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  1. It depends. If someone catches your kick, your kick scored already. So what they do with that can either neutralize your score or kind of get a "bonus" on top of it. If they land a strike before sweeping you, it's a big score. If they just sweep you, it could just be a neutralizing move to the score of your kick. I second what Kevin said, that you just need to have your kick caught a lot to take the fear out of it. Do it as a drill, then have your partner increase the unpredictability and pressure. The only way to stop being freaked out by something is desensitization therapy of experiencing it over and over. But start with control, then move toward more fight-real scenarios. Here's a good example from Manop: https://web.facebook.com/329140641003498/posts/526036014647292/
    2 points
  2. In terms of personal inspiration again, Kurasawa all the way. I've read that there is some debate about how many of his films would qualify as Film Noir (some fancy a very narrow boundary), but a film like Stray Dog (1949) definitely fits the bill, and is incredible. For my part, a great number of Kurasawa films are quite Noir, so many of them in the aftermath of a disillusionment in society. This is leaving aside for a moment his Samurai films, which may be one of the more important templates for a Muay Noir photography. Kurasawa is a director who sometimes slips from my mind despite having enormous impact on me, visually, and when I go back to him I shake my head and think to myself: There may never have been as great a director as him. Stray Dog
    1 point
  3. More on classic Film Noir aesthetics, from Paul Schrader's - Notes on Film Noir Most interesting in these observations to me is #3, that the subject and the context are given the same lighting. I experience Noir as plucking out the subject from the darkness, with the avenue of light, while I can definitely see what Schrader is saying. This is maybe a fundamental tension of a subject swallowed up by the corrupting or oeneric world, and the subject disjoined from it. Maybe there is a passing into and out of existence, between these two poles. I have to think on this.
    1 point
  4. Additional aids in defining classical Film Noir: Perhaps it could be called the Romance of Fatalism, Corruption and Death.
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  5. I'm still thinking about your questions about performativity and femininity. There is really a perfomative aspect of Film Noir and also in Muay Thai, and there is a hyper-masculinity in both, but I'm not quite sure how they connect up. We get that line of Dorothy Parker's "Scratch an actor, you find an actress". The Film Noir construct seems to be pretty bulwarked against any such revelation, even if true. In some ways the performative elements of masculinity are the essence of masculinity, especially when we climb out of western sensibilities. The Samurai, highly performative. The executioner.
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  6. This is a seminar. I’ll be studying later. Night of the Hunter is a favorite. It’s all I can do not to tattoo “Love Hate” on my knuckles.
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  7. On the history of Noir. In this essay on the Noir found in the 1955 film Night of the Hunter, it is argued that while Americans may have created the classic Film Noir genre (preceded in time by the French), it was the French who created the concept in regard to those American films. Post World War 2 French audiences suddenly were exposed - after a 5 year absence - to triple billed films in theaters, drawing together their similarities. In this way it was from the start a kind of meta-genre. Derived from German Expressionist influences, born of post-war American social critique, and then recognized and theorized by French audiences. on an alternate reading of the same history, "Paint it Black: The Family Tree of Film Noir"
    1 point
  8. I think a recurring, and perhaps substantive element of Film Noir is captured in the phrase: A stranger in a strange land. (Heinlein's title, but not the book, only the phrase.) There's often a disjunction in Noir photography (when it's not quotational), like being out of Time, or out of Space. You can't say that definitively that this is a requirement, but is an important thread.
    1 point
  9. This photo shot by lordk2 I think was a huge inspiration on me, and maybe says a lot about what Muay Noir can be. lordk2 shoots a lot in black and white, but his work really has lost me (our aesthetics diverge maybe). I really adored his much earilier Sumo wrestling series, some of the most beautiful photography of athletes I've seen. This photo is special. It contains I think to very compelling elements of what Noir photography can bring: Psychology and Structure. And I think this photo really propelled me in my own direction. I think it's important to ask what the difference between just turning a photo black and white, and bumping contrast and creating a Noir frame or exploration. I think it has to do with focus, the nature of focus, maybe. In any case this is a seminal photo. It's Sylvie fighting for a WMC world title maybe 3 weight classes up, with two incredible legends in her corner, Dieselnoi and Karuhat.
    1 point
  10. A personal influence, which for me touches on some of my Muay Noir project are the frames of the filmmaker Andrei Tarkovsky, who often is Noir-ish, or German Expression-ish. If not familiar, here is a video montage of many of his films. I'm not completely sure what Tarkovsky has to say about Noir, but he does oscillate between the dark and contrasted, and also sci-fi subjects, working around tradition.
