fragments, a handful of fights out of which we in the west make up vast stories around the names that happen to be in them, like archeologists examining broken pieces of pottery deducing a civilization. Watch Samart laze his way through the final rounds against the unrelenting pressure of Namphon I just shake my head a little, as Samart plays to his reputation, slackening his limbs to steal the glory from this wonderful pressure fighter, Namphon. Ajax to wily Odysseus. I'm not really writing about his fights though, I only include mention of them because they are what I watched as I educated myself on the name Namphon, feeling as I watched him smash through opponents, or artfully turn them of to the side, that I was coming in touch with his heart. I had only just discovered him, really that day and night, I had only just come to see him, finally looking closely, to hear that he had died at 5:20 am the next morning...I can't really say, it overwhelmed me. I don't know why it had such an impact. Maybe it was because I had just met his brother who in his cheer and generosity showed no sign that there was a dark shadow of sadness coming over his brother, perhaps nobody even knew what was coming. Maybe it was because we can make our heroes out of a few bare things, a few videos, the face in photos. Maybe because the fall of Namphon mirrors so much of the struggle that Thai fighters face, even very noble, incredible champions, as they turn from the ring to life, making it plain for all to see. I've just been very shaken by it. Maybe it was just the way Namkabuan spoke that sentence: "No, Namphon"..."no, my brother" https://www.youtube.com/watch?v=cci0wspyilM&feature=youtu.be Above is a short video shot by Namkabuan with his brother, posted after his brother passed. In it he says he has been exercising and protecting his health and now is recovered. Look at Namkabuan's smile. Look at Namphon. Muay Thai is the battle and test of dignity. That is what it is. Champions rise because they can dramatize and present dignity under adverse conditions that would make most of us wither. Beyond displaying a "fighting art" or even a test of wills, it is the elevation and preservation of dignity that marks Muay Thai. Namphon's passing more than anything else really makes me feel this, it drives it home like a spike. I've have the privilege of meeting some very, very special men here in Thailand as I tag along in Sylvie's journey up into the mountains of Muay Thai. When we met Namkabuan his effervescence and absolute uniqueness somehow convinced us all the more how special these fighters are, men who lived in the pressures of high stakes fighting, amid the mafia, the huge promotions, in a circle of absolutely elite fighters, all graced with skills perhaps as no other time in Thailand's history. With the loss of Namphon, at age 47, more than anything else I just can't help but feel that we all lost something, a piece of a time, a thread in the fabric of something that will never be again. Karuhat, Hippy, Dieselnoi, Burklerk, Sagat, Namkabuan, Kaensak, Orono, Samart, Yodkhunpon, Somrak, Lamnamoon, Namsaknoi, Pudpadnoi, Coban, Jongsanan, Sakmongkol (and so, so many more) ...men of a fraternity of proven dignity in the face of time. Rest in Peace, Namphon. Let's remember Namphon.
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I think it is less helpful to look for a particular kind of kick as the Muay Thai head kick (and maybe this is something you are pointing out). There are so many variations in kicks in Muay Thai, other than the somewhat unique whipping action in the roundkick, its very hard to identify single characteristics. Other martial arts which have become formalized (rationalized) are more prone to this essentialism. Instead there are different schools, different styles, literally 100s if not 1000s of variations. But I do love what you are saying and doing here, trying to think investigatively on technique. My guess is that there is a spectrum of techniques that mostly runs from a more chambered TDK-like kick (you see Saenchai use chambered kicks) to a leg dragging style, coming from the hip. Not looking studiously there seem to be kicks all along that spectrum. Master K's style of kicking is generally pretty old school. Styles of kicks sometimes reflect how the kick is hidden. Here is Karuhat, a Golden Age legend, teaching the straighter leg, leanover head kick, which he sets up with a body cross, out of a crouch. Sylvie says that Kaensak teaches this kick too. - I edited this clip out from the exclusive Nak Muay Nation feature Sylvie shot for them. For the full hour one has to become a member. - I don't really know the wheel kick or crescent kick well, but maybe you can see connections between those and these. Hope this proves of interest.
