Jump to content

Muay Thai Similarities to Other Martial Arts - Kali, etc.


Recommended Posts

Kali (Pekiti Tirsia to be more specific) is the only other martial art I have practiced for a significant time (about 8 years or so). It's a Filipino art that is not very "sportified" and is based on the use of blades and impact weapons (empty hands training is done, too though but its based on the same patterns and concepts as the blades).

I found it really interesting how similarities between different arts pop up, especially with the more traditional styles.

There is so much that sounded very much familiar to me in the Muay Lertrit sessions. Things that are either very much the same as I learned in Kali or at least follow the same principle.

There is this thing about "let them try to strike you but make them pay every time" that we also did a lot. Directly counterattacking instead of blocking is a central concept there. Stuff like parrying a punch with a move that, if done well, is supposed to strike the opponent in the same move as it parries their punch. Or making someone who uses a leg kick on you pay by not only blocking with your own shin but dropping your knee on their ankle while doing so, very similarly to what the general demonstrates in that one session.

 

Also I've watched the session with Gen Hongthonglek a few times and only the last time it suddenly occurred to me that the way he uses fakes, delayed timing and counters is actually very similar to how I used to do sparring with the stick in Kali when I was more experienced. I'd typically move back to keep range (I'm a very tall guy with long arms) and would constantly weave my stick in front of me or throw my opponent off with some weird position kind of like Gen does with his feet before he lands his big kicks.

 

This kinda stuff is really fascinating to me. Sure there are differences between arts but often there are also overlaps or concepts that can be applied to other arts as well.

Did you have similar experiences?

 

PS: Of course there are differences, too: For example Kali teaches you to give not getting hit (at all if possible) top priority because an opponent could always carry a weapon even if you don't see it right away so every hit might be very dangerous. Thats something I have to practice to overcome a bit in Muay Thai where the opponent is guaranteed to not have a weapon and getting hit is not actually a mistake in principle.

  • Like 5
  • The Greatest 1
  • Cool 1
Link to comment
Share on other sites

I believe one thing we lose sight of is, all martial arts were borne of the need for either war or self defense, so it kind of makes sense that similarities in concepts and physical applications would be apparent across the spectrum of styles. 

  • Like 2
Link to comment
Share on other sites

Some of the sessions referenced in the OP:

#54 The Late Sirimongkol and Lertrit Master General Tunwakom (81 min) watch it here 

#36 General Tunwakom - Lertrit Military Muay (46 min) watch it here 

#40  Gen Hongthonglek - Muay Femeu Tactics & Mindset (70 min) watch it here 

clip of General Tunwakom:

 

  • Like 1
Link to comment
Share on other sites

18 hours ago, Xestaro said:

There is so much that sounded very much familiar to me in the Muay Lertrit sessions. Things that are either very much the same as I learned in Kali or at least follow the same principle.

Muay Lertrit is a very interesting example, it's like no other branch of Muay Thai or Muay Boran because it actually has root influences from other traditional martial arts. As the General explained, it's inventor was a Navy man who traveled regularly, and very likely picked up aspects of traditional martial arts along the way, and wove them into the Muay Khorat style he was raised in. Add in that it was developed as a martial (meaning warefare) Art, and you get a very unique expression of Muay Thai in it.

วิสิทธิ์_เลิศฤทธิ์ Ajarn Wisit Lertrit.JPG

วิสิทธิ์_เลิศฤทธิ์ Ajarn Wisit Lertrit

This is not very different than the kinds of inventive cross-sections between martial arts that were happening in the 1920-1950s. East and South East Asia seemed to be experiencing unique cross-pollination (Karate itself only coming to Japan in 1922). There is a story that all traditional martial art fighting systems flowed from Shaolin, in some form or others. But there is another sense in which many of them were in contact with each other in the early 20th century. There is no "pure" form. Arjan Wisit may have even come in contact with Filipino martial arts.

