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Differences in technique and method in Thailand vs western countries


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One of Sylvie's posts about clinch got me thinking about the differences in technique and method in Thailand vs the west. It's interesting how some things may be effective in the West but are not at all effective in Thailand.

Part of this is due to relative inexperience in western countries, for both trainers, fighters, and officials.  I also think part of it has to do with the influence from MMA, at least in America. Often amateur and even pro fighters will compete against someone with an MMA background who is competing in Muay Thai for experience, though it isn't their primary sport. The judges and commissions often do not score according to Thai rules, so that changes the game significantly.

One big difference I have noticed is in cutting weight. You cannot safely do a water load/sodium cut the same way you could do in America. This is due to both the heat in Thailand and the likelihood that your trainer will want you to train until just a day or two prior to the fight. Granted, you don't really need to as it is so easy to sweat in the heat. It is still a major difference, no less. 

There are many differences from a  technique perspective, but one that sticks out is that your block has to be at a much more narrow angle in Thailand. Less experienced fighters tend to have more superfluous movement in their kick, so it tends not to be as direct. It seems this has caused fighters in the states to both use and instruct a wider and less condensed block. 

What are some major differences you have noticed?

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Ass-back is a huge western vs Thai difference that I think goes beyond any particular technique. The west has at least a few fighting styles that favor ass-back (or head forward) positions. The wrestler's hunch, and some styles of western boxing. This is a big difference, and it really plays out heavily in clinch where head-forward results in very easy throws or knees. I also feel like there are extra-circular reasons behind this. Culturally it is somewhat in the body image to pull the groin away in times of attack (for what seem like obvious reasons), but also that there is an element of modesty when in proximity. But hips-forward is a really important part or position in Muay Thai stances and Thai clinch, and there seems like there is a kind of "shyness" involved with the western body image/behavior that makes this much harder to access for western fighters.

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Ass-back is a huge western vs Thai difference that I think goes beyond any particular technique. The west has at least a few fighting styles that favor ass-back (or head forward) positions. The wrestler's hunch, and some styles of western boxing. This is a big difference, and it really plays out heavily in clinch where head-forward results in very easy throws or knees. I also feel like there are extra-circular reasons behind this. Culturally it is somewhat in the body image to pull the groin away in times of attack (for what seem like obvious reasons), but also that there is an element of modesty when in proximity. But hips-forward is a really important part or position in Muay Thai stances and Thai clinch, and there seems like there is a kind of "shyness" involved with the western body image/behavior that makes this much harder to access for western fighters.

Totally! It's a significant difference, and hard to let go of as many instructors teach ass-back as proper posture here. I suspect that in addition to the reasons you have mentioned above, it has to do with the fact that people have a very difficult time keeping their chin tucked with a tall posture.

In the west, there are many opponents with heavy punches but NOT many opponents who know how to knee effectively. There are even fewer who are clinch literate. Kicks may be fast but they aren't HEAVY, nor can you expect them to be without the hips properly engaged. It then becomes "more effective" to protect one's self from heavy punches rather than a skilled clinch and knee game *most* of the time.

This is further compounded by the fact that most commissions have the same people judging all sports. Very few commissions even differentiate between strikes on how they are scored, nor do they take factors like balance and composure into account. 

Since punches are not scored the same in Thailand, they become less of a focus and *typically* less of a threat. Obviously, there are still knockouts, but you don't see people losing on points to rabbit punches the way you do in the States. The kicks and knees, however, are incredibly dangerous and score higher. So, of course, taller posture is more effective. 

Because it is so difficult to fight regularly in the US under Muay Thai rules alone, most people fight at least one other style (K1, boxing, MMA, etc). I bet if you ran the numbers, people who fight both  MMA and Muay Thai lose to a pure Nak Muay (in a Muay Thai fight) via knees a high percentage of the time. 

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A big difference, which I think is less of a difference in camps where they are accustomed to and focused on training westerners, is how correction is given. There's a lot of correction to little kids as beginners - literally posing their bodies to the correct forms - but you wouldn't do that to an adult so you don't see that among newer students from the west. But then correction comes in long intervals after that and trainers tend to let a technique be wonky so long as balance is maintained, with the knowledge that the correct form will kind of hammer itself out or smooth out over the rushing water of the balance, so to speak. When Dejrat, who is real adamant about "correct technique' would show me something I was doing wrong, the issue was balance. In the west everybody is off-balance, so the focus is on a million tiny details which won't make any difference at all because the balance isn't there. Here it seems like it's balance first, technique second, power last. Reverse that for the west.