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9-15 I've stayed away from the journal because each and every time I attempted to get to it the things that were happening just seemed too big. It was like trying to stand in a fast running river. I lost my biggest client due to corporate restructuring, someone we really relied upon to remain here in Thailand, and we found ourselves really having to scramble as to what we were doing to do next. As many of you already know we've turned to creating Supporter Only content - which is a huge step. But it just seemed like it was the right time. I've always been instrumental in planning and structuring all of Sylvie's content, I'm a Social Media consultant so this stuff is natural to me and something I enjoy, something I find redeeming, but this would basically mean that I've got to go to work for Sylvie, taking all my hours I used to spend on my client and trying to make it work for Sylvie on Patreon. Hey, I"m all for the adventure, but it put a lot of due stress on us, at a time of difficult treading. Much bigger than all of that was that Sylvie just hit a tremendous wall personally, something I can't wait to read her writing about it. I get excited about her articles just as much as you do. Even though I'm her husband and we talk about things in great detail, when she sits down to write different things come out, beautiful things. I'll be so interested in reading how she reflects on this last month. She found herself in a perfect storm of stress, fatigue and self-doubt I think. She was training for her nemesis Loma, taking on new, innovative but sometimes psychologically difficult training regimes, she was making big changes to her diet, a change in her spirituality, many of her routines were upended, and it was too much. She's written a few times about this, about how mental training does not stop. Just like sit-ups, or miles run, you can't just stop doing the training and expect to be alright. And under great duress she was paying the price for not doing the work. This whole time has been a torrent of stresses, and she's fought through it like the badass that she is, but it had a cost. But not only did it have a cost, it also had a prize. She somehow came through all the difficulty with powerful realizations, keys to unearthing heavy iron deposits that were anchoring her in limitation. I'm fucking proud of her...and amazed. It was a very difficult time, but she figured it out. This is the thing. I honestly think that no fighter in the world has Sylvie's training regime. Not necessarily at any one time, but so relentlessly, without breaks, going on 4 years now. Her fights are her breaks...and fights are not really breaks at all. She busts it at 3 gyms, juggling the psychology and expectations of 3-5 different trainers, more or less everyday. Even her Sundays are half-days. Why does she do this? She believes it is physically and mentally necessary to train at such a high level to fight 200 fights over 6 years. You have to be made of steel. Inside and out. But what sometime is lost is that there are huge mental tasks being taken on, and if you aren't doing the mental training to make your mind as sharp, dexterous and free as possible, through actual mental training regimes, it's going to be too much. Just when you are feeling good, like you've got a handle on this, that is when your mental training focus needs to rise. The things that make people fight, as an art, as a sport, are very profound things. The fighting (and the training) unearths shit, very deep shit, the stuff that glued you all together when you were little, and then glued you all back together again each time you were broken - and we've all been broken. At this level, this is no joke. It's going to come up. It's going to come out of fucking nowhere. Out of the bluest sky with not even a breeze in the air, it's going to come. And it's going to smack you. Just as you need the cardio, the brute strength, the fast recovery times, the heart of a lion, the intensity, you are going to need mental skills for the thing that will stab where you are blind. It will hit there, it's okay, it will hit there, if you are pouring your all into it. But you need to have developed the mental skills to identify, accept and subvert those dangers. It's very hard to remember how much you need to prepare mentally for this. I think there is something flawed with how we view mental health, probably starting with the phrase "mental heath". We expect that as long as we are in a range of normalcy, we are mentally healthy. Health is ultimately or usefully not a context independent thing. What we are really speaking of are capacities. What are your mental capacities? What dynamics can you endure? What dynamics can you thrive on? For a performance athlete it's like breathing in high altitude air. Sometimes really high altitude air. You might be great in the foothills, but you are climbing in the upper-reaches. You might have thought mechanisms and skills that will serve you very well at work, or in friendships, but these same mechanisms are poorly equipped for extreme duress. And, the mechanisms you developed for emergencies, very likely when you were very young (or which were born innately in you), are too immature or brute to deal with the demands at fighting states where an art is being called on. There is an entire threshold of talents that you must self-make, piece by piece, if you want to get there, striding in the high-altitude. Over this last month, I saw all of this. The breaking, the pressures, the perfect storm of duress, and then the diamond of my wife rising up, levitant. It's incredible. I don't know how else to talk about this, other than to say being this close to this is an honor.