  • Like 2
  • Cool 1
Link to comment
Share on other sites

18 hours ago, Xestaro said:

There is this thing about "let them try to strike you but make them pay every time" that we also did a lot. Directly counterattacking instead of blocking is a central concept there. Stuff like parrying a punch with a move that, if done well, is supposed to strike the opponent in the same move as it parries their punch. Or making someone who uses a leg kick on you pay by not only blocking with your own shin but dropping your knee on their ankle while doing so, very similarly to what the general demonstrates in that one session.

You see this in Muay Boran styles like Muay Chaiya, at least as it is taught in Bangkok by Kru Lek. You get a real sense of "defense first", but defense itself has an offensive structure, or the difference between offense and defense is really blurred. This always struck me as the sign of a style's proximity to actual warfare. The very first rule of warfare fighting would be "Do not get killed", and then "Do not become disabled". When you see styles that are founded on rock solid defense (and in my book "evasion" is not rock solid because you can evade, evade, evade, and once you fail, you are dead - or, when a second attacker arrived) it just feels like it's the warfare logic. Those Chaiya, Lertrit styles, where defense becomes wounding, and you are always only a move or two from finishing the fight. That feels very realistic to battlefield demands.

  • Like 3
  • Cool 1
Link to comment
Share on other sites

8 hours ago, Jeremy Stewart said:

I believe one thing we lose sight of is, all martial arts were borne of the need for either war or self defense, so it kind of makes sense that similarities in concepts and physical applications would be apparent across the spectrum of styles. 

100 percent this. Ive seen a lot of cross over in the different styles Ive trained in. Just training in greco roman wrestling you see some cross over to Thai clinching. I think the shared origins, the whys of an art starting, makes it so we will definitely have so.e cross over some where. I also think this is where innovation to you style can come from. Bjj is a relatively new art in comparison, but its evolution in the short time its been around is incredible and its all because no one limits themselves in how they create with it. I see a lot of that ability to evolve quickly available for muay Thai, especially clinch fighting. Just in the different ways of fighting muay Thai you see how imaginations evolved. 

  • Like 2
  • Cool 2
Link to comment
Share on other sites

7 hours ago, Kevin von Duuglas-Ittu said:

You see this in Muay Boran styles like Muay Chaiya, at least as it is taught in Bangkok by Kru Lek. You get a real sense of "defense first", but defense itself has an offensive structure, or the difference between offense and defense is really blurred. This always struck me as the sign of a style's proximity to actual warfare. The very first rule of warfare fighting would be "Do not get killed", and then "Do not become disabled". When you see styles that are founded on rock solid defense (and in my book "evasion" is not rock solid because you can evade, evade, evade, and once you fail, you are dead - or, when a second attacker arrived) it just feels like it's the warfare logic. Those Chaiya, Lertrit styles, where defense becomes wounding, and you are always only a move or two from finishing the fight. That feels very realistic to battlefield demands.

Excellent point. The thing I notice about fighters that have really great defense but stay with it too long is either it eventually fails and they get tagged or the fight drags on because the person is too focused on defense and has no offense to speak of. That would be catastrophic in a battlefield or street situation where new opponents and weapons come in to play. So many traditional styles I think suffered from a lack of defense when they got challenged by sport fighting, and I think it was because of this. They are so focused on offense as defense and doing it immediately that they had no sense of defensive timing, things that give you time to size up your opponent and find the holes in their game, something youd never want to do in the battlefield or street. One self defense instructor I love teaches a style that works in all situations amd youll see a cross over to clinching too: Tony Blauer and his spear system (basically a defense that doubles as an entry to a clinch style close fighting system that doesnt give the opponent much time to do anything). If ypu watch some of his stuff youll see cross over mainly because he uses what works from other styles and combines them in a way he feels works best together. It becomes an unweaving and reweaving of styles which I believe is where evolution happens. 

