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@lucky7 Wangchannoi has opened a new gym at his hometown in Lopburi. He teaches kids, so that's who's there, but he uas had some non-Thai folks come through, as he's sponsored by SKS and they brought some guys at some point. The location of the gym is here: https://goo.gl/maps/FcomKdRVaXY4cJ3P8 I would advise you shoot me a DM on my Instagram or FB when you plan in going, so I can contact Wangchannoi and confirm for you that he's around, available, where to meet in case he needs to pick you up and show you accommodation, etc.

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I'll try to get Sylvie to answer this, she knows where he is and we're planning to visit and film with him again. It may be a difficult situation as he does not speak any English, but if adventuresome it could be a great experience.

I am a 16 year old fighter from the US and i have been actively fighting for a little more than 4 years now. My style is very similar to Wangchannoi's, which makes me want to train at the gym Wangchannoi teaches at. I am looking to make a Thailand trip in the next year or so, and would like to know where he teaches, and if he moves gyms a lot. My Thai conversation is somewhat passable and i can read and write to a limited extent, but by no means fluent. I am 72 kg as well I may be too big to fight in Thailand would also like guidance on that. Thank you.

Gemini said Burnout from coaching is real it kills your own form because you're focused on everyone but yourself. That "hop" is usually a bad habit to cheat the hip rotation or force power. It telegraphes your kick and messes with your timing. To fix it, slow down on the bag. Work at 50% speed and focus purely on the pivot of your lead foot staying connected to the mats. Power should come from the hip whip, not a jump. Check your sparring footage too if you only do it when you're tired, it’s just a fatigue thing. If you do it fresh, you've got some muscle memory to rewrite!

Hi everyone, I’m 22, currently finishing my Master's in IT in France, but honestly, I feel like my life is aimless right now. I’m stuck in a bubble of comfort and I need to see the world for what it really is. I want to build a real physical and mental discipline and reconnect with nature. I'm planning to leave on March for a month (or more) of total immersion in Thailand to practice Muay Thaï. I already have few month of experience but I’m still a full beginner. I’m torn between two options and would love your advice: 1. Look Nungubon (Ubon): I love the family vibe and the authenticity of the gym. It feels like the "real deal," but it's in a city neighborhood (no nature) and I've heard they only do one formal training session a day. 2. Kem Muay Thai (Khao Yai): The mountain setting and the nature look perfect for a mental break. But it's expensive (36,000 baht) and I’m worried it might be too focused on westerners/tourists now. I don't want a "resort" experience. Does anyone have experience with these two? Or maybe a suggestion for a hidden gem in Isan or rural Thailand where I can find that mix of nature + brutal discipline + authenticity and connection with people ? Thanks for your help.

One of the more interesting things that has become clearer in my study of capitalism and Muay Thai is just how much Thailand's traditional Muay Thai is operating within a non-Capitalist organization, much closer to apprenticeship (within the Western tradition), and intimately woven into the Social (re)Production registers (in the West) upon which Capitalism depends. When non-Thais come to Thailand as consumers (or even free agent labor) there is an extreme dysfunction between their motivations and assumptions and the pervading Muay Thai culture they are attempting to integrate with (leaving aside the degrees to which there is a new Tourism-oriented culture which is organized around giving them particular kinds of experiences). As Thailand's Muay Thai turns to Capitalist solutions to its traditional stagnation and decline (much impacted by the COVID slowdown), there are forced mis-translations between cultures, and also increasingly pressured demands for Thais to abandon the values of apprenticed social (re)production.

As Fraser frames it, the question between exploitation and expropriation is of vulnerability, and the controls over that vulnerability. She positions the State as essential arbitrator of vulnerability status. In the case of Muay Thai's traditional power dynamics, fighters are "dependents" (sometimes literally positioned as de facto children of a kaimuay household, adoptively so), yet are not exposed as "defenseless" before the market, at least in the sense that it is the (imagined) moral character and obligation of Houses to care for their fighters, and to protect them from external predation (though, clearly they do not always fulfill this obligation). Fighters are "protected" in the social form, but also locked into social hierarchies (which many will view as unjust...or, alternately romanticize as formal "respect").

