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The First Female Fight In Lumpinee Stadium Breaking the Prohibition


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[Update edit Nov 8: This fight to have been rescheduled for November 13 see source, it was at first set for November 6th. But with some disappointment, the card which previously held this fight to be a full 5 round fight, now is listed as a 3 round fight, which certainly alters some of the feeling of what I've written below. The fight will not be a traditional full rules 5 round Muay Thai fight.]

[Update edit: Nov 14: The full fight video is posted below. The 3 round fight was changed again back to a 5 round fight, but at least one of the fighters did not know it was 5 rounds until the end of the 3rd round.]

While some coverage of the Sanaejan vs Buakaw fight expressed the idea that it was the first time women had fought "at" Lumpinee stadium, it unfortunately due to COVID restrictions at the time did not occur "in" the stadium, and even more importantly IN the ring of Lumpinee. It was a significant step toward integration yet it occurred in a temporary studio ring in the parking structure next to Lumpinee Stadium, in keeping with Bangkok requirements that fights be unenclosed. What that fight represented as a first really was the fact that the Lumpinee name was attached to a promotion featuring female fighters. A huge first - though there have been unconfirmed claims of female fights at Lumpinee, I believe in an alternate ring in the late 60s - for women to be represented in this way. But, historically the more concrete and stigmatizing barrier to women fighting at Lumpinee stadium were beliefs that surrounded the blessing of the ring itself. Sylvie did a good piece on this prohibition here. The prohibition was not that women could not fight on Lumpinee owned land, or under the auspices of its promotion. It was that they could not physically enter...or even touch the Lumpinee Ring, for fear of pollution. (I suspect that the increased intensity of prohibition from entering the ring to even touching the ring may have been due to western tourists over the decades coming closer to the ring physically, though this is just a guess. In the video record you can see female gym owners in the Golden Age, perhaps in a break with decorum, come up to the Lumpinee apron and lean or pound on it, yelling at their fighters.) In any case, when female fighters actually ENTER the ring, this is the historic moment. This moment confronts the very well-defined and belief bound line that separated the genders. This fight, between Celest Hansen (AUS) vs Nongnook R. R. Gila Khorat (THAI), is the anticipation of that crossing. This will happen without audience present, with some COVID restrictions still in place. Things like fight promotions do change very quickly in Thailand, so hopefully this Nov 6 event happens as scheduled, but it does seem women actually fighting not only in the stadium, but IN the Lumpinee Ring is something that is about to occur.

I would be very curious as to how the issue of the blessing of the ring and the long-held beliefs that barred women have been adjusted to. Is the ring no longer blessed in the same way, with the same practices? Many blessed rings throughout Thailand allow women to enter their spaces, but Lumpinee may have undergone specific more orthodox rites. At the very least we are seeing a shift in beliefs and opportunities, and the way that gender itself is regarded in Thailand's Muay Thai fight culture.

Other articles written by Sylvie on women and Lumpinee:

Women in Lumpinee, Thai Female Fighters in the 1990s

or my earlier thoughts:

Can Bleed Like Man: Lumpinee, Muay Thai, Culture

Navigating Western Feminism, Traditional Thailand and Muay Thai

 

[Edit in a historical clarification: Nongtoom Kiatbusaba, The Beautiful Boxer, famously and historically was the first transgender fighter to fight at Lumpinee stadium in 1998, presenting as male, and Angie Petchrungruang in 2017 was the first, visibly presenting as female, transgender fighter at Lumpinee Stadium. Both were allowed to enter the Lumpinee ring because they were regarded as male by the establishment, under the system of beliefs that prohibited women. The Lumpinee fights of both women were steps to today's integration of cis women in the Lumpinee ring.]

 

If you want the latest in Muay Thai happenings sign up for our Muay Thai Bones Newsletter

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  • Kevin von Duuglas-Ittu changed the title to The First Female Fight In Lumpinee Stadium Has Been Scheduled

A few extra thoughts and context on this historic moment. Noteably, not only is there a female fight on this card, but also keeping with the modernizing, internationalizing brand of this promotion, so are 3 round fights, somewhat in echo of the Entertainment Muay Thai promotions in Thailand like Superchamp and Muay Hardcore, which have actually featured female fighters like Sawsing and Dangkongfah as headline stars. Which means that this 3 round, action-oriented promotional style is in some degree also entering the Lumpinee ring for the first time. The female fight will be 5 rounds, and one imagines it will be scored in a traditional way, as will the other 5 round fights on the card. The 3 round fights serve as something of a pre-lim. What makes this of interest is how this is a kind of mashup, or integration of trends that are facing Muay Thai, and that it is being done under the Lumpinee auspices, in the Lumpinee Ring. The GoSport promotion seems to have its eye on this more modernizing style, featuring young announcers that speak in Thai, English and Chinese (if I recall), and appears to have plans to stream fights through their website, perhaps with a much greater emphasis on eventual non-Thai physical attendance (part of the anti-gambling aims of Lumpinee). The movement towards opportunity for women in the Lumpinee ring cannot be completely separated out from these larger trends, as promotionally they seek to bring traditional 5 round fighting together with female fighting and 3 round fighting as well. There is no doubt that the Entertainment forms of Muay Thai, including those of ONE, MAXX and Channel 8, have inspired these changes, there is no telling how this might play out in terms of scoring, which is where traditional Muay Thai and Entertainment Muay Thai diverge.

