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The Struggle Over Muay Thai History Under Pressure from the West


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There is an absolutely fantastic academic article written by Peter Vail just this year which details the ways in which Thailand institutionally is struggling to deal with the internationalization of its heritage sport. You can find a copy here: Muay Thai - Inventing Tradition for National Symbol. Not only does it have one of the best summations of the history of Muay Thai, it also goes into contemporary attempts to secure an official history or histories in the face of foreign appropriation and interests. Because its such a long article I wrote an outline of the descriptions of how the western preoccupation with the Eastern arts and the rise of MMA has put Thailand in a place of codifying, and in some cases inventing a history to maintain the very Thainess of Muay Thai. Some of the author's opinions do seemingly come from political perspective, but the things discussed are seldom thought about the west. Perhaps most interestingly it explains the recent promotion of the Tiger King as a new father of Muay Thai, in an attempt to move away from Nai Khanomtom.

The Struggle Over Muay Thai Culture and History

  • An explosion of western interest in "Asian" Martial Art in the 1960s, 70s, 80s due to cinema
    • Bruce Lee, Jet Li, Jackie Chan, Jean-Claude Van Damme, Karate Kid
      • exercise, self-defense, discipline
      • aesthetic, mystical, cultural connections to exotic Asian philosophies.
  • 1990s the west experienced a disenchantment of Asian fighting arts
    • they were rationalized and routinized into sports like Judo and Taekwandoe
    • generations of instruction had devolved into McDojos
    • Muay Thai was a late comer and so did not experience this disenchantment.
  • MMA arrives - UFC founded in 1993 - it repositioned Asian martial arts.
    • Feed on a zeitgeist of western hypermasculinization
    • Originally individual arts were pitted against each other, and thus were emphasized
      • the rise of the BJJ Gracie family
    • Hypermasculinity, efficacy and violence in the arts celebrated over past values such as character building & introspection
    • a reaction against McDojos
    • BJJ and Muay Thai stood out as two iconic martial art-styles (ground, standup)
  • MMA subsumes the arts it celebrates, demystifying them and effacing cultural identifies
    • elements of Muay Thai become only part of a "fighting strategy"
    • it's about the individual in the ring, not the art.
    • This MMA strip of national identity meets with Thai ambitions to internationalize the sport
      • the risk is of losing the "Thainess" of Muay Thai
  • There is Thai anxiety that the Thai identity in Muay Thai will be lost - their art will be stolen
    • Thailand already experienced the loss of Muay Thai identity in the 1960s when the Japanese stole it as "kickboxing" and then later in K1 (1993)
      • This injured national pride and is still remembered.
    • Within Thailand there are movements to shore up and institutionalize the national character of Muay Thai.
      • Three Institutions
        • Institute for Muay Thai Preservation (under the Ministry of Sports and Tourism)
        • Muban Chombueng Ratchaphat University
        • The Department of Cultural Promotion (under the Ministry of Culture)
    • Institute for Muay Thai Preservation
      • Maintains a Muay Thai/Boran museum
      • Houses the Muay Boran Academy
      • since 2003 a Kru Muay association formalizes muay instruction and instructor certification
      • Headquarters of the World Muay Thai Federation (WMF) - formerly International Amateur Federation
      • since the early 1990s has helped the Ministry of Sports and Tourism put on international amateur bouts organized around Nai Khanomtom day - March 17
        • a vast Muay Boran ceremony attended mostly by westerners celebrates the national and historical roots of Muay Thai in Ayutthaya
    • Muban Chombueng Ratchaphat University
      • has established a degree program in Muay Thai studies with even doctorates offered
      • Muay Boran masters enter a thesis program to record history and canonize each school in a nationalist narrative.
        • There is much overlap in this history as sources are scant, and all stem from the 1909 categorization of schools.
      • strongly affiliated with the Nai Khanomtom Day celebrations
    • The Department of Cultural Promotion (under the Ministry of Culture)
      • Muay Thai has been rolled under Intangible Cultural Heritage (ICH)
      • The DCP seeks to establish "copyright" over Muay Thai performance, maintaining control over their dissemination, insuring its cultural roots.
      • Rejects Nai Khanomtom as the father of Muay Thai (due to being a common soldier)
        • Seeks to establish Somdet Phra Sanphet VIII "The Tiger King" (reign 1703-1709) as the new father of Muay Thai
          • on May 7, 2011 designated February 6th (his coronation date) as "Muay Thai Day"
      • In 2013 the DCP began sponsoring "Thai Fight"
        • February 6, 2013 the Tiger King becomes central in the Thai Fight broadcast
  • Both camps (DCP and the MCRU/Institute for Muay Thai Preservation) are seeking to fight the corrosive effects of Internationalization, and secure the cultural roots of the art and sport.