A bit from the rough draft of my piece on the Capitalism Resistant nature of Thailand's Muay Thai:

When Fraser approaches the question of Capitalism and Racism she cuts a dividing line at the perspective of Capitalism in terms of exchange and optimization (occluding, she argues, the constitutive social and institutional elements which support it). It strikes me that something of this leveling of Exchange also occurs in my own perspective of the ritualistic origins of Siam/Thai Muay Thai, the ring providing the exchange where a hierarchy rite is performed (through the production of the "loser" - sacrificed victim), and a formal method of folding in the Other, through the production of loss. This mirrors the Exchange logic view of Capitalism, in that the two fighters when fighting are engaging a kind of equivalency (which in the West is expressed in terms of regulated Fairness - less so in Thailand). In Exchange, there are Winners and Losers. But, in Siam/Thai Muay Thai all of the embodied layers of social investment are actually activated by the fighters, and symbolized by the fighters, finding their regulative/generative effect in the present gambling market, which shapes the fight.

One of the most interesting contradictions in the Soft Power growth of international appeal, and the commodification of the Sport for International globalizing others, is that as an exotic, rare, culturally rich practice, the more it there will develop a hunger, a thirst from the traveler to not travel 5,000 miles and encounter the same experiences, same social forms, the same training, the same fighting that they have at Home. They do not want to look into the mirror and see themselves (of course many of them do and will, only coming for stamps of "authenticity" in the personal narrative passport, but...) there will come an increasing pressure to restore or imitate what the corrosive effects of commerce are effacing. It will become as ravenous as the volume of travelers folds in on itself. The Thai desire to "preserve" will actually be commerce driven...until there is a political shift.

Reading the quite excellent Cannibal Capitalism by Nancy Fraser - in theorizing my own piece on the Capitalism Resistant nature of Siam/Thailand's Muay Thai - and she brings me back to a fundamental instinct and position I've had, which is that we must take, really, an ecological view towards Siam-Thai Muay Thai (for any number of ethical and pragmatic reasons, some of them making of it an ideal case for other culturally embedded human capabilities, and some of them according to recognizing the uniqueness of the Siam-Thai Muay Thai example, due to its relationship to violence and the deep involvement with the Body). Her argument ostensibly is that Capitalism is bedded within many layers of non-economic registers, which both enable and resist it. Social reproduction, Natural resource, Polity and what I'd call Social Kinds, The Demoi. She varies in how "anti-" she positions herself, but I am drawn to the notion of embedment, and her insight into the cannibalistic nature of capitalism, the way in which it will - if unchecked - eat into the very things that sustain it, cutting at the layers upon which it is rooted. The ecological position is that this tendency needs to be curbed, if only to maintain the coherent expression. Muay Thai now, as it bends towards commodification and globalization exhibits this tendency, cutting away the tree beneath the fruit upon which the Garden is presented to the world. The Kaimuay, the Hierarchy of its traditions, the Aesthetics of Agrarian Time and Narrative, the Buddhistic fold of Violence into Art, and even its synthetic capacities of retained authenticity. The ecological view pictures Muay Thai as a tree well-rooted, and questions the potentially corrosive role of fruit markets. I am not of the view that capitalism is inherently bad (I question the libidinal investments in that position), only that it can be and to-some-degree-now is pernicious when unchecked, especially towards the very expressive forces from which it extracts, ever in need of ecological views, ecologies of cultural, human-woven preservation. I have written on how I view Siam/Thai Muay Thai as successfully developed through local market pressures:

Karuhat leaves our house after another PRP treatment this afternoon, a big American seminar tour in Feb. I have trepidation that he literally could be an accidental target for ICE and other anti-foreigner tactics. Going to my home country and maybe at risk.