Also worth noting, the "first fight at Lumpinee" honor was given to Sanaejan and Buakaw, two Thai female fighters. It was more than fitting that it was two Thai female fighters to hold this technical honor. In that fight as well a WBC World Title fight was put at stake. It seems that promotionally the relationship with the WBC has broken down, and the higher-profile "World Title" plans for female fights at Lumpinee may have been stalled, perhaps to be picked up by new agreements. Not that titles particularly matter, but in the Thai promotional world they are admitted signatures of history and importance, as New Lumpinee is working to position itself authentically, but also innovatively, in Thailand's present day landscape. The WBC had seemed to be running in parallel to Lumpinee developments, developing a researched and frequently updated international ranking system to support those coming title fights. This meant that organized weight classes and rankings would have been at play in deciding which women fought at Lumpinee, somewhat mirroring the tradition of male fighting in the stadium. Interestingly, this concrete 1st of two women fighting in the Lumpinee ring itself, will be accomplished between a westerner and a Thai female fighter.

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  • Kevin von Duuglas-Ittu changed the title to The First Female Fight In Lumpinee Stadium Has Been Scheduled Breaking the Prohibition
On 10/28/2021 at 8:19 AM, Kevin von Duuglas-Ittu said:

964838092_MyPost(14).thumb.jpg.a9c643f4e12641f7dfd8ec8f84e9bf4c.jpg

[Update edit Nov 8: This fight to have been rescheduled for November 13 see source, it was at first set for November 6th. But with some disappointment, the card which previously held this fight to be a full 5 round fight, now is listed as a 3 round fight, which certainly alters some of the feeling of what I've written below. The fight will not be a traditional full rules 5 round Muay Thai fight.]

While some coverage of the Sanaejan vs Buakaw fight expressed the idea that it was the first time women had fought "at" Lumpinee stadium, it unfortunately due to COVID restrictions at the time did not occur "in" the stadium, and even more importantly IN the ring of Lumpinee. It was a significant step toward integration yet it occurred in a temporary studio ring in the parking structure next to Lumpinee Stadium, in keeping with Bangkok requirements that fights be unenclosed. What that fight represented as a first really was the fact that the Lumpinee name was attached to a promotion featuring female fighters. A huge first - though there have been unconfirmed claims of female fights at Lumpinee, I believe in an alternate ring in the late 60s - for women to be represented in this way. But, historically the more concrete and stigmatizing barrier to women fighting at Lumpinee stadium were beliefs that surrounded the blessing of the ring itself. Sylvie did a good piece on this prohibition here. The prohibition was not that women could not fight on Lumpinee owned land, or under the auspices of its promotion. It was that they could not physically enter...or even touch the Lumpinee Ring, for fear of pollution. (I suspect that the increased intensity of prohibition from entering the ring to even touching the ring may have been due to western tourists over the decades coming closer to the ring physically, though this is just a guess. In the video record you can see female gym owners in the Golden Age, perhaps in a break with decorum, come up to the Lumpinee apron and lean or pound on it, yelling at their fighters.) In any case, when female fighters actually ENTER the ring, this is the historic moment. This moment confronts the very well-defined and belief bound line that separated the genders. This fight, between Celest Hansen (AUS) vs Nongnook R. R. Gila Khorat (THAI), is the anticipation of that crossing. This will happen without audience present, with some COVID restrictions still in place. Things like fight promotions do change very quickly in Thailand, so hopefully this Nov 6 event happens as scheduled, but it does seem women actually fighting not only in the stadium, but IN the Lumpinee Ring is something that is about to occur.

I would be very curious as to how the issue of the blessing of the ring and the long-held beliefs that barred women have been adjusted to. Is the ring no longer blessed in the same way, with the same practices? Many blessed rings throughout Thailand allow women to enter their spaces, but Lumpinee may have undergone specific more orthodox rites. At the very least we are seeing a shift in beliefs and opportunities, and the way that gender itself is regarded in Thailand's Muay Thai fight culture.