    1 point
  11. Sylvie said something interesting the other day, about my Muay Noir photography. Something along the lines of, Muay Thai photography has too long been focused on the action, but you focus on the stillness. There is maybe something about the use of shadows that produces a pervading sense of stillness, and this use of dark maybe is another thing that make Noir a compelling vehicle for Muay Thai photography. It allows us to open up the moment more, to catch the glimmer of immanence. or the foundation of a quality, or a relation. I think there is something too this. Shadows can slow things down. Non-being creates a bath of calm and rest. Of course shadows can also be used to produce tension and drama, a sense of dread (the father of Film Noir, German Expressionism), but for me they work in the other direction. The provide the conditions for a certain emerging, a revelation. Or perhaps a stage setting.
    1 point
  12. Another photo edit by Emma (origin) There is something revolutionized about a woman working on her own image, within the Noir framework which contains a history of the spectral projection of the femme. This edit contains the reversal of the contradiction in gender, autopoetically generated. Does it mean something different for a woman to be working in Noir, in the sense that they are more working IN the constructed Looking Glass to a greater degree, and therefore able to subvert or synthesize it?
    1 point
  13. A segment on Plotinus and light, from the philosopher Gilles Deleuze, setting up a possible metaphysics of photography, and perhaps a Noir foundation. Noir as immanence. Why does Being complicate all beings? Because each being explicates Being. There will be a linguistic doublet here: complicate, explicate… …Why? Because this was undoubtedly the most dangerous theme. Treating God as an emanative cause can fit because there is still the distinction between cause and effect. But as immanent cause, such that we no longer know very well how to distinguish cause and effect, that is to say treating God and the creature the same, that becomes much more difficult. Immanence was above all danger. So much so that the idea of an immanent cause appears constantly in the history of philosophy, but as [something] held in check, kept at such-and-such a level of the sequence, not having value, and faced with being corrected by other moments of the sequence and the accusation of immanentism was, for every story of heresies, the fundamental accusation: you confuse God and the creature. That’s the fatal accusation. Therefore the immanent cause was constantly there, but it didn’t manage to gain a status [statut]. It had only a small place in the sequence of concepts. Spinoza arrives… …It’s with Plotinus that a pure optical world begins in philosophy. Idealities will no longer be only optical. They will be luminous, without any tactile reference. Henceforth the limit is of a completely different nature. Light scours the shadows. Does shadow form part of light? Yes, it forms a part of light and you will have a light-shadow gradation that will develop space. They are in the process of finding that deeper than space there is spatialization. Plato didn’t know [savait] of that. If you read Plato’s texts on light, like the end of book six of the Republic, and set it next to Plotinus ‘s texts, you see that several centuries had to pass between one text and the other. These nuances are necessary. It’s no longer the same world. You know [savez] it for certain before knowing why, that the manner in which Plotinus extracts the texts from Plato develops for himself a theme of pure light. This could not be so in Plato. Once again, Plato’s world was not an optical world but a tactile-optical world. The discovery of a pure light, of the sufficiency of light to constitute a world implies that, beneath space, one has discovered spatialization. This is not a Platonic idea, not even in the Timeus. - rabbit hole here
    1 point
  14. This is really beautiful, so many of these frames inspire me. A video essay on French Film Noir, written about here. Some elements of French noir we recognise retrospectively, looking back (as it were) from vantage point of the later, almost over-adored American version: fatalism, doomed lovers, a melancholic portrait of city life and a visual style that borrows and develops lighting effects and camera angles from German Expressionist cinema. But other elements strike us as being very different from Noir USA: the emphasis on everyday life and labour; a sharper analysis of fraught racial and cultural relations, even within the most exotic Kasbah; an earthier, sometimes infinitely more perverse sexuality; and a refusal of last-minute, happy-ending resolutions.
