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By Kevin von Duuglas-Ittu · Posted
These are the descriptions from Peter Vail's dissertation which provided the low end estimates of rural fighting. As you can see his presents the possibility of even higher fighting income involving rural fighting. These numbers are from his research prior to his 1998 work. Using a low baseline of 1,000 baht per fight for 21 fights a year (21,000 baht clear of expenses), I built the statistical picture of an economy around local fighting. And... -
By Kevin von Duuglas-Ittu · Posted
The purport of this short essay thread is not to question the ethics of the improvement of poverty conditions, nor to nostalgically wist back to agrarian times. It is to look more closely at the relationship between Thailand's Muay Thai and its likely unwritten rural heritage, and to think about the likely co-evolution of gambled ring fighting, local Thai culture (festivals, Buddhism & the wat, traditions of patronage & debt), and subsistence living. And it is to think about the deeper, systemic reasons why today's Muay Thai fighting and practices does not compare with those of Thailand's past. The fighters and the fights are just quite substantively not as skilled. This opens up not only a practical, but also an ethical question about what it means to preserve or even rejuvenate Thailand's Muay Thai. Much can be vaguely attributed to the dramatic strides that Thailand has made in reducing the poverty rate, especially among the rural population. This allows an all-to-easy diagnosis: "People aren't poor so they don't have to fight" which unfortunately pushes aside the substantive historical relationship between agrarian living (which has been largely subsistence living), and the social practices which meaningfully produced local fighting. It leaves aside the agency & meaningfulness of lives of great cultural achievement. If the intuition is right that gambled ring fighting and rural farming co-evolved not only over decades but possibly centuries, and that it produced a bedrock of skill and art development, then it is not merely the increase of rural incomes, but also the increased urbanization and wage-labor of Thailand's population overall. Changes in ways of Life. We may be in a state of vestigial rural Muay Thai, or at least the erosion of the way of life practices that generated the widespread fighting practices that fed Thailand's combat sport greatness, making them the best fighters in the world. At the most basic level, there are just vastly fewer fighters in Thailand's provinces today, a much shallower talent pool, and a talent pool that is much less skilled by the time it enters the National stadia. In the 1990s there were regularly magazine published rankings of provincial fighting well outside the Bangkok stadia scene. You can see some of these rankings in this tweet: The provinces formed a very significant "minor leagues" for the Bangkok stadia. It provided not only very experienced and developed fighters (many with more than 50 fights before even fighting in BKK), more importantly it also was the source of a very practiced development "lab-tested" of techniques, methods of fighting and training that generationally evolved in 100s of 1,000s of fights a year. Knowledge and its fighters also co-evolved. The richness of Thailand's Muay Thai is found in its variation and complexity of fighting styles, and this epistemic and experiential tapestry derived from the breadth of its fighting, not only at its apex in the Golden Age rings of Bangkok. Bangkok fighting was merely the fruit of a very deep-rooted tree. If we are to talk about the heritage of Thailand's Muay Thai and think about how to preserve some of what has become of Thailand's great art, especially as its National stadia start bending Muay Thai to the tourist and the foreign fighter, and less for and of Thais, seeking to stabilize its decline with foreign interest and investment, it should be understood significantly rooted in the very rural, subsistence ways of life that modernity is seeking to erase. And if these ways are too completely erased, so too will the uniqueness and efficacy of Muay Thai itself be impaired or even lost. We need to look to the social forms which generated the vast knowledge and practices of Thailand's people, as we pursue the economic and emotional benefit in modern progress, finding ways to support and supplement those achieved ways of being at the local and community level. The aesthetics, the traditions, the small kaimuay. The festival. Thinking of Muay Thai as composed of a social capital and an embodied knowledge diversely spread among all its practitioners, including its in-person fans, the endless array of small gyms, the infinity of festivals and their gambling rings, and the traditional ways of life of Muay Thai itself must be regarded as the vessel for Muay Thai's richness and greatness. And much of this resides in the provinces. No longer is it the great contrast between what a local fighter can win and the zero-sum of a farming life burdened with debt which can drive the growth of the art and sport, but we must recognize how much the form of fighting grew out of that contrast and seek to preserve the aspects of the social forms that anchor Muay Thai itself, which co-evolved with agrarian life. Muay Thai must be subsidized. Not only financially, but ethically and spiritually. And this has very little to do with Bangkok which has turned its face toward the International appetite. -
By Kevin von Duuglas-Ittu · Posted
Cannot speak about Tiger as I don't know it as its a big camp and haven't been around it. I do know Silk. It's a pretty nice camp with a traditional Thai training aspect, and also Western friendly orientation. The training is hard, everyone is friendly. It seems like a great place for a long term investment.
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The Latest From Open Topics Forum
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By AtomicFear · Posted
Hi, this might be out of the normal topic, but I thought you all might be interested in a book-- Children of the Neon Bamboo-- that has a really cool Martial Arts instructor character who set up an early Muy Thai gym south of Miami in the 1980s. He's a really cool character who drives the plot, and there historically accurate allusions to 1980s martial arts culture. However, the main thrust is more about nostalgia and friendships. Can we do links? Childrenoftheneonbamboo.com Children of the Neon Bamboo: B. Glynn Kimmey: 9798988054115: Amazon.com: Movies & TV -
By AtomicFear · Posted
Davince Resolve is a great place to start. -
By l1ghthouse · Posted
I see that this thread is from three years ago, and I hope your journey with Muay Thai and mental health has evolved positively during this time. It's fascinating to revisit these discussions and reflect on how our understanding of such topics can grow. The connection between training and mental health is intricate, as you've pointed out. Finding the right balance between pushing yourself and self-care is a continuous learning process. If you've been exploring various avenues for managing mood-related issues over these years, you might want to revisit the topic of mental health resources. One such resource is The UK Medical Cannabis Card, which can provide insights into alternative treatments. -
Phetjeeja fought Anissa Meksen for a ONE FC interim atomweight kickboxing title 12/22/2023. https://www.youtube.com/watch?v=Cu92S6-V5y0&ab_channel=ONEChampionship Fight starts at 45:08 Phetjeeja won on points. Not being able to clinch really handicapped her. I was afraid the ref was going to start deducting points for clinch fouls. -
Earlier this year I wrote a couple of sociology essays that dealt directly with Muay Thai, drawing on Sylvie's journalism and discussions on the podcast to do so. I thought I'd put them up here in case they were of any interest, rather than locking them away with the intention to perfectly rewrite them 'some day'. There's not really many novel insights of my own, rather it's more just pulling together existing literature with some of the von Duuglus-Ittu's work, which I think is criminally underutilised in academic discussions of MT. The first, 'Some meanings of muay' was written for an ideology/sosciology of knowledge paper, and is an overly long, somewhat grindy attempt to give a combined historical, institutional, and situated study of major cultural meanings of Muay Thai as a form of strength. The second paper, 'the fighter's heart' was written for a qualitative analysis course, and makes extensive use of interviews and podcast discussions to talk about some ways in which the gendered/sexed body is described/deployed within Muay Thai. There's plenty of issues with both, and they're not what I'd write today, and I'm learning to realise that's fine! some meanings of muay.docx The fighter's heart.docx
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