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In the west, there are many opponents with heavy punches but NOT many opponents who know how to knee effectively. There are even fewer who are clinch literate. Kicks may be fast but they aren't HEAVY, nor can you expect them to be without the hips properly engaged. It then becomes "more effective" to protect one's self from heavy punches rather than a skilled clinch and knee game *most* of the time.

 

This is an interesting point, and one I have to say that I haven't given enough weight. And from your description it sounds really accurate. The big bombs come more from above. But I remain convinced that there are real, substantive differences in how each culture views the body. Rabbit punches may win in the west, because anything to the head feels or looks damaging, in how the body is mapped. In Thailand it's the opposite. Sylvie has lost several fights to rapid rabbit knees, really quickly thrown knees in a row that might not even touch the body. They are almost symbolic strikes to the gut. Yes, they require some additional balance, and that is on display, but it's more than that. You'll see slow motion replays, for instance in a Channel 7 fight, of knees landing to the ribs. Not really something the west would select out from a round. I think the west sees the head as the center of the Self. It is not only its expressive self (the face), it holds the brain (what science tells us is our core self). Strikes are directed to the head, because the head is essentially us. In Thai body mapping - and this is my little theory - the essential Self is divided up. Yes, the symbolic self (face) is above, but the life force of the self is conceived to be more in the gut. Blows to the gut, or ribs, feel more directed to the opponent's life force. We still have this in our language, things like "gut check", or "gutting it out", or "that takes guts", but these are largely leftovers from a differing world view of the body and the Self. Ancient western cultures considered the spleen or liver as core centers of the life force of a person. I suspect that the big divide on how scoring is done, especially in how body kicks or knees are scored, has to do with this different sense of Self.

Now, if we say this is correct, then it makes sense that the Thais would also become more proficient at designing techniques to attack (and protect) that core Self, and a martial art meant to do so. The west is filled with head-hunting because the head is seen as the essential life force of a person culturally.

...I do find your notes really interesting though. How though would you explain the difficulty westerners have in putting their hips in during clinch? Sylvie's been doing this full time for a long time now, and even though she's gotten to a place of very balanced hips in clinch, driving the hips in is still very difficult for her to do, even though she knows that is an essential "safe" place in clinching. There has to be something going on there. Of course it's not just Sylvie, we've seen it over and over again, with trained and untrained westerners alike.

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A big difference, which I think is less of a difference in camps where they are accustomed to and focused on training westerners, is how correction is given. There's a lot of correction to little kids as beginners - literally posing their bodies to the correct forms - but you wouldn't do that to an adult so you don't see that among newer students from the west. But then correction comes in long intervals after that and trainers tend to let a technique be wonky so long as balance is maintained, with the knowledge that the correct form will kind of hammer itself out or smooth out over the rushing water of the balance, so to speak. When Dejrat, who is real adamant about "correct technique' would show me something I was doing wrong, the issue was balance. In the west everybody is off-balance, so the focus is on a million tiny details which won't make any difference at all because the balance isn't there. Here it seems like it's balance first, technique second, power last. Reverse that for the west.

I think part of this is due to Muay Thai in the west being centered around recreational business, as opposed to raising professional fighters. They need to keep people engaged. Make it fun! Most people looking for a fun recreational activity are not going to spend hours and hours perfecting their structure as a hobby. 

This is why you see schools in the States teaching a spinning back elbow to students who can't yet block a kick without falling over. Hammering on proper balance and structure to the degree that one must to create an effective fighter is NOT going to create a large student body, which is what supports a gym as a business here.

Most people will never fight but still like to have a goal to work toward and measurable progress. This leads to the development of independent belt ranking systems based on not the "doing" but the "practicing" of Muay Thai. And now we have entered the murky waters of "Can what is being taught still be considered Muay Thai?".  

In Thailand, the kiss of death for a gym would be ineffective fighters - regardless of how much they are enjoying training. Though at many gyms in tourist-heavy areas, you might see a similar focus to that of the west as you had mentioned above. 