  • Like 2
  • Cool 1
Link to comment
Share on other sites

18 hours ago, Coach James Poidog said:

100 percent this. Ive seen a lot of cross over in the different styles Ive trained in. Just training in greco roman wrestling you see some cross over to Thai clinching. I think the shared origins, the whys of an art starting, makes it so we will definitely have so.e cross over some where. I also think this is where innovation to you style can come from. Bjj is a relatively new art in comparison, but its evolution in the short time its been around is incredible and its all because no one limits themselves in how they create with it. I see a lot of that ability to evolve quickly available for muay Thai, especially clinch fighting. Just in the different ways of fighting muay Thai you see how imaginations evolved. 

Evolution is what it's about, in my opinion. There's so much freedom in muay thai. To me, you can express yourself better in muay thai language than other martial art languages. You can take what you're given and truly make it your own. Your  own dialect of a particular language so to speak. It's so adaptable and enjoyable and flows so freely between things.

Edited by Jeremy Stewart
Change of wording
  • Like 2
  • Nak Muay 1
Link to comment
Share on other sites

7 hours ago, Jeremy Stewart said:

Evolution is what it's about, in my opinion. There's so much freedom in muay thai. To me, you can express yourself better in muay thai language than other martial art languages. You can take what you're given and truly make it your own. Your  own dialect of a particular language so to speak. It's so adaptable and enjoyable and flows so freely between things.

Totally agree

  • Like 2
Link to comment
Share on other sites

  • 4 weeks later...

At one point I was working on a deep dive study into South East Asian martial arts, or Indochinese kickboxing. I was looking at Muay Thai, Muay Laos, Pradal Serey, Lethwei and noticing that they are quite literally the same martial art. There are differences in scoring like Pradal Serey favouring elbows, and Lethwei allowing for headbutts, but in terms of form, this is one martial art that has been spread around a long way. 

My initial hypothesis was that Bokator, the father art of Pradal Serey was likely to be the progenitor of all of these martial arts. However the more research I did, the more it pushed me to eventually scrap the article altogether. While the Japanese are very good at recording their martial arts history, South East Asia generally is not. It also didn't help that the Khmer Rogue destroyed so much of Cambodia's martial arts culture. 

While Eskrima/Kali definitely isn't close enough to be considered the same martial art, General Tunwakom's style looks very much like Eskrima. I think that's partly because of the influence that martial art appears to have had on his style, but also because the two martial arts share a lot of ideas to begin with.

There's a distinct difference between Muay Thai, Lethwei, Eskrima etc. and Kung Fu/Shuai Jiao rooted martial arts like Karate, Taekwondo and Judo. The emphasis on knees and elbows, and unchambered kicks, give all of those martial arts a slower, more brawly aesthetic to them, when compared to KF/SJ rooted martial arts that have more fluidity and emphasis on iron body conditioning.

If I had to really hazard a guess, and this is a stab in the dark, I think that Muay Thai and similar martial arts probably trace their ancestory back to India. I'd be surprised if there wasn't a degree of Kung Fu influence to it, but you're absolutely right. Muay Thai has a lot of similarities to other martial arts, sentiment in Cambodia is that Thailand stole Muay Thai from them. I was speaking to a martial arts historian who's fairly well known in these circles who said to me 'Cambodia says Pradal Serey is older than Muay Thai, and it probably is, but there's no real way of knowing'. 

The records are just non-existent. 

If you take a look at this demonstration though, this should seem awfully familiar to people from a lot of different styles.

 

Edited by AndyMaBobs
  • Like 2
Link to comment
Share on other sites

23 hours ago, AndyMaBobs said:

My initial hypothesis was that Bokator, the father art of Pradal Serey was likely to be the progenitor of all of these martial arts. However the more research I did, the more it pushed me to eventually scrap the article altogether. While the Japanese are very good at recording their martial arts history, South East Asia generally is not. It also didn't help that the Khmer Rogue destroyed so much of Cambodia's martial arts culture. 

It reminds me of cultures that had an architectural history in wood. Almost all lost. Cultures that built in stone, highly favored in the invented histories of the world.

  • Like 2
Link to comment
Share on other sites

On 6/28/2019 at 3:14 PM, AndyMaBobs said:

If you take a look at this demonstration though, this should seem awfully familiar to people from a lot of different styles.