 

While the author at times takes a cynical view of Thai attempts to re-create and even invent a history for Muay Thai, I can sympathize with the fear that Muay Thai itself is at risk, and at a certain level the ceremonial and institutional codifications of the past are indeed something all nations and arts do. It is ironic that in many ways Thailand depends on the exoticizing passions of the west to preserve the boran of Muay Thai culture (and knowledge), just as the west is also threatening to remove the Thai of Muay Thai through a dilution of techniques. As a point of interest I also find the implication that Thai Fight is something of an ideological show really fascinating. It could very well be that while we as westerners may cringe at some of the fights between aged, great Thai fighters and aggressive, often off-balanced westerners, we don't see how Thai Fight is essentially demonstrating, performing the incomparability of Thai Muay Thai and the Muay Thai of the rest of the world, for Thais themselves.

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    • There is a cultural dimension worth mentioning here because it goes against a lot of our Western sport assumptions. Because Thailand's society is still largely traditional, and because Muay Thai itself is founded on a certain kind of social capital agonism (which is to say, social standing of gym owners and such is what is actually at stake in variously gambled on fights), "fairness" is not really the goal of much match making in Thailand. That is to say, the Western, somewhat amateur-coded concepts of competition, in the abstract, don't really apply. Instead, putting your thumb on a matchup, forcing disadvantages on your opponent is a sign of your social standing, of your social power. For this reason there is a kind of tidal current in the traditional form of the sport which pushes towards uneven matchups. The disparity goes to the glory of the more powerful agent. Thais - and I don't want to be homegeneous about this, but just being quite general about it - don't really think twice about this kind of top down thumb-on-the-scale, at least not the same terms we in the West do in the light of abstract "equality". It's about hierarchy, and fighters are representing a contested hierarchy of powers. Its for this reason why a gym will be reluctant to take a weight disadvantage, for this can signify a lack of power. Importantly, what corrects this tidal current towards unfairness is gambling itself, at least in principle. If powerful gyms push too hard on the scale, moving towards unfairness, nobody will bet on the fight. Gambling has been a corrective, pushing towards more or less "fair" in matchups. If people are willing to bet, game on. This corrective aspect of gambling though, in trad Bangkok stadia Muay Thai, has been under erosion for some time, as powerful gyms also have aligned with or are powerful gamblers, so the very odds of particular fights can be unduly swayed fight to fight (and again, this thumb on the scale is a signature of social power. It's criticized as "corruption", but it also reads as a respected ability to flex and dominate). The complicated thing is, when dealing with big, powerful gyms in a commercial milieu, without gambling, or at least without it being dominant, in terms of a soft power tourism of Muay Thai, powerful gyms even owned by foreigners (but socially run by Thais), and Thai gyms themselves, will be very willing to make unfair matchups for Westerners. Not only does it help with the overall economy of the sport, a local tourism economy, it actually fits into the traditional hierarchy concept that domination, thumbs on the scales isn't necessarily "bad". It can be a sign of social power in a traditional way. The notion of "fairness" isn't the overriding one in many of these exchanges. This is very hard for Westerners to understand, because it goes somewhat against our framework for sport. You may be given advantages in part because this is a social power flex, if your gym is very powerful in a scene. (Local gambling very well might correct some of this.) This is one reason why Sylvie has steered clear of being represented by big gyms in match-making. What often happens is that once a fighter becomes dominant in a more traditional space, they stop fighting more or less, or fights much less frequently. They will not take on big weight disadvantages to equal match ups because this is a sign of lower social power, and gamblers won't bet on their fights. This is likely why Dieselnoi retired at such an early age, for instance. Not so much that he ran out of all opponents, but because social power displays and gambling interests no longer aligned. The social power of foreign-focused Thai gyms is very hard to gauge. They may have great importance is local Muay Thai scenes. The equality corrective of gambling may not be in full force. It's enough to say that its a complicating aspect of Muay Thai match making.  