To your point about the balance>technique>power chain, I think you are spot on. Interestingly, BJJ in the US is taught more similarly to MT in Thailand in that the focus is always position over submission. Get good position first, then worry about your technique and finishing a submission (or striking on the ground if it's MMA). It is also one of the only martial arts where even the recreational students participate in live rounds regularly. The ratio of people actually "doing"Jiu Jitsu is much higher than the ratio of people actually "doing", rather than simply practicing, Muay Thai in the US. /tangent

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 How though would you explain the difficulty westerners have in putting their hips in during clinch? Sylvie's been doing this full time for a long time now, and even though she's gotten to a place of very balanced hips in clinch, driving the hips in is still very difficult for her to do, even though she knows that is an essential "safe" place in clinching. There has to be something going on there. Of course it's not just Sylvie, we've seen it over and over again, with trained and untrained westerners alike.

I've got nothin'! Even wrestling may be "ass back" prior to a shot, but employs a "hips in" strategy as a defense. Maybe there is a hip inflexibility piece to the puzzle? It's less comfortable to have the hip joint hyperextended as we westerners are notoriously tight and inflexible? Total shot in the dark. 

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I've got nothin'! Even wrestling may be "ass back" prior to a shot, but employs a "hips in" strategy as a defense. Maybe there is a hip inflexibility piece to the puzzle? It's less comfortable to have the hip joint hyperextended as we westerners are notoriously tight and inflexible? Total shot in the dark. 

 

Well, here is a theory I entertained a while ago. The squat toilet since childhood, and squatting in general as many Thais do/did to just relax and wait around, produces a lot of flexibility, and possibly a lot of technique that grew out of it. I wonder, as the western toilet spreads throughout Thailand if hip flexibility will just generally be reduced, and Thai technique may be changed. This has less to do with hips in, but your mention of the hips made me recall this chain of thought.

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To your point about the balance>technique>power chain, I think you are spot on. Interestingly, BJJ in the US is taught more similarly to MT in Thailand in that the focus is always position over submission. Get good position first, then worry about your technique and finishing a submission (or striking on the ground if it's MMA). It is also one of the only martial arts where even the recreational students participate in live rounds regularly. The ratio of people actually "doing"Jiu Jitsu is much higher than the ratio of people actually "doing", rather than simply practicing, Muay Thai in the US. /tangent

 

This is just such an interesting point about BJJ. You are much closer to the world of MMA than I'll ever be, but it does seem to me that BJJ passion, and all the detailed "educated fan" knowledge was one of the things that really grounded the commercial expansion of MMA. While it was sold as brutal and ass-kicking, the BJJ fan made the whole thing science-y. You had to understand positions in order to really be a real fan. The attitudes toward BJJ seem to mirror the "real" love of Muay Thai. They are in some respects parallel. But because Thai Muay Thai is thought to be just "striking", it just devolved into kickboxing with a few "cool" techniques.

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There are many differences from a  technique perspective, but one that sticks out is that your block has to be at a much more narrow angle in Thailand. Less experienced fighters tend to have more superfluous movement in their kick, so it tends not to be as direct. It seems this has caused fighters in the states to both use and instruct a wider and less condensed block.

 

Sylvie has been criticized by Thais for not opening her block up more, so this is a little ironic. But here is a short clip of Sifu Mcginnes, who happens to be a sometimes coach of Sylvie (he's a Karate guy), making fun of westerners for having such a wide block, something he attributes to westerners imagining that shin has to directly meet shin:

He and Dekkers take the conversation in a different direction, but it came to mind.

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This is just such an interesting point about BJJ. You are much closer to the world of MMA than I'll ever be, but it does seem to me that BJJ passion, and all the detailed "educated fan" knowledge was one of the things that really grounded the commercial expansion of MMA. While it was sold as brutal and ass-kicking, the BJJ fan made the whole thing science-y. You had to understand positions in order to really be a real fan. The attitudes toward BJJ seem to mirror the "real" love of Muay Thai. They are in some respects parallel. But because Thai Muay Thai is thought to be just "striking", it just devolved into kickboxing with a few "cool" techniques.

I think it's helpful to look at MMA and BJJ when trying to build Muay Thai in the States because they have done so well here. I don't think copying the MMA model completely would work, but there are some things that have we can take from it. Obviously, it is much more popular and the US has many of the top competitors. Neither BJJ or Thai boxing is "ours" though, so why have we cultivated higher level of Jiu Jitsu than we have Thai boxing?

