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The Role of the Rich in Martial Arts - Taekwando, Karate, Muay Thai


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32 minutes ago, Kevin von Duuglas-Ittu said:

Maybe we are getting somewhere as to the original question of the OP. Does a Martial Craft become a Martial Art simply when it passes into the hands of the Rich?

And even more problematically, is this the case with all crafts and arts?

You smashed it with that one. Craft (as in trade) in my opinion is utilitarian in nature, neither beautiful nor ugly, but extremely useful. Once a craft becomes within the purview of the rich it changes it's essence. I love that term, martial craft. I've never been a  big fan of the term martial art and have only really used it for convenience.

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1 hour ago, Jeremy Stewart said:

Once a craft becomes within the purview of the rich it changes it's essence. I love that term, martial craft.

Speaking to everyone reading this thread, there is a very good book on Craft, and what is lost in a society when we lose craft:

craft.jpg

The Craftsman <<<

Whether we are talking about craft beer, or craft woodworking, there is something very vital here. Muay Thai is craft fighting.

 

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  • 2 weeks later...

"Rich kids dont fight" -Bernard Hopkins

 

On the art/craft thing, I often suspected the term martial arts came from someone just rendering the Latin term ars martialis into English, which should probably be translated more like warcraft. 

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11 hours ago, Bad Seed said:

I often suspected the term martial arts came from someone just rendering the Latin term ars martialis into English, which should probably be translated more like warcraft. 

Could be, but some "tradtional" martial artists were literal artists, such as in the Sword and The Brush philosophy, and the warrior/poet traditions, where the refinement of the warrior included the refinement of the man, not to mention the rise of the Budo philosophy (self-cultivation) in early 20th century Japan. If it was a mis-translation it fit with many Japanese ideas about what we call martial arts.

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  • 1 month later...

There's a reason that boxing has been dominated by Black and Latin Americans in the states, and it's the same reason it was dominated by Jewish Americans in the 30s-40s. Same goes for the best Japanese fighters in karate/judo come from run down parts of Tokyo and Osaka. The rougher a neighbourhood you grow up in, the more likely getting into fights doesn't scare you, especially if you were the sort of kid who looked for trouble or hung with a bad crowd. 

The best example of this I can think of is Dagestan, which is probably the most dominant area in sports. This tiny part of Russia of 3 million people have not only dominated wrestling and sambo at the olympics and other international competition while representing Russia, but plenty of countries have Dagestani's who medalled for them. Which is insane, they are still a minority in terms of participants in wrestling, but have probably the biggest amount of medals proportionate to their size. I don't think it's a coincidence that they are also in one of the roughest, parts of the world, where every day has the threat of terrorism and/or war. 

While there are probably some, I can't really think off the top of my head any Muay Thai, MMA or boxing fighters in the UK who have come from an affluent area like Central or West London, Brighton etc. There are some, I'm sure, but I can name many from East and South London, Manchester, Leeds, etc.  You generally don't take up getting hit in the face as your career unless it seems like a great opportunity for you, and if you come from a wealthier background, or have more job opportunity surrounding you, you're going to go for that.

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1 hour ago, AndyMaBobs said:

There's a reason that boxing has been dominated by Black and Latin Americans in the states, and it's the same reason it was dominated by Jewish Americans in the 30s-40s. Same goes for the best Japanese fighters in karate/judo come from run down parts of Tokyo and Osaka. The rougher a neighbourhood you grow up in, the more likely getting into fights doesn't scare you, especially if you were the sort of kid who looked for trouble or hung with a bad crowd. 

Yes, that's the usual theory. But Karate developed among the rich in Japan. And apparently BJJ developed among the rich in Brazil, at least in many of its formative stages. The Gracie schools, by Machado's telling, where all in the wealthy neighborhoods. It seems that the rich provide pathways for a martial art or fighting art's development. In Thailand it is similar. Yes, great fighters throughout the decades came from the countryside, but there is also a royal "Bangkok" tradition of the keeper of the flame, often in conjunction with military or policing developments.

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18 hours ago, Kevin von Duuglas-Ittu said:

Yes, that's the usual theory. But Karate developed among the rich in Japan. And apparently BJJ developed among the rich in Brazil, at least in many of its formative stages. The Gracie schools, by Machado's telling, where all in the wealthy neighborhoods. It seems that the rich provide pathways for a martial art or fighting art's development. In Thailand it is similar. Yes, great fighters throughout the decades came from the countryside, but there is also a royal "Bangkok" tradition of the keeper of the flame, often in conjunction with military or policing developments.