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Gym recommendation at Chiang Mai
Kevin von Duuglas-Ittu replied to Huskyal02's topic in Gym Advice and Experiences
It's about 2 hours from Bangkok, that is where we live. Fairtex is kind of a "resort" gym. Pretty expensive, and has probably seen better days. But if your friend is there and enjoying him or herself you might too! -
Gym recommendation at Chiang Mai
Kevin von Duuglas-Ittu replied to Huskyal02's topic in Gym Advice and Experiences
Sylvie and I put together this map of Things in Chiang Mai that may be of some help. If you are an animal lover the Elephant Farm is pretty incredible though a little pricey (run very humanely, you learn elephant care, etc). Sitting with Tigers is also very memorable. Lanna Muay Thai is very visitor friendly, and located in a very nice part of town up by CMU, its where we lived for 2+ years. -
8-28 Sometimes there are just natural binaries in the world, things that express themselves artistically, poetically, symbolically. We like to think in dual parts, black or white, rich or poor, humble or proud, 1 or zero, but the world itself sometimes finds these pairings, and in Pattaya there is one that is almost unspeakable in how much it shows, without concluding a thing. The motorbike, some have argued, has produce more profound social change than perhaps any other piece of technology in Thailand. Like the American automobile which utterly altered not only self identity and the social field within which one got around, the motorbike changed landscapes. Not only has it zigzagged urban highways and streets with free wheeling, independent, cheap transportation, making a democracy of one, a singularity, it created body to body proximities in the conservative, traditional villages where male and female bodies never touch in any other public way. It brought about intimacies. Gangs on suped-up motorbikes scream through light-less highways or black-top ribbons stretched between night-lacquered rice fields, often with their headlamps off, coasting only in the cocoons of their high pitched sound. Motorbike brothers cruise side by side with a foot reached out, resting on their partner's bike, creating a tandem at high speed, while in cities older women and men pile inconceivable stacks of foods for market, hanging off of every lynchpin or edge like a weighted Christmas tree, sagging with commodity. And families of 4 or even 5 can cram onto a motorbike, a veritable mini-van of two thin wheels, happily pressed in a single, unison trajectory, hugging each other with the promise of what a family really is. Amid all of this, a taxonomy of freedoms and transport, Pattaya has a startling pair. In contrast to it, in Chiang Mai you see a veritable liberty of young women, sisters, most of them affluent college and high-school aged women, coasting through the streets in uniform, sitting side-saddle in school skirts and button-ups. The magic carpet young revolution in short travel in Chiang Mai, humming around the colleges and schools, has a modernity to it, in a part of Thailand that is still conservative. It becomes a ubiquity of criss-crossing errands, of a rising middle and female class. In Pattaya the motorbike finds a different, single, expression, a seemingly bonded pair. The motorcycle taxi driver: a working-class hero of rough edges who spends most of the time on a corner with others in their signature company vests, waiting to be hailed, or to take up someone in turn. And his pairing: a working girl, the sex worker dressed to the nines, impeccable makeup, short skirted, defiantly-high, stumble-prone high heels. It's like seeing a cowboy with a starlet on his dust covered horse. There is something so sibling about this pair, as he carries her to her work, seemingly at any hour of the day or night. Both ill-regarded by their culture, both treading water in the currents of the economy of bodies. His of transport, hers consort. He carries her, she rests with her feet near weightless in space, before she has to stop. There is nothing happy or sad about this pair, as they commune in a necessity, making space contract, there is only a strange and comforting twoness, of each knowing each. It characterizes this town, not to romanticize it. It shows how it is stitched together, how things are made far from wherever each may be, thrown forward by a combustion engine.