On more than one occasion, I've heard a grappler express the idea that they like Jiu Jitsu better because your game keeps evolving. You can always learn and develop more. In striking, they said, you can only get stronger and/or faster at the moves you already know. That basic idea seems to be very prevalent here in the west. It's laughable, but it also kind of makes sense that they have that perception.

In BJJ, it's not really acceptable to open a school unless you are a black belt or maybe a very experienced brown belt. Because Jiu Jitsu practitioners must actually do Jiu Jitsu to advance and it takes roughly a decade or more, a black belt is going to be very proficient.

There is no such standard for Muay Thai or striking in general. Anyone can open a gym and call themselves a Muay Thai/boxing coach and nobody bats an eye. The likelihood that an average person who has practiced striking (of any kind, really) trained under someone advanced enough to set them up, make them feel like nothing works, and kick their ass in slow motion without hurting them as a BJJ black belt does, is quite slim. So, the perception is that striking ability is based on some technique, but primarily athletic attributes.

In Jiu Jitsu, almost everyone gets to see and experience what advanced looks like first hand - whether they end up making it that far themselves or not. Just as a BJJ black belt can sweep a beginning/intermediate student at will (without injuring them), an advanced Thai boxing trainer might sweep someone off of their feet during rounds. In Thailand, this happens frequently, but in the US many trainers simply do not have the timing or control to do these things. 

I don't mean to paint every trainer in the US with the same brush, as there are some very good instructors. The point is that there is no requirement to be at any level before putting one's self in a position of authority. If BJJ was primarily taught by purple and blue belts in the US, the perception of that art would be quite different as well. 

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I think it's helpful to look at MMA and BJJ when trying to build Muay Thai in the States because they have done so well here. I don't think copying the MMA model completely would work, but there are some things that have we can take from it. Obviously, it is much more popular and the US has many of the top competitors. Neither BJJ or Thai boxing is "ours" though, so why have we cultivated higher level of Jiu Jitsu than we have Thai boxing?

 

I've tried to point this out to people, but fans of Muay Thai are caught in a kind of bubble and they don't realize that the popularity of the sport may be actually decreasing in the big picture. People in gyms don't realize it because they are surrounded by other enthusiasts.

Check this out. This is the popularity of the search term subjects BJJ (blue) vs Muay Thai (red) in the United States:

Muay-Thai-Interest-Over-Time-e1494419360

As you can see, both (probably) rode the wave of MMA and the UFC, but while BJJ has maintained its popularity Muay Thai has been in the decline in the US for a while now. This same curve is reflected in many other countries as well. There is a kind of crisis in the potential of Muay Thai in the west, and people just aren't aware of how deep it is. I think all your observations about BJJ are huge and important elements. We really should be thinking about how BJJ and Muay Thai both played out in the aftermath of the wave of MMA.

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Check this out. This is the popularity of the search term subjects BJJ (blue) vs Muay Thai (red) in the United States:

Muay-Thai-Interest-Over-Time-e1494419360

As you can see, both (probably) rode the wave of MMA and the UFC, but while BJJ has maintained its popularity Muay Thai has been in the decline in the US for a while now. This same curve is reflected in many other countries as well. There is a kind of crisis in the potential of Muay Thai in the west, and people just aren't aware of how deep it is. I think all your observations about BJJ are huge and important elements. We really should be thinking about how BJJ and Muay Thai both played out in the aftermath of the wave of MMA.

That's really interesting. Do you happen to know what caused the spikes in 2006/7 and 2008? 

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It could be that the 2008 summer spike was related to an MMA fight between Kaitlin Young and a certain future actress who did not make weight for that fight. The Google Trends data does not exactly match itself in differing views. It's hard to tell.

Ha! That would be funny if that's what it was...I don't remember how much Muay Thai was emphasized in the promotion of that bout. Cyborg was fighting for Elite XC as well. Actually, almost all of the females signed to Elite XC at the time had a Muay Thai background, and the cards were on CBS during prime hours. I doubt Kimbo was the cause of anyone looking up MT, so you might be right :laugh:

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Ha! That would be funny if that's what it was...I don't remember how much Muay Thai was emphasized in the promotion of that bout. Cyborg was fighting for Elite XC as well. Actually, almost all of the females signed to Elite XC at the time had a Muay Thai background, and the cards were on CBS during prime hours. I doubt Kimbo was the cause of anyone looking up MT, so you might be right :laugh:

 

I'll say this, if very early female MMA fights were the cause of major spikes in Muay Thai searches in the United States, apparently some of the highest (proportional) spikes ever, people may have underestimated how powerful female MMA is, especially in regard to triggering new interest. At least in that time period. Anecdotal across thin data, but interesting.