    1 point
  15. Noir Boxing References Looking at these early examples reminds us how far the genre has drifted. These are stark, simple depictions, almost atomic, and the cynicism comes through in an almost bold, ontological way. Far from the cult of cool, instead an unnerving, existential situation. Boxing sequence from Stanley Kubrick's Film Noir Killer's Kiss (1955) An increasing disorientation of angels and movement. The Set Up (1949) opening sequence: pre-fight
    1 point
  16. Rembrandt Light and the Metaphysics of Plotinus At least for me personally, there is an even historically older influence in the selection of Film Noir aesthetics, and even their root of German Expressionist film, and that is the very light directed painting of the Renaissance, maybe most typified by Rembrandt: And then in one of the most terribly beautiful paintings ever, Velazquez: Juan de Pareja (1606–1670) 1650 Fpr me, what is exquisite about these depictions is that the characters themselves do not contain their own light. It is as if, and in many paintings of this style, the light plucks them out from the darkness. The luminosity gives liberty or Being. This parallels the philosophy of the neo-Platonist Plotinus, who influenced the Philosophy of the day. It was Plotinus's argument that a thing only had Being (substance, reality) to the degree that it caught the light. The "light" was the illumination of the One, which shined on all things, and brought all things into Being. Not to get very esoteric, but the notion is that catching more of the light gave you substance. Turning into Being, gave you more reality. This framework is what I see in this form of lighting figures. You find this sort of theory more dynamically expressed in the 17th century philosopher Spinoza. This is where it gets more interesting, for me. Homeric descriptions, especially in the Iliad, had a somewhat Noir-ish capacity to cut-out figures of action in the world. The heroes of the epics were often reduced, or captured in the very actionability of their selves. They gained a certain reality through their ability to act. When they acted heroically this sometimes would be reflected in descriptions of their shine, their radiance, which in some sense communicated that they were catching or showing a bit of their divinity. The glinting of their selves. I think in this sense the western heroic epic holds the philosophy of Plotinus's glinting of Being (theorized centuries later). The warrior "catching light", and in that sense rising above the mortal and the mundane. I believe in some way Noir aesthetic captures of fighters, or Muay Thai, even as they partake in the aesthetics that derive from Rembrandt, communicates this transmutation, and Plontinus' argument that the more light you catch, the greater Being you have. In Homer, the hope of heroes was not only to "win", but to be sung by poets (thereby gaining a kind of immortality), catching more light in a sense. There is also the Spinozist expansion of Plotinus which is that the greater your ability to act, to move, dimensionally, the greater Being (or Reality) you had. In some ways the fighter, in the ring, is acting out some of the most primordial and essential metaphysical acts, and you could argue that a light and shadow dominant aesthetic like Noir is ideal for capturing and expressing that. I'm thinking something of these things for instance, in photos like this, where you can see the coming into Being, catching more "light" becoming extracted from the darkness.
    1 point
  17. I agree, the lighting sometimes provides great contrast and figure cut-outs. Plus some of the images we have inherited from boxing's past have that same figure cut-out that feels very Noir. Again, we have the hero, cut out/off from the world, illuminated by light.
    1 point
  18. Pink is definitely not a female color, at least not traditionally in the sense that we read it, boy/girl, but maybe it has some sense of flair. The Muay Femeu panache of elite starts like Samart, Karuhat and other very artful type fighters does carry with it I think some sense of the feminine, but maybe in the way that the artist, or the aristocrat has feminine overtones. With some elements of hyper-masculinity you can get transgressions into the feminine, for instance Hair Metal rock bands with scarves and mascara. I think the sense is that "I have so much masculinity, I have plenty to spare, and I'm not emasculated by these markers. The great, artful Muay Femeu masters of the age had something of that, like the singer or the movie star (as Samart was all 3). But, I'm not sure how much of that fits into Noir. I mean, Bogart definitely is counter-punctual to femininity in almost every way. Maybe as Noir became quotational we get closer to concepts of "cool" and its enactment, which then brings us more in the real of actress, pushed to the extreme maybe the masculinity of K-Pop boy bands? John Woo's intimacy between men, maybe there is something subversive to the Classic Noir structure, the way that opponents mirror and complete each other. It maybe partakes in that same sense that I had that the "opponent" holds the role of the femme fatale in the Noir universe. The alluring, and destructive other.
    1 point
  19. There are a few things. Practice having someone hold your leg and learning to hop to maintain balance and the proper lean. There is a great old session with Arjan Surat where he introduced this very elemental response to caught kicks, you can see that here: This bouncing on the standing leg is very good training, and not easy. Let the person holding your leg move you forward and back, and really learn to get air on your bounce. What you will find is that not only will your balance and confidence in having your leg caught improve (the purpose of the drill), you will also learn to feel that you can control your opponent a bit, with the stiffness of your leg. With your shin you can kind of hold your opponent off, even as they are steering you. There's a second element to this, and I think Sylvie's going to do a Technique Vlog on it, which is practicing throwing your kick, and when the kick lands leaving it there, as a kind of leg bar, rigidly pinning your opponent. You can't do it every time, but it's a very good skill to adopt. There are other counters and controls once your kick is caught, such as bending your leg, collapsing the distance, throwing crosses, but all of them rely on developing balance and confidence in your ability to control your opponent with developed rigidity and position. If you notice, in high level stadium Muay Thai there are very few dramatic sweeps, despite there being lots and lots of body kicks thrown.
    1 point
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