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Getting over the fear
Kevin von Duuglas-Ittu replied to Lucy's topic in Muay Thai Technique, Training and Fighting Questions
First of all, don't even worry about feeling that you are alone in this. Sylvie has 150+ fights and still is working on elements of freezing, whether it just being "frozen" as in growing physically still, or its your mind not being able to focus on the things it already knows. It is really common to have there be a gap between how things feel when sparring, even when sparring hard, and "fighting". Sylvie's away for two days, but hopefully she'll jump on here. But for now here are some of the things she's written on fear. As a close on-looker I can say that a lot of this has to do with building the proper mindset for fighting in advance, and getting acclimated to those unique pressures. This was a really interesting article by Sylvie which talks about the kind of impairments that happen under stress, as the heart rate starts to go up. Once your stress level starts reaching gray area there is just a very limited menu of things that your mind can choose from. This is really one of the biggest challenges that faces a fighter, how to perform under duress. The first thing though is to tell yourself: "It's okay that I froze, and it's okay if I freeze again" - stressing over freezing will just add to the stress that can make it happen. Realize that freezing like that is a natural response to elevated pressure. Its okay that it happens, just learn to recognize it and then work to bring yourself down out of condition grey or black. Things like tactical breathing before getting into the ring, or between rounds can help. And also developing more confidence in your defensive game, like improving your guard, or teeping, can give you extra space and time to recover from stressful moments. Also know, first fights are never really good for anyone they are a blur. You don't do much of anything you planned to do. The only good thing about a first fight is that it gets you to your second fight. -
My rule of thumb for decisions like this are: What is more likely to change the direction of my life? You've already been to island Thailand, so you know what that is about. Maybe intuit which choice is likely to lead you into a new direction? Sorry that you lost your job. It always sucks, even if your job wasn't awesome.
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8-22 - what is a fighter? I was just talking to a fighter who was feeling low because he just lost on points to someone he felt he could have beat, and was flying back to Thailand to fight up in Isaan in a few days. Utterly impressive. Why? Not because he's fighting twice in so short a time. Not because he's fighting shortly after a disappointing loss. Not because he's flying across the world to fight one after another. It's because he is riding the line. This is what separates the fighter from the non-fighter. The line. When you ride the line you are riding along the possible and the impossible, where nothing is sure. You are pushing the limit of what is and what can be. This can be physical limit, a mental limit, a performance limit - but in truth these three always form a holy trinity, never one without the other two. Fighters ride this line, the point where things threaten to break apart, where it might not quite hold together, nothing is set for you. This can be facing one huge opponent you might not ever beat. Being a part of a high-pressure event where your opponent isn't even the biggest hurdle. This can be fighting 6 fights in a month, or fights in back to back days. Or facing opponents that expose your weaknesses rather than just those you match up with nicely. It's the line. Fighters seek out that line. They seek it out in the gym, they seek it out in the ring, they take it up into their hand as a thread that stitches the meaning of their lives together. And you might very well fall on the wrong side of that line again and again, into the shadows where there is no glory, where few see the merit of what you are. Or you might fall on the right side of the line and be covered in the perfume of glory. But in either case, for those that ride that line, truly ride that line, they know that both sides of that line are joined, that finding and riding that line again and again is what the whole thing is about. You lose. You collapse. You freeze. You doubt. You fail. Just find the line and ride it. It is the path to true, personal victory.