Because Sylvie has wanted to fight as much as possible, she moved away from this complication as much as possible. She didn't want a thumb on the scale if it could be there, and instead took increasingly extreme weight disadvantages that a Thai gym would never really take (due to how it looks). It's not an ideal solution at all, but it was the one we went with. There are all kinds of problems with it, including Sylvie having to become fairly fluent in Thai and building her own fight booking network of friendships and relationships all over the country, in a very idiosyncratic way, and of course at times taking on extreme weight disadvantages. It was our way of avoiding many of the thumb-down power structures in the sport, which can produce wins and some great opportunities but also can be quite imprisoning of opportunity as well after a stretch of success.  This relationship to power in-balances in a traditional culture and the idea of fairness we can import into Thailand (to be clear, there are also ideals of fairness as well in Thailand, they are just folded in with older forms of social power expression) makes the question of "authenticity" a very shifting one.  A very brief checklist may be:  Is social power disparity power involved? What are the weight differences?  Is there gambling as a corrective influence? Of course larger bodied fighters can do very little about weight differences often, as the pool is limited, but it is always a factor. They may have to take on those conditions to participate at all, that's how it is. Also, notably, weight advantages often make up for experience or skill level differences in matchups. I only note it as part of the equation.
    • Not your chosen location, but Pattaya has Rambaa's gym which is famous for its fairly traditional training with lots of Thai boys, and Western fighting kids being folded into it all. He's got a pretty good system developed over time, preserving both the old style gym and welcoming foreign young fighters. Also Silk Muay Thai is a kid adapted gym with much more of a Westernized training style (and much more modern/western accommodations). They also have Thai kids developing out of the gym, and put on trad fight shows, so its a hybrid space. The owner Daniel's kids train and fight there, so the whole thing is very kid conscious, and its well connected in terms of fight opportunities. 
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    • I'm sorry I don't really know. Sylvie is in touch with a collector and this person is where she buys hers, but there are not multiple copies available. Maybe someone else would know of a larger source.
    • Where can I find some physical old Muay Thai magazines? I am located in Bangkok. Thanks
    • I can only comment on Perth. There's a very active Muay Thai scene here - regular shows. Plenty of gyms across the city with Thai trainers. All gyms offer trial classes so you can try a few out before committing . Direct flights to Bangkok and Phuket as well. Would you be coming over on a working holiday visa? Loads of work around Western Australia at the moment. 
    • Hi, I'm considering moving to Australia from the UK and I'm curious what is the scene like? Is it easy to fight frequently (proam/pro level), especially as a female? How does it compare to the UK? Any gym recommendations? I'll be grateful for any insights.
    • You won't find thai style camps in Europe, because very few people can actually fight full time, especially in muay thai. As a pro you just train at a regular gym, mornings and evenings, sometimes daytime if you don't have a job or one that allows it. Best you can hope for is a gym with pro fighters in it and maybe some structured invite-only fighters classes. Even that is a big ask, most of Europe is gonna be k1 rather than muay thai. A lot of gyms claim to offer muay thai, but in reality only teach kickboxing. I think Sweden has some muay thai gyms and shows, but it seems to be an exception. I'm interested in finding a high-level muay thai gym in Europe myself, I want to go back, but it seems to me that for as long as I want to fight I'm stuck in the UK, unless I switch to k1 or MMA which I don't want to do.
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