Other articles written by Sylvie on women and Lumpinee:

Women in Lumpinee, Thai Female Fighters in the 1990s

or my earlier thoughts:

Can Bleed Like Man: Lumpinee, Muay Thai, Culture

Navigating Western Feminism, Traditional Thailand and Muay Thai

 

[Edit in a historical clarification: Nongtoom Kiatbusaba, The Beautiful Boxer, famously and historically was the first transgender fighter to fight at Lumpinee stadium in 1998, presenting as male, and Angie Petchrungruang in 2017 was the first, visibly presenting as female, transgender fighter at Lumpinee Stadium. Both were allowed to enter the Lumpinee ring because they were regarded as male by the establishment, under the system of beliefs that prohibited women. The Lumpinee fights of both women were steps to today's integration of cis women in the Lumpinee ring.]

 

If you want the latest in Muay Thai happenings sign up for our Muay Thai Bones Newsletter

Will Silvie have a chance to fight there? 

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This is Sylvie and my Muay Thai Bones podcast we recorded a few days before the historic event. We discuss in great detail all the circumstances we have led to the inclusion of women in this historic ring of Thailand:

 

One of the things we talk about in our podcast is that this fight was first scheduled as a 5 round fight, then with some disappointment changed to the 3 round fight. Amazingly, the Western fighter Celest did not even know until she came back to her corner after the 3rd round, thinking the fight was over, that it indeed once again it was changed back to a 5 round fight. Her Thai opponent also might not have known.

 

