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Awesome! I have to say the features on this forum are great even compared with much more popular forums. The background looks great and I love the dark mode for reading at night(white screens strain my eyes much more at night). Its also awesome how easy it is to embed videos(no youtube tags or anything). I assume the embed limit is per post and not per thread?

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    • One of the most interesting contradictions in the Soft Power growth of international appeal, and the commodification of the Sport for International globalizing others, is that as an exotic, rare, culturally rich practice, the more it there will develop a hunger, a thirst from the traveler to not travel 5,000 miles and encounter the same experiences, same social forms, the same training, the same fighting that they have at Home. They do not want to look into the mirror and see themselves (of course many of them do and will, only coming for stamps of "authenticity" in the personal narrative passport, but...) there will come an increasing pressure to restore or imitate what the corrosive effects of commerce are effacing. It will become as ravenous as the volume of travelers folds in on itself. The Thai desire to "preserve" will actually be commerce driven...until there is a political shift. 
    • Reading the quite excellent Cannibal Capitalism by Nancy Fraser - in theorizing my own piece on the Capitalism Resistant nature of Siam/Thailand's Muay Thai - and she brings me back to a fundamental instinct and position I've had, which is that we must take, really, an ecological view towards Siam-Thai Muay Thai (for any number of ethical and pragmatic reasons, some of them making of it an ideal case for other culturally embedded human capabilities, and some of them according to recognizing the uniqueness of the Siam-Thai Muay Thai example, due to its relationship to violence and the deep involvement with the Body). Her argument ostensibly is