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Another difference I've noticed is the perception of wins and losses.(I say this cautiously, as Sylvie or someone else who can understand Thai knows what is being said about a person rather than only to them.) In the west, fighters are sort of regarded as "only as good as their last fight".

Ability is almost seen as static, rather than ever changing. If someone has a fight, or heaven forbid a streak, when they don't look the best people will make assertions that they "just aren't a fighter" or they "aren't mean enough to fight". If someone loses three fights people will start asking them about retirement, even if they are good fights. 

It seems that in Thailand, taking a loss is just viewed as a part of the process. Fighting without heart seems to draw far more criticism than in the west, but the outcome of each bout is not directly tied to a fighters worth and perceived ability. 

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I have another idea why punch defence is considered more important in the West than in Thailand. Distribution of weight classes. The most competitive weight classes in Thailand would be at lower weights than in the West. Heavier weight class - higher probability of punch knockout. If most fighters you train are middleweights and above a single punch knockout is something that happens regularly. If a majority of your fighters are around featherweight - not so much.

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I'll say this, if very early female MMA fights were the cause of major spikes in Muay Thai searches in the United States, apparently some of the highest (proportional) spikes ever, people may have underestimated how powerful female MMA is, especially in regard to triggering new interest. At least in that time period. Anecdotal across thin data, but interesting.

It seems to me that female fighting in general has been continuously underestimated. MMA may be the only professional sport where female athletes make a comparable salary to the men, especially when we take # of fights into account. This is for good reason.

The Tucker Center for Girls and Women in Sport came out with an interesting study a few years ago about how marketing to females is most successful when the character in the add is relatable. Males tend to be more affected by a character they admire - someone considered elite. The theory is that women prefer a character like them, and men prefer one they can aspire to be like. 

Top female fighters are certainly elite, but in MMA they have had the opportunity to market themselves as individuals (see Michelle Waterson bringing her daughter to open workouts, etc.). It is basically a requirement to be heavily involved in social media, and therefore closer to the fans. Fans see what female fighters are having for dinner, their cousin's wedding pics, and so on. Compared to other athletes, it is easier for women to see the similarities between themselves and female MMA fighters. 

During the last Olympics, P&G came out with a series of commercials featuring the mothers of Olympic athletes. It was a clever and successful attempt at using the more relatable role of mother, rather than the less relatable role of Olympic athlete, to market to consumers. This is something advertising agencies have been privy to for a very long time. Only recently did fight promotions begin employing the same strategy, and many still don't.

While women only make 77 cents on the dollar here, they are still responsible for 80% of household spending. Tap into that market with sports (as many others have been unable to do) and you have NEW customers, without even having to compete for current fans. How many UFC ppvs have been purchased because the woman of the house now wants to see the fights? 

A lot of this is just theory, and I'm making some generalizations, but I would love to see the numbers on increased interest in MMA from female consumers since women have entered the UFC. 

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I have another idea why punch defence is considered more important in the West than in Thailand. Distribution of weight classes. The most competitive weight classes in Thailand would be at lower weights than in the West. Heavier weight class - higher probability of punch knockout. If most fighters you train are middleweights and above a single punch knockout is something that happens regularly. If a majority of your fighters are around featherweight - not so much.

Excellent point. It may be part of why westerners prefer to rely so heavily on boxing as well.

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Another technique difference, and this probably goes across the board for other strikes, but there is great variety in knees in Thailand. This variety doesn't seem to make it to gyms in the west. It's really the case that there are tons of styles and tons of different technical differences within Thailand (or even within a single gym).

Sylvie's video on knee variety demonstrated this:

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Top female fighters are certainly elite, but in MMA they have had the opportunity to market themselves as individuals (see Michelle Waterson bringing her daughter to open workouts, etc.). It is basically a requirement to be heavily involved in social media, and therefore closer to the fans. Fans see what female fighters are having for dinner, their cousin's wedding pics, and so on. Compared to other athletes, it is easier for women to see the similarities between themselves and female MMA fighters.