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    • Translation:  (Continued from the previous edition (page?) … However, before being matched against Phadejsuk in the Royal Boxing program for His Majesty [Rama IX], The two had faced each other once before [in 1979]. At that time, a foreign boxer had already been booked to face Narongnoi, and the fight would happen regardless of who wins the fight between Narongnoi and Phadejsuk. … That foreign boxer was Toshio Fujiwara, a Japanese boxer who became a Muay Thai champion, the first foreign champion. He took the title from Monsawan Lukchiangmai in Tokyo, then he came to Thailand to defend the title against Sripae Kiatsompop and lost in a way that many Thai viewers saw that he shouldn’t have lost(?). Fujiwara therefore tried to prove himself again with any famous Nak Muay available. Mr. Montree Mongkolsawat, a promoter at Rajadamnern Stadium, decided to have Narongnoi Kiatbandit defeat the reckless Fujiwara on February 6, the following month. It was good then that Narongnoi had lost to Phadejsuk as it made him closer in form to the Japanese boxer. If he had beaten Phadejsuk, it would have been a lopsided matchup. The news of the clash between Narongnoi and Toshio Fujiawara, the great Samurai from Japan had been spread heavily through the media without any embellishments. The fight was naturally popular as the hit/punch(?) of that spirited Samurai made the hearts of Thai people itch(?). Is the first foreign Champion as skilled as they say? It was still up to debate as Fujiwara had defeated “The Golden Leg” Pudpadnoi Worawut by points beautifully at Lumpinee Stadium in 1978, and before that, he had already defeated Prayut Sittibunlert and knocked out Sripae Kaitsompop in Japan, so he became a hero that Japanese people admired, receiving compliments from fans one after another(?). Thus the fight became more than just about skills. It was (advertised as?) a battle between nations by the organizing team, consisting of promoter Montree Mongkolsawat, Somchai Sriwattanachai representing the “Daily Times(?),” Mahapet of “Muay Thai” magazine, and Palad of “Boxing” magazine were also present, and they named the show in a very cool(?) way, “The Battle of the Fierce Samurai.” Even “The Smiling Tiger of Ayothaya” Narongnoi who was never afraid or shaken was affected by the advertising, confessing to the media that he felt a little scared, unlike usual when he faced other Thai boxers like himself. “Why are you scared?” “Maybe because the opponent is a foreigner. There’s news that he is very talented.”  “So you’re afraid that if you lose to him in our own home, it will give us a bad name and be very shameful for you.” “Yes! But my heart knows that I can’t lose because I am fighting in my own country. And in any case, he probably won’t/wouldn’t be better than our boxers. “But he has defeated many of our famous boxers such as Pudpadnoi-Prayut-Sripae. To tell the truth, he must be considered a top boxer in our country.” “Yes, I know” Narongnoi admitted, “but Pudpadnoi could not be considered to be in fresh form as he had been declining for many years and could only defeat Wangprai Rotchanasongkram the fight before(?). [Fujiwara] fought Prayut and Sripae in Japan. Once they stepped on stage there, they were already at a huge disadvantage. I trained especially well for this fight, so if I lose to Fujiwara, my name will be gone(?) as well.” “The Battle of the Fierce Samurai” was postponed from February 6 to February 12, but Thai boxing fans were still very excited about this matchup, wanting to see with their own eyes how good the spirited Japanese boxer was, and wanted to see Narongnoi declare the dignity(?) of Thai boxers decisively with a neck kick, or fold the Japanese fighter with a knee. Win in a way that will make Thai people feel satisfied.   [Photo description] Narongnoi Kiatbandit used his strength to attack Fujiwara, a fake Muay Thai fighter until Fujiwara lost on points.   Fujiwara flew to Bangkok 2-3 days before the fight. The organizers of the show had prepared an open workout for him at Rajadamnern Stadium for advertising purposes. Many press reporters and boxing fans crowded together to see Fujiwara. Their annoyance increased as all he did for three rounds was punch the air [shadowboxing], jump rope, and warm up with physical exercises. After finishing the first three rounds, he was asked to put on gloves and do two rounds of sparring with a person who was already dressed and waiting. However, Fujiwara’s doctor told him that it was unnecessary. This time he had come to defeat a Thai boxer, not to perform for the show. Photographers shook their heads and carried their empty cameras back to their printing houses, one after another. In addition to measuring the prestige of the two nations, the fight between Narongnoi and Fujiwara was also wagered on, with a budget of 1 million baht. Narongnoi was at 3-2 in odds, and someone had prepared money to bet on the Japanese underdog, almost a million baht. Only “Hia Lao” Klaew Thanikul, who had just entered the boxing world, would bet 500,000 baht alone, and the Japanese side would only bet a few hundred thousand. The only person who truly bet on Narongnoi’s side was Chu Chiap Te-Chabanjerd or Kwang Joker, the leader of the “Joker” group, supported by Sgt. Chai Phongsupa. The others could not bet because the Japanese side ran out of money to bet on. Narongnoi’s disadvantage would be that it would be the first time that he will fight at 134 lbs. However, he would have youth and strength on his side, as well as having trained Muay Thai in Thailand(?). Narongnoi was only 22 years old, while Fujiwara was already 33. His 33 years did not seem to be a concern in terms of strength as he had trained very well and never knew the word “exhaustion.” Fujiwara had an abundance of endurance, to the extent that the Japanese could trust him completely on this issue. Yes [krap], when the day came, Rajadamnern Stadium was packed with boxing fans of all ages. The entrance fee was set at 100-200 and 400 baht per person, and the total raised was over 900,000 baht, less than ten thousand baht short of reaching the million baht mark. This means that the number of viewers was more than double that of the special events (200-400 baht per person) nowadays. Even though it was more exciting than any other fight in the past, Narongnoi Kiatbandit, the 130 lbs champion, was able to completely extinguish Toshio Fujiwara by throwing his left leg to the ribs every now and then. This made “the Samurai” unable to turn the odds(?) in time because Narongnoi would always stifle him. Fujiwara could only rely on his physical fitness and endurance to stand and receive various strikes until his back and shoulders were red with kick marks. After 5 rounds, he lost by a landslide, with no chance to fight back at all. Most of the audience was pleased, but there were some who complained that Narongnoi should have won by knockout, which was not easy as Fujiwara had already established that he was the best in Tokyo. If it were any other Japanese boxer, it would be certain that he would not have survived. “Am BangOr” wrote in the “Circle of Thoughts" column(?) of the boxing newspaper at that time: “Then the truth came out to show that Toshio Fujiwara was not really that good at Muay Thai. He was beaten by Narongnoi Kiatbandit who only used his left leg. Fujiwara was frozen, bouncing back and forth with the force of his leg, and he lost by a landslide... The only thing worth admiring about this Sun Warrior is his endurance and excellent durability. For someone at the age of 33 like him to be able to stand and take Narongnoi's kicks like that, he must be considered quite strong. Why, then, did other Thai boxers lose to him? Monsawan-Sriprae-Pudpadnoi-Worawut have all helped strengthen this Japanese boxer. The answer is that their readiness was not enough(?). This victory of Narongnoi is considered to be the erasing of the old beliefs that were stuck in the hearts of Thais who were afraid that Japan would become the master of Thai boxing. It will probably be a long time and it will be difficult as long as Thai boxers can maintain our identity. But we cannot be complacent. If we are arrogant and think that the Japanese will not give up, we Thais may be hurt again because they will not give up. If we make a mistake today, he will have to find a way to make up for it tomorrow."
    • Sylvie wrote a really cool article about why sparring escalates, even when people are trying to go light. A gem from 10 years ago. https://8limbsus.com/blog/brain-science-sparring-gets-control-neurology-muay-thai
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