Many are curious or questioning why I’ve become so focused on fighters of the Golden Age, if it might be some form of nostalgia, or a romance of exoticism for what is not now. Truthfully, it is just that of the draw of a mystery, the abiding sense of: How did they do that?, something that built up in me over many years, a mystery increasing over the now hundreds of hours I’ve spent in the presence of Golden Age fighters - both major and minor. Originally it came from just standing in the ring with them, often filming close at hand, and getting that practically synaptic, embodied sense that this is just so different, the feeling you can only get first hand - especially in comparison. You can see it on video, and it is apparent, but when you feel it its just on another order, an order of true mystery. When something moves through the space in a new or alter way it reverberates in you. How is it that these men, really men from a generation or two, move like this. It’s acute in someone like Karuhat, or Wangchannoi, or Hippy, but it is also present in much lessor names you will never know. It’s in all of them, as if its in the water of their Time. I’ve interviewed and broken down all the possible sources of this. It seems pretty clear that it did not come to them out of some form of instruction. It was not dictated or explicitly shown, explained (so when coaches today do these today they are not touching on that vein). It does not seem sufficient to think that it came from just a very wide talent pool, the sheer number of young fighters that were dispersed throughout the country in the 1980s, as if sheer natural selection pulled those movements and skills out. It did not come from sheerly training hard - some notable greats did not train particularly hard, at least by reputation. It’s not coached, its not trained, its not numerical. A true mystery. Fighters would come from the provinces with a fairly substantial number of fights, but at a skill level which they would say isn’t very strong, and within only a few years be creating symphonies in the ring. Karuhat was 16 when he fought his first fight (with zero training) and by 19 was one of the best fighters who ever lived. Sirimongkol accidentally killed an opponent in the provinces (I would guess a medical issue for the opponent, a common strike) and was pulled down to Bangkok because of this sudden "killer" reputation, but he’d tell you that he was completely unskilled and of little experience. Within a few years he was among the very best of his generation. We asked him: Who trained you, who taught you?, expecting some insight into a lineage of knowledge and he told us “Nobody. I learned from watching others.” This runs so hard against the primary Western assumptions of how Knowledge is kept, recorded and passed, but it is a story we heard over and over. Somehow these men, both famous and not, developed keen, beautiful (very precise) movement and acute combat potency without direct transmission or even significant instructional training. The answer could be located nowhere…in no particular place or function. Sherlock Holmes said of a mystery: Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.. All these things that we anticipate make great fighters, these really seem to be the impossible here. They were not the keys, it seems. Instead it appears that it was in the very weave of the culture, and the subcultures of Muay Thai, within the structures of the kaimuay experiences, in the richly embedded knowledges of everyone in the game, in the states of relaxation of the aesthetics of muay itself, in the practices of play, in the weft of festival fighting, the warp of equipmentless training, in endurance, in the quixotic powers of gambling, the Mother’s Milk of Muay Thai itself, which is a very odd but beautiful thing to conclude. It does pose something of a nostalgia, because many of these cultural and circumstantial elements have changed - some radically altered by a certain modernity, some shifted subtly - so there is a dimension of feeling that we want not to lose all of it, that we might still pull some substantial threads forward into our own future, some of that cultural DNA that made some of the greatest fighters ever what they were. It's not a hope to return to those past states, but a respect for what they (mysteriously) created. As we approximate techniques, copy movements, mechanize styles, coach harder and harder, these are all the things that make up a net through which everything slips out. Instead, this mystery, the how did they become so great, so proficient, so perceptive, so smooth, so electric, so knowing, stands before us, something of a challenge to our own age and time.

I guess you're in the UK? If so, do college. At your age it's free. As for after college, do what youth allows. Have a go at fighting. You pay for uni whatever age you are. Nothing wrong in doing something in uni in your mid -20's+. I did a second degree in my 30's. I would not have been held back by a career as a fighter earlier on. As you get older, you begin to regret the things that you didn't do, far more than the things that you did. Good luck in your fight career!