Yeah that's all fairly standard no matter where you go. Same as with boxing with promoters, the rich people come and watch the poor people fight. That financial backing necessary to promote and give a martial art exposure is quite hard to do for working class people. Muay Thai was brought to the UK by well off guys who didn't really know Muay Thai. As Anderson Silva would say 'is normal' 😄

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  • 1 year later...

This very interesting description of how the legalization of Caipoeira in Brazil was linked the teaching of the art to the more affluent, turning into a "Martial Art" in the Asian model. This is roughly the same 1920s-1930s time frame when Okinawa Karate was first taught to affluent university students in Japan. Even at the time, there was a strong cultural identity issue at play, notably among Brazilian intellectuals:

1316195251_caipoeiraalsorichpeople.thumb.png.5110fd306e79bb08e40755c2ad1fb435.png

1233327377_caipoeiraalsorichpeople2.thumb.png.102a0b1bbc66fe82daa7de85aa92c7e7.png


Mexican capoeira is not diasporic! – On glocalization, migration and the North-South divideAuthor: David Sebastian Contreras Islas

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    • Translation:  (Continued from the previous edition (page?) … However, before being matched against Phadejsuk in the Royal Boxing program for His Majesty [Rama IX], The two had faced each other once before [in 1979]. At that time, a foreign boxer had already been booked to face Narongnoi, and the fight would happen regardless of who wins the fight between Narongnoi and Phadejsuk. … That foreign boxer was Toshio Fujiwara, a Japanese boxer who became a Muay Thai champion, the first foreign champion. He took the title from Monsawan Lukchiangmai in Tokyo, then he came to Thailand to defend the title against Sripae Kiatsompop and lost in a way that many Thai viewers saw that he shouldn’t have lost(?). Fujiwara therefore tried to prove himself again with any famous Nak Muay available. Mr. Montree Mongkolsawat, a promoter at Rajadamnern Stadium, decided to have Narongnoi Kiatbandit defeat the reckless Fujiwara on February 6, the following month. It was good then that Narongnoi had lost to Phadejsuk as it made him closer in form to the Japanese boxer. If he had beaten Phadejsuk, it would have been a lopsided matchup. The news of the clash between Narongnoi and Toshio Fujiawara, the great Samurai from Japan had been spread heavily through the media without any embellishments. The fight was naturally popular as the hit/punch(?) of that spirited Samurai made the hearts of Thai people itch(?). Is the first foreign Champion as skilled as they say? It was still up to debate as Fujiwara had defeated “The Golden Leg” Pudpadnoi Worawut by points beautifully at Lumpinee Stadium in 1978, and before that, he had already defeated Prayut Sittibunlert and knocked out Sripae Kaitsompop in Japan, so he became a hero that Japanese people admired, receiving compliments from fans one after another(?). Thus the fight became more than just about skills. It was (advertised as?) a battle between nations by the organizing team, consisting of promoter Montree Mongkolsawat, Somchai Sriwattanachai representing the “Daily Times(?),” Mahapet of “Muay Thai” magazine, and Palad of “Boxing” magazine were also present, and they named the show in a very cool(?) way, “The Battle of the Fierce Samurai.” Even “The Smiling Tiger of Ayothaya” Narongnoi who was never afraid or shaken was affected by the advertising, confessing to the media that he felt a little scared, unlike usual when he faced other Thai boxers like himself. “Why are you scared?” “Maybe because the opponent is a foreigner. There’s news that he is very talented.”  “So you’re afraid that if you lose to him in our own home, it will give us a bad name and be very shameful for you.” “Yes! But my heart knows that I can’t lose because I am fighting in my own country. And in any case, he probably won’t/wouldn’t be better than our boxers. “But he has defeated many of our famous boxers such as Pudpadnoi-Prayut-Sripae. To tell the truth, he must be considered a top boxer in our country.” “Yes, I know” Narongnoi admitted, “but Pudpadnoi could not be considered to be in fresh form as he had been declining for many years and could only defeat Wangprai Rotchanasongkram the fight before(?). [Fujiwara] fought Prayut and Sripae in Japan. Once they stepped on stage there, they were already at a huge disadvantage. 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