 

This is an enormous factor. And it's been terribly disappointing to see so many women in fighting swept up in the male promotional system. This isn't just what promoters are doing in terms of ads, or photoshoots, it's the entire "I'm going to manage you" ethos of male-oriented, male-owned and run gyms, generally inherited from western boxing. When Sylvie started really communicating directly about her process, her weaknesses, her humanness all the other female fighters in the area were just locked away in their gyms, safeguarded. And it produced a lot of resentment in the local scene I suspect, a kind of "who does she think she is, putting up videos, she's no good?!" Sylvie just did it because she didn't have a gym, she had no male manager energy to follow. And she felt isolated living up where we did, about 60 minutes from NYC. She started building a community out of necessity. Along the way manager/coach types did try to take control a little: "You should be fighting easy fights to build your confidence, you should stop fighting big opponents." Everything was from the perspective of building a product, or a certain kind of "talent".

This is the thing though, what we discovered. The biggest power female fighters could have would be to just connect directly to other women. Sylvie's message was, and still is, I'm not special. I just have a passion. She's become kind of special, but only out of the accident of her passion. All female fighters should really throw off the male-oriented, or male-proven bullshit and just start communicating directly with other women. It's a big fucking deal. Stop trying to portray yourself as essentially badass, or so damn hot, or whatever. Just share what you are feeling, your ups and downs. Because the fight game is nothing other than a magnification of things that people feel everyday.

The gift of social media is just the gift of direct communication. The chance to be real. To slip outside of, beyond management. Yeah, I understand, there is an entire male marketplace that needs to be catered to in MMA. It's huge. But I think failing to create true female community first, or at least along the way, is a mistake.

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I have another idea why punch defence is considered more important in the West than in Thailand. Distribution of weight classes. The most competitive weight classes in Thailand would be at lower weights than in the West. Heavier weight class - higher probability of punch knockout. If most fighters you train are middleweights and above a single punch knockout is something that happens regularly. If a majority of your fighters are around featherweight - not so much.

 

That's a big point, I would think. But also keep in mind, most elite Thai fighters already have fought a great deal before a westerner has put on gloves. Most of the time years of it, sometimes over 100 fights. That is, they have learned the art of fighting in real fights at even a lower weight. If western Muay Thai fighters had 50 fights by the time they were 13 I'm not sure how much their eventual body size in adulthood would factor in. Westerners start fighting already at KO size, and then grow bigger.

I still don't think that Thais would have become predominantly headhunters if they were physically bigger...for instance Japanese fighters are known for being very heavy with the hands and I'm not sure that they are all that much larger than Thais. Even small Japanese Muay Thai and Kickboxing female fighters tend to be very hands heavy when compared to Thai females. That seems to be something in the culture, how violence is viewed and celebrated.