We also have to, I would STRONGLY suggest, accept the possibility that an almost decimated art would then become cross-influenced by the dominant art of the day. It may very well be it looks like Muay Thai because in attempting to assemble the art into a style, it draws on what it sees as well. This for instance is what supposedly happened when TKD arose in Korea, but almost exclusively as a derivative of Japanese Karate. In fact, it pretty much WAS Japanese Karate. After the war it become imperative for TKD to not be Japanese at all, and so began the long path of creating a supposedly "original" Korean martial art that TKD was derived from. And they found the thinnest little trace of one (nearly extinct at the time of Karate's arrival in Korea). So, the story building began, and that art, apparently called t'aekkyon, came to be claimed as the origin of TKD, something that a study of early TKD martial art manuals suggest isn't the case at all. t'aekkyon then itself gradually began a reconstruction, retroactively, with people claiming to know and teach it. The connective tissue between it and modern TKD came to be grandfathered in. And this had strong ideological motivations. Make TKD Korean in origin, not Japanese. My gut feeling is that something like this is happening in some cases of fragmented SEA martial arts that claim to be older than Muay Thai (an ideological claim). These arts can be reconstructed, from the present, into the past, and give the illusion to be origins. 

This actually is a problem with many of the Muay Boran claims in Thailand as well. We don't really know if any of these are actual lineages, or how much of them are reconstructions. Arjan Surat, who had a Boran teacher who is up on the wall of his gym, shook his head when talking about Muay Boran masters of today. "If he didn't know (pointing to the photo on the wall), how do they know?". That is one of the special, and indeed remarkable thing about General Tunwakom's Muay Lertrit. It is handed straight down from its creator, who himself was fusing Muay Khorat with other influences (apparently).

  • Like 2
Link to comment
Share on other sites

On 6/29/2019 at 9:19 AM, Kevin von Duuglas-Ittu said:

We also have to, I would STRONGLY suggest, accept the possibility that an almost decimated art would then become cross-influenced by the dominant art of the day. It may very well be it looks like Muay Thai because in attempting to assemble the art into a style, it draws on what it sees as well. This for instance is what supposedly happened when TKD arose in Korean, but almost exclusively as a derivative of Japanese Karate. In fact, it pretty much WAS Japanese Karate. After the war it become imperative for TKD to not be Japanese at all, and so began the long path of creating a supposedly "original" Korean martial art that TKD was derived from, and they found the thinnest little trace of one (nearly extinct at the time of Karate's arrival in Korean). So, the story building began, and that art, apparently called t'aekkyon, something that a study of early TKD martial art manuals suggest isn't the case at all. t'aekkyon then itself gradually began a reconstruction, retractively, with people claiming to know and teach it. The connective tissue between it and modern TKD came to be grandfathered in. And this had strong ideological motivations. Make TKD Korean in orgiin, not Japanese. My gut feeling is that something like this is happening in some cases of fragmented SEA martial arts that claim to be older than Muay Thai (an ideological claim). These arts can be reconstructed, from the present, into the past, and give the illusion to be origins. 

This actually is a problem with many of the Muay Boran claims in Thailand as well. We don't really know if any of these are actual lineages, or how much of them are reconstructions. Arjan Surat, who had a Boran teacher who is up on the wall of his gym, shook his head when talking about Muay Boran masters of today. "If he didn't know (pointing to the photo on the wall), how do they know?". That is one of the special, and indeed remarkable thing about General Tunwakom's Muay Lertrit. It is handed straight down from its creator, who himself was fusing Muay Khorat with other influences (apparently).

Definitely agree here. Taekwondo is fundamentally identical to sport karate, they've just added some extra rotations in the spins. 😛

Ajarn Surat is definitely right. There is a similar thing involved in the absolute nonsense that is Ninjitsu, which is not a real martial art and never was. There are people who very much thing that some high profile Japanese instructors MUST have this lineage - as though being Japanese prevents the ability to lie about such a thing. I imagine the same is true of Muay Boran, we just don't know! A lot likely is reconstruction, but I can see why instructors wouldn't want to admit to it essentially being HEMA. 