I am soon to be 17 and I’ve been training Muay Thai for nearly 3 years now. I also happen to be doing quite well in school and plan to go to uni. However, that all changed when I went to Thailand last summer to train for a few weeks and fight. One of the trainers, with whom I have developed a close connection, told me not to go back home and stay in Thailand in order build a career. “You stay, become superstar” to quote him, as he pointed at the portraits of their best fighters hung on the gym’s wall. After realizing he wasn’t joking, I told him I couldn’t stay and had to finish my last year of high school (which is what I am currently doing) but promised him I’d come back the following year once I was done with school. Ever since, both these words and my love for Muay Thai resonate in me, and I can’t get the idea of becoming a professional fighter out of my head. On one hand, I’m afraid I’m being lied to, since me committing to being a fighter obviously means he gets more pay to be my coach. But on the other hand, it is quite a reputable and trustworthy gym, and this trainer in particular is an incredible coach and pad holders since he is currently training multiple rws fighters including one who currently holds an rws belt. And for a little more context, I don’t think this invitation to become a pro came out of nowhere, because during those few weeks I trained extremely hard and stayed consistent, which I guess is what impressed him and motivated him to say those words. Additionally, I was already thinking about the possibility of going pro before the trip because of my love for Muay Thai and because a female boxing champion who has close ties to my local gym told me I had potential and a fighter’s mindset. Therefore, I have to pick between two great opportunities, one being college and a stable future, and the other being a Muay Thai career supported by a great gym and coach. So far, I plan to do a gap year to give myself more time to make a decision and to begin my training in order to give myself an idea of how hard life as a pro is. This is a big decision which I definitely need help with, so some advice would be greatly appreciated.

When I've come out to Thailand to train (and holiday!), I've always trained just once a week for the first one. It takes a while for the body to adjust, especially with the heat and/ or humidity, and gives me a chance to recover and explore. After that, it depends on how I feel/ what my goals are. Sometimes I've switched to twice a day, other times I haven't. If you're coming out to fight, you might want to. If it's just to train, improve and enjoy your stay, sometimes twice a day is a slog. Your decision... Chok dee.

Baudrillard. This is the art of Muay Thai.

When you start adding more conditioning work or pairing kettlebells with striking drills, having reliable boxing gear really helps keep everything comfortable and injury-free, especially for wrist and knuckle support during bag rounds.

If you’re just getting into kettlebells, the safest starting point is focusing on swings, deadlifts, and goblet squats with a weight that lets you keep your back neutral the whole time. Two to three sessions a week is usually enough to build strength without overtraining, especially if you’re mixing it with Muay Thai or regular lifting.

Hey there, iʼm not expert, but i try to help you!

Speculatively, it seems likely that the real "warfare roots" of ring Muay Thai goes back to all the downtime during siege encampment, (and peacetime) Ayutthaya's across the river outer quarters. One of the earliest historical accounts of Siamese ring fighting is of the "Tiger King" disguising himself and participating in plebeian ring fighting. This is not "warfare fighting" and goes back several hundred years. One can imagine that such fighting would share some fighting principles with what occurred on the battlefield, but as it was unarmed and likely a gambling driven sport it - at least to me - likely seems like it has had its very own lineage of development. Less was the case that people were bringing battlefield lessons into the ring, and more that gambled on fighting skills developed ring-to-ring. In such cases of course, developing balance and defensive prowess would be important. Incidentally, any such Ayutthaya ring-to-ring developments hold the historical potential for lots of cross-pollination from other fighting arts, as Ayutthaya maintained huge mercenary forces, not only from Malaysia and the cusp of islands, but even an entire Japanese quarter, not to mention a strong commercially minded Chinese presence. These may have been years of truly "mixing" fighting arts in the gambling rings of the city (it is unknown just how separatist each culture was in this melting pot, perhaps each kept to their own in ring fighting).

For anyone who follows my writings I do not argue for any sense of a "pure" Muay Thai, or even Siamese fighting art history. Quite different than such I take one of Siam and Thai strengths is just how integrative they have been over centuries of development (while, importantly, preserving its core identity). For instance Western Boxing has had a powerful influence upon the form and development of Muay Thai for well over 100 years, and helped make it perhaps the premiere ring fighting art in the world, but Western Boxing itself was a very deep, complexly developed art which mapped quite well upon traditional Muay Thai in many areas, allowing it to flourish. This is quite different than the de-skilling that is happening in the sport right now, where instead the sport is being turned towards a less-skilled development, for really commercial reasons. The story of whether the influx of attention, branding, not to mention the very important monetary investment that Entertainment Muay Thai has brought will actually help "save" traditional Muay Thai is yet to be written. It very well might, as the sport was reaching some important demographic and cultural dead-ends, and it needed an infusion. But, let's not have it be lost, what itself is being lost, which is the actual very high level of skill Thailand had produced...and how it had developed it. Let's keep our eye on the de-skilling.