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    • Sorry for not answering in proper quotations, a quick input. I asked someone who documents lethwei about it: "I think a lot of people mistake the tattoos for being directly connected to lethwei. I've seen them in so many more contexts including theatre and other traditional sports from Burma." On martial arts as warfare I completely agree with you. It would be extremely odd if weapons were not included. Lethwei belongs to "thaing" though, one of Myanmar's traditional martial arts together with banshe which uses weapons. I understand Myanmar army has been trained in Thaing and historically there were differences between various people and parts of the country, lowlands and highlands. Could be a connection there?  In lethwei what we see today I think difference is more in personal styles than ethnicity but I'm not 100% sure.       
    • One of the interesting things in Michael Chaney treatment is that he specifically would like to erase the highland/lowland distinction that a lot of historians focus on. This, for instance, in Thai-Siam studies can be quite emphasized. Part of this may be that highland cultures may have had more of a penchant for aggression or violence in combat - for instance headhunting seems to have persisted in the highland regions much longer than elsewhere in mainland Southeast Asia, and in Siam-Thai ideology these peoples have been positioned as "savage", opposed to the high culture of the Capital and its halo of authority out to the foothills of the North. I don't really know the distribution of ethnicity, but have you noticed an cultural connection between highland (or lowland) Burmese and present day Lethwei?    That is a very nice data point. My own intuition is that I have doubts about Muay Boran (or Lethwei) directly coming from combat itself, at least large scale combat tracing back to the 17th century, for example. My main reason for this is that practically every piece of evidence I've seen is that this kind of combat is not weaponless at all. Everyone is armed with blades, spear/lance and/or shield. I'm sure every rice farmer was very adept at using a blade for work. If there WAS a direct development of a fighting art for or from military actions it most certainly would have been a weaponed fighting art, and the shield would probably be a significant aspect of that fighting. We can make conceptual connections to how Muay Thai, Muay Boran or (I guess) Lethwei may be related to weaponed fighting...but that fact that it isn't weaponed fighting seriously undermines some of that historical picture. I could though see subduing an opponent being part of much smaller scale raiding, which would be largely focused on slave capture. I think this makes perfect sense. I think trends in culture and expression really change and can change fast, in a decade or two, and not necessarily reach back centuries. A big part of the ideological picture Thailand presents about Muay Thai is that it is the reason the Thais were never in historical fact colonized (the story that is told). Instead it is presented that a series of Kings through strategy were able to find ways to absorb Western influence & control, and retain a sense of ideological identity. [sorry, I wrote all this before I saw that you brought it up! But I'll leave it in nonetheless] In the Thai telling they "won" because they were smart and pliant before a formidable force, something they navigated with great sagacity. You can see how the two mythologies diverge (not making judgements on either). The brief (allied) Japanese occupation left a mark on Thailand, but largely there has been seldom a sense that a foreign invader had to be fought off (since the Burmese defeat of Ayutthaya, with possible exceptions of some of the 19th century slave capture revolts in the Northeast, and the fight against Communism in the 1960s-1970s, and today's insurgence in the South). Largely, Thailand has painted itself as "whole". Maybe this makes a big difference in terms of what fighting means to a culture. Much further up in the thread this is discussed in broad SEA historical view by Anthony Reid. He suggests that even the way in which SEAians thought about property, identity, wealth, was shaped by the transience of wooden houses. This flows into the idea of the perpetual possibility of retreat. Houses were not valuable. The land in a certain sense is not valuable (because fertile land is not scare, as say it is in Europe). Speaking very broadly, invaders or raiders would come, villagers would run to the forest and take all their valuables with them (wealth had to be transportable), and the village would be burned. He presents this as nearly a pan SEA pattern lasting centuries. When the Dutch came and established trading posts in, I think Jakarta?, they were forbidden from building anything with stone. Everything had to be made from wood, with the exception of the palace (and perhaps wats). In the sense or warfare and conflict, if Anthony Reid is right, then raid (and maybe burning) were a regular part of the life cycle, as was fleeing to the forest or mountains, and relocating one's village. The main point was not to be captured, and to escape with one's relative wealth (rice, valuables). Personally, I see in this transience of the abode something even of the foundations of the Buddhist conceptions of the transience of the Self. As the palace and the wat were made of stone, you have the contrastive permanence of spiritual and political authority. This is quite different than in the West where one's home/land helps constitute one's more individual identity much more. The "castle" of the Self, to which Western religions are more focused on. In any case, an interesting speculation.    