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The husband of the director of this film finally put up a copy for the general public. Featured in this film is the fight author Sam Sheridan of the books "Fighter's Heart" (and "Fighter's Mind"), presumably when he was gathering material he would write about. One can compare the film footage with some of his description of what was going on: The description of that book: In 1999, after a series of wildly adventurous jobs around the world, Sam Sheridan found himself in Australia, loaded with cash and intent on not working until he’d spent it all. It occurred to him that, without distractions, he could finally indulge a long-dormant obsession: fighting. Within a year, he was in Bangkok training with the greatest fighter in muay Thai (Thai kickboxing) history and stepping through the ropes for a professional bout. That one fight wasn’t enough. Sheridan set out to test himself on an epic journey into how and why we fight, facing Olympic boxers, Brazilian jiu-jitsu stars, and Ultimate Fighting champions. Along the way, Sheridan delivers an insightful look at violence as a career and a spectator sport, a behind-the-pageantry glimpse of athletes at the top of their terrifying game. An extraordinary combination of gonzo journalism and participatory sports writing, A Fighter’s Heart is a dizzying first-hand account of what it’s like to reach the peak of finely disciplined personal aggression, to hit—and be hit.
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8-20 Thailand is an incredible incubation. There is something about the way that it plays to western fantasies - most of them male, sexual or violent - that allows for a maturation of inner vision, not always for the good. Pattaya is filled, I mean filled to the brim, with hormone and steroid injecting coursing sexuality, the aging male ideations that never were what they thought they were, matched with slight-boned girlfriends purchased for the witness. But it isn't just the sex trade as men ascend to bar stools like soft thrones in familiar quarters. It's the full wrought of how the west applies its fantasy self to Thailand, across every single avenue and park, every rice field, business and mountain. The whole of Thailand receives what you think of yourself, what you dream of for yourself and it puts it unto the test...by making it possible. When you make fantasies possible, when you let flesh be grown on those phantom bones, the skeleton of what you believe about yourself, about desire, it creates a hard salt water shore. The otherwise pristine and unchallenged, floating, undirected desires of your life then become responsibilities, become constrained, bounded, real and living things, with the unnumbered aspects of their reality. It is the very same with fighting. Or, the mad desire to "fight a lot". You can hold this dream anywhere in the world and it really doesn't mean the same thing. Here, you can have that dream and it really, honest-to-god, can and will happen. You can walk into a gym, never having trained, and be fighting within a few weeks - and not just against a Phuket circus "tuk-tuk" performer. Fighting. Like knocked-out. You could want 30 fights, and actually have them. You want to explore and become more than proficient in Muay Thai? You can. You will have to build that mountain, rock by rock. You will have to scale that mountain, rock by rock. But it is right here. What it does it forces your desires and dreams to the surface. If you want to party, you'll end up partying. If you want girlfriends, you'll have those. If you want fights, you'll have fights. Thailand is filled with those who have become what they want. Beneath all of this, are the people of Thailand. It is not easy to find your way across the layers and veils that separate cultures. But beneath all of the fulfillment, and misunderstandings, the projections, are relations. These are luminous examples of what may be, beacons of a possible that is woven from something very different than all of the above. I ever return in my mind to the way that the "fake" and the "real" is braided in Muay Thai. For the western fighter it is even more so the case, because the westerner is caught in the simulacrum of their own desire (and it's fulfillment). I suspect that one of the reasons why westerners who trained and fought in Thailand even a half-generation ago did not share their fights, or even their detailed stories, was not simply that there were so many fewer cameras, or mechanisms of sharing (like blogs, or Facebook)...for even now fights and details of experiences are not often shared. It's that the western fighter is swept up in the very production of Muay Thai here. I mean production in really almost a capitalist sense: the construction, presentation, consumption and perpetuation of Muay Thai, as ideological form. A way of seeing and expressing the world. The western fighter is somehow sandwiched between the production (and fulfillment) of their own desires, and the role that desire plays in the production of Muay Thai, for Thailand. I recall a western pioneer