Even in Shaolin, there is a sense that what Shaolin we are seeing from 34th generation disciples, who are passing on knowledge today is removed from what it originally was - and that is within the framework of a martial art and country that rigorously documents. Researching Boran, Bokator etc. really did open my eyes to how much Thailand, Cambodia, Myanmar etc. really is the wild west when it comes to martial arts.

Edited by AndyMaBobs
  • Like 2
Link to comment
Share on other sites

Generally it's of course logical that, especially older, martial arts will look similar to a degree. They were mostly developed to do the same thing under similar conditions and the human body can only move in so many ways when you try to find efficient ways of doing damage to other humans while staying relatively save in the process.

 

Broken lines of heritage are of course a big problem when trying to find/learn "original" arts.

Here in Germany (and probably Europe as a whole) there is a similar problem right now where people try to revive the original European medieval martial arts. We know there was a big history of things like longsword fencing for example but as technology in warfare had improved a lot people stopped practicing such things and today... Well, there are some documents that detail the art (like Talhofer's writings. At least this seems like a first hand thing since Talhofer was himself a successful fencer) but noone who can actually trace a line of teachers back to that time. Only people who try to recreate it as true as possible based on medieval writings (who are sometimes difficult to understand) and drawings (that sometimes look weird for someone with a modern understanding of martial arts). The result is basically something that draws on those sources as much as possible while being influenced by the prior training of the people trying to figure it out.

  • Like 2
  • Nak Muay 1
Link to comment
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
  • Most Recent Topics