    • Yes, understood. It resonates a lot with evasive muay thai comparing it to that kind of warfare. What caught my attention is the stark contrast to lethwei which is very aggressive and forward moving. I have a limited view not speaking the language properly and lethwei teachers or students who do are very few. And Burmese people who do speak English but not too invested in martial arts have a hard time translating for me as the Burmese words used for various strikes and techniques are not self-explanatory. In addition, the sport is dominated by Karen, Mon and Kachin people with different languages. My teachers are Karen and their words for specific techniques are different than Bamar people's for example.  But having trained with very traditional teachers and shared some clips with Sylvie, seems like traditional techniques I'm being taught are very similar to muay boran. So even though the sport today might seem brutal and aggressive there is something beneath what it has become known as "most brutal sports on the planet" (and promoted as by western fighters). I've been taught techniques that would pacify my opponent like stomping their foot with my heel, push my thumb into the neck of my opponent, heel kick back of opponents knee in the clinch. Things that are effective but doesn't cause too much damage. Which would resonate with your reflections on capture not kill.  One thing though is that retreating is not viewed beautifully in traditional lethwei. And caused a bit of drama recently when two champions met in a title fight scored on points and one of the up and coming champions Thway Thit used a retreating style making champion Tun Tun Min chase him. Thway Thit won (very fairly he scored more) but his backing up caused debate.  I wonder if it has to do with more recent history. Myanmar was colonised by Britain, occupied by Japan and since independence oppressed by the Myanmar armed forces with around 26 Ethnic Armed Organisations fighting for their independence (Karen being very successful example). During the recent coup people fought back. They wouldn't have it. They won't give up. Myanmar culture has a lot of stubbornness in it. Which I see reflected in lethwei.  I might simplify your theories here by seeing how Thailand avoided colonisation, it evaded it very cleverly.  I saw something you wrote about burning villages by the way, this is of course pre-Tatmadaw (Myanmar armed forces established in 1940s), but scorching earth policy is a permanent strategy of the Tatmadaw (they just keep burning down villages as im writing this). I wonder if there's a cultural root in that depicted in the illustrations? Above views are really just my own reflections and very anecdotal. I just find this region very interesting and I'm wondering how Khun Khmer and Lao martial arts fit in. 
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    • I just came across your post and wanted to say that when it comes to video editing, there's a huge selection of applications out there, so it's important to find one that suits your specific requirements. Take your time to explore these options and see which one resonates with you the most.
    • Thanks for responding and wow, what a beautiful ram muay. I think I really resonate with what you said about allowing yourself to occupy and utilize masculine and feminine energies without it having any bearing on your actual gendered existence. Being able to "go back" into masculine territory with Muay Thai has really let me take ownership over the parts of myself that I was running from and contextualize them into my post-transition persona.  You and Angie are literally who I think of when I am overwhelmed and pessimistic about fighting. You both made room for me in the sport in your own ways and I am very grateful. PS, Bev Francis is so dope.
    • I will be sharing your words with Angie, as I'm sure they mean as much to her as they do to me. For me, personally, what drew me to Muay Thai was the performance of masculinity, with these simultaneous soft and fluid expressions. I've written on my blog about how masculinity does not belong to men; men "wear" it just as much as women can, it's not intrinsic or "natural" or inherent. Bev Francis, one of the most famous female Body Builders in the 70s and 80s pushed past the "acceptable" limit of muscles that "feminine" bodies into muscles that were heavily criticized as being "too much" for a woman. But Bev loved muscles and being strong for the exact same reasons males with those bodies love them: because it feels good. A pleasure not "belonging" to a gender, even if socially it is flagged or coded to the binary. As a cis woman, this is how I've navigated the very complex experiences of Muay. The parts that are masculine feel good for the same reasons they feel good to men, but I do get offended when folks comment that I "look like a man," or am "strong like a man." As a Cis woman, I have a more relaxed privilege to those offenses because I don't worry about "passing," but I do, at times, fret that I can never be unaware of being NOT A MAN in a man's arena. But vacillating in the in-between is where the real beauty is and, if Muay Thai allows you to explore and express your gender in a more nuanced way, then that's a wonder I have greatly appreciated as well. If you can find Superbank's stunningly beautiful Ram Muay, wherein he is pouring out feminine grace and at the exact same moment filling himself with masculine prowess...it's that. That's the perfect example.  
    • I started late, 25 yrs old. I have recently found Sylvie's videos interviewing Angie and while that is a huge inspiration for me as someone now a few months into training, I have found the real hook that kept me coming back to class religiously is the impact of Muay Thai on my relationship to my body. I pass fairly well when I am conforming to western femininity but I actually gravitate towards tom/butch expression (undercut, little makeup, "men's" cloths) despite being MTF. For my whole life, and especially the last few years during transition I have had basically hypervigilance/hyper fixation surrounding my body and how its being perceived/gendered and how I exist in space. Surrendering to the grind/burn of Muay Thai has been one of the biggest non-medical transition tool for reframing my relationship to my body from one centered on the perceptions of others, to one centered around learning how to assert myself in space and exercise balance and autonomy over my body. I have a lifetime of sharpening ahead of me but I have found a great deal of relief and reward in the distance I have come so far. As I become more at home in my body I am able to understand how my natural tendencies match up to the various subdisciplines/systems of Muay Thai and serves as a salient anchor for these parts of myself I want to develop in my regular life, and for getting past traumas. Making this post to share this experience, as after the fact I thought it was very ironic that this thing that is so good for specifically trans mental health (in my opinion) is socially and sometimes legally off limits to us. How does my experience compare to yours? Do you know any trans fighters that have had similar or different experiences?
    • Sorry for reviving this thread, but I wonder which video editor you picked in the end? I bought a new laptop and thinking of trying some new video editors.
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