of female fighting in the country, more than a decade ago, describing how poorly trained many Thai female opponents were, as westerners "destroyed" them (a story without any specifics). But this same fighter was overwhelmed by the most dominant Thai female fighter of the decade, who outweighed her, and also surely fought some very strong opponents. How does a westerner authentically position themselves in such a context? How does one talk about and share the very tension of the real and the unreal? I recall the story of how two French fighters were brought to fight big named Thais on Khmer ruins a few decades ago, and how (surely), none of the French knew that they were very likely there to re-enact the thrashing two disrespectful French brothers took at the hands of the King's champion and guard in 1788 (the first ever farang vs Thai match) - yes, there was that meaning. Today, very fine western fighters are fighting real fights, hard fights, on MAX Muay Thai, which is essentially a Muay Thai "show", and it is impossible to really ascertain what is happening there. Some fights seem bizarrely matched. Some bizarrely judged. All of it is geared towards producing hyper-aggressive clashes that do not resemble the Muay Thai of stadium fighting. How is one to tell that story? Position oneself in that story? You are a fighter at a gym that has a reputation of producing world title belts, producing them, but you fight like hell and beat top talent. What does that mean? But again, "artifice" does not necessarily mean "unreal" in Thailand. This is the production of Muay Thai. And for westerners we have to grasp beneath the surface, at the fight itself, towards the bodies to understand. The fighter in a way loses his or her voice. The time here tends to become cocooned. Shared only with those in the gym, because there is no easy way to convey its reality beyond the boundary. Most of the time the unrecorded time here becomes a fish story to those back home. But this of course is what is unprecedented in what Sylvie has done and what she is doing. She has been making reports, sending message, essentially from the Moon. Over 200 vlogs. 800 articles, 150 fight videos. These are raw evidences, impressions, stakes in what there is here. It is remarkable and its meaning really will not be digested for years perhaps.
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8-19 Preparing energy coming into a big fight is like driving in the snow. We used to have a way of talking about pre-fight energy calling it "coming in too high" or "coming in too low", as if one is trying to land a plane. Sylvie's gotten so far along that we don't really talk that way at all. The compass of fight energy really starts weeks out, and if you are fighting all the time like Sylvie it means it's always in play. Like driving in the snow you have to feel what the road is like, with your foot on the gas. And, you don't ever hit the brake. The road might look great, only a thin layer of flakes or powder. The road might look awful, the headlights bouncing off huge falling crystals, catching glare. But what tells you if you are going too fast (or too slow) is the feel of the road. And when you feel the car starting to lose itself you take the foot off the gas and let the weight of the car slow itself. To a crunchy halt if necessary, ever ready to start rolling again. The driving is the negotiation between the weight of the car (you) and its momentum, caught in the context of the road. When in a hurry to get where you want and need to be everything is determined by the play of your own weight, your own momentum, and the feel of the gas pedal. It's the physics of feeling. Nobody can read it but you. It's an art. I can remember those 4 am NY hurtlings up the Palisades, back to Fort Montgomery from nyc, with Star-Wars-like hyperdrive filling the windshield. Within oneself, when you are desperate for progress and performance, look to see if your wheels are spinning. And do not touch that brake, certainly not if you are rolling along. Feel your own weight and how it creates ballast. This is the beautiful thing about fighting 150 plus times. You get to drive in the snow over and over and over again. You can feel the relationship between performance and inertia. You begin to sense the conditions before they even become "conditions", the drift before it becomes drift. This is the learning of fighting in volume. This is beauty. A body in motion stays in motion, for all that it means.
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Hopefully sylvie will jump on, but I can say that she doesn't know much about the series. MAX though is very firmly against female fighters. Currently though, PPTV is showing female fights every week it seems, though they are only 3 rounds. So while MAX ignores women, maybe others are seeing the profit? The fight that you are talking about featured Duangdaonoi who Sylvie has fought (and beaten), she was pretty awesome in that fight vs the Italian - such teeps. Video was posted in the Female Fight thread here.
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