  • Latest Comments

    • Sorry for not answering in proper quotations, a quick input. I asked someone who documents lethwei about it: "I think a lot of people mistake the tattoos for being directly connected to lethwei. I've seen them in so many more contexts including theatre and other traditional sports from Burma." On martial arts as warfare I completely agree with you. It would be extremely odd if weapons were not included. Lethwei belongs to "thaing" though, one of Myanmar's traditional martial arts together with banshe which uses weapons. I understand Myanmar army has been trained in Thaing and historically there were differences between various people and parts of the country, lowlands and highlands. Could be a connection there?  In lethwei what we see today I think difference is more in personal styles than ethnicity but I'm not 100% sure.       
    • One of the interesting things in Michael Chaney treatment is that he specifically would like to erase the highland/lowland distinction that a lot of historians focus on. This, for instance, in Thai-Siam studies can be quite emphasized. Part of this may be that highland cultures may have had more of a penchant for aggression or violence in combat - for instance headhunting seems to have persisted in the highland regions much longer than elsewhere in mainland Southeast Asia, and in Siam-Thai ideology these peoples have been positioned as "savage", opposed to the high culture of the Capital and its halo of authority out to the foothills of the North. I don't really know the distribution of ethnicity, but have you noticed an cultural connection between highland (or lowland) Burmese and present day Lethwei?    That is a very nice data point. My own intuition is that I have doubts about Muay Boran (or Lethwei) directly coming from combat itself, at least large scale combat tracing back to the 17th century, for example. My main reason for this is that practically every piece of evidence I've seen is that this kind of combat is not weaponless at all. Everyone is armed with blades, spear/lance and/or shield. I'm sure every rice farmer was very adept at using a blade for work. If there WAS a direct development of a fighting art for or from military actions it most certainly would have been a weaponed fighting art, and the shield would probably be a significant aspect of that fighting. We can make conceptual connections to how Muay Thai, Muay Boran or (I guess) Lethwei may be related to weaponed fighting...but that fact that it isn't weaponed fighting seriously undermines some of that historical picture. I could though see subduing an opponent being part of much smaller scale raiding, which would be largely focused on slave capture. I think this makes perfect sense. I think trends in culture and expression really change and can change fast, in a decade or two, and not necessarily reach back centuries. A big part of the ideological picture Thailand presents about Muay Thai is that it is the reason the Thais were never in historical fact colonized (the story that is told). Instead it is presented that a series of Kings through strategy were able to find ways to absorb Western influence & control, and retain a sense of ideological identity. [sorry, I wrote all this before I saw that you brought it up! But I'll leave it in nonetheless] In the Thai telling they "won" because they were smart and pliant before a formidable force, something they navigated with great sagacity. You can see how the two mythologies diverge (not making judgements on either). The brief (allied) Japanese occupation left a mark on Thailand, but largely there has been seldom a sense that a foreign invader had to be fought off (since the Burmese defeat of Ayutthaya, with possible exceptions of some of the 19th century slave capture revolts in the Northeast, and the fight against Communism in the 1960s-1970s, and today's insurgence in the South). Largely, Thailand has painted itself as "whole". Maybe this makes a big difference in terms of what fighting means to a culture. Much further up in the thread this is discussed in broad SEA historical view by Anthony Reid. He suggests that even the way in which SEAians thought about property, identity, wealth, was shaped by the transience of wooden houses. This flows into the idea of the perpetual possibility of retreat. Houses were not valuable. The land in a certain sense is not valuable (because fertile land is not scare, as say it is in Europe). Speaking very broadly, invaders or raiders would come, villagers would run to the forest and take all their valuables with them (wealth had to be transportable), and the village would be burned. He presents this as nearly a pan SEA pattern lasting centuries. When the Dutch came and established trading posts in, I think Jakarta?, they were forbidden from building anything with stone. Everything had to be made from wood, with the exception of the palace (and perhaps wats). In the sense or warfare and conflict, if Anthony Reid is right, then raid (and maybe burning) were a regular part of the life cycle, as was fleeing to the forest or mountains, and relocating one's village. The main point was not to be captured, and to escape with one's relative wealth (rice, valuables). Personally, I see in this transience of the abode something even of the foundations of the Buddhist conceptions of the transience of the Self. As the palace and the wat were made of stone, you have the contrastive permanence of spiritual and political authority. This is quite different than in the West where one's home/land helps constitute one's more individual identity much more. The "castle" of the Self, to which Western religions are more focused on. In any case, an interesting speculation.    
    • Yes, understood. It resonates a lot with evasive muay thai comparing it to that kind of warfare. What caught my attention is the stark contrast to lethwei which is very aggressive and forward moving. I have a limited view not speaking the language properly and lethwei teachers or students who do are very few. And Burmese people who do speak English but not too invested in martial arts have a hard time translating for me as the Burmese words used for various strikes and techniques are not self-explanatory. In addition, the sport is dominated by Karen, Mon and Kachin people with different languages. My teachers are Karen and their words for specific techniques are different than Bamar people's for example.  But having trained with very traditional teachers and shared some clips with Sylvie, seems like traditional techniques I'm being taught are very similar to muay boran. So even though the sport today might seem brutal and aggressive there is something beneath what it has become known as "most brutal sports on the planet" (and promoted as by western fighters). I've been taught techniques that would pacify my opponent like stomping their foot with my heel, push my thumb into the neck of my opponent, heel kick back of opponents knee in the clinch. Things that are effective but doesn't cause too much damage. Which would resonate with your reflections on capture not kill.  One thing though is that retreating is not viewed beautifully in traditional lethwei. And caused a bit of drama recently when two champions met in a title fight scored on points and one of the up and coming champions Thway Thit used a retreating style making champion Tun Tun Min chase him. Thway Thit won (very fairly he scored more) but his backing up caused debate.  I wonder if it has to do with more recent history. Myanmar was colonised by Britain, occupied by Japan and since independence oppressed by the Myanmar armed forces with around 26 Ethnic Armed Organisations fighting for their independence (Karen being very successful example). During the recent coup people fought back. They wouldn't have it. They won't give up. Myanmar culture has a lot of stubbornness in it. Which I see reflected in lethwei.  I might simplify your theories here by seeing how Thailand avoided colonisation, it evaded it very cleverly.  I saw something you wrote about burning villages by the way, this is of course pre-Tatmadaw (Myanmar armed forces established in 1940s), but scorching earth policy is a permanent strategy of the Tatmadaw (they just keep burning down villages as im writing this). I wonder if there's a cultural root in that depicted in the illustrations? Above views are really just my own reflections and very anecdotal. I just find this region very interesting and I'm wondering how Khun Khmer and Lao martial arts fit in. 
  • The Latest From Open Topics Forum

    • I just came across your post and wanted to say that when it comes to video editing, there's a huge selection of applications out there, so it's important to find one that suits your specific requirements. Take your time to explore these options and see which one resonates with you the most.
    • Thanks for responding and wow, what a beautiful ram muay. I think I really resonate with what you said about allowing yourself to occupy and utilize masculine and feminine energies without it having any bearing on your actual gendered existence. Being able to "go back" into masculine territory with Muay Thai has really let me take ownership over the parts of myself that I was running from and contextualize them into my post-transition persona.  You and Angie are literally who I think of when I am overwhelmed and pessimistic about fighting. You both made room for me in the sport in your own ways and I am very grateful. PS, Bev Francis is so dope.
    • I will be sharing your words with Angie, as I'm sure they mean as much to her as they do to me. For me, personally, what drew me to Muay Thai was the performance of masculinity, with these simultaneous soft and fluid expressions. I've written on my blog about how masculinity does not belong to men; men "wear" it just as much as women can, it's not intrinsic or "natural" or inherent. Bev Francis, one of the most famous female Body Builders in the 70s and 80s pushed past the "acceptable" limit of muscles that "feminine" bodies into muscles that were heavily criticized as being "too much" for a woman. But Bev loved muscles and being strong for the exact same reasons males with those bodies love them: because it feels good. A pleasure not "belonging" to a gender, even if socially it is flagged or coded to the binary. As a cis woman, this is how I've navigated the very complex experiences of Muay. The parts that are masculine feel good for the same reasons they feel good to men, but I do get offended when folks comment that I "look like a man," or am "strong like a man." As a Cis woman, I have a more relaxed privilege to those offenses because I don't worry about "passing," but I do, at times, fret that I can never be unaware of being NOT A MAN in a man's arena. But vacillating in the in-between is where the real beauty is and, if Muay Thai allows you to explore and express your gender in a more nuanced way, then that's a wonder I have greatly appreciated as well. If you can find Superbank's stunningly beautiful Ram Muay, wherein he is pouring out feminine grace and at the exact same moment filling himself with masculine prowess...it's that. That's the perfect example.  
    • I started late, 25 yrs old. I have recently found Sylvie's videos interviewing Angie and while that is a huge inspiration for me as someone now a few months into training, I have found the real hook that kept me coming back to class religiously is the impact of Muay Thai on my relationship to my body. I pass fairly well when I am conforming to western femininity but I actually gravitate towards tom/butch expression (undercut, little makeup, "men's" cloths) despite being MTF. For my whole life, and especially the last few years during transition I have had basically hypervigilance/hyper fixation surrounding my body and how its being perceived/gendered and how I exist in space. Surrendering to the grind/burn of Muay Thai has been one of the biggest non-medical transition tool for reframing my relationship to my body from one centered on the perceptions of others, to one centered around learning how to assert myself in space and exercise balance and autonomy over my body. I have a lifetime of sharpening ahead of me but I have found a great deal of relief and reward in the distance I have come so far. As I become more at home in my body I am able to understand how my natural tendencies match up to the various subdisciplines/systems of Muay Thai and serves as a salient anchor for these parts of myself I want to develop in my regular life, and for getting past traumas. Making this post to share this experience, as after the fact I thought it was very ironic that this thing that is so good for specifically trans mental health (in my opinion) is socially and sometimes legally off limits to us. How does my experience compare to yours? Do you know any trans fighters that have had similar or different experiences?
    • Sorry for reviving this thread, but I wonder which video editor you picked in the end? I bought a new laptop and thinking of trying some new video editors.
  • Forum Statistics

    • Total Topics
      1.3k
    • Total Posts
      11k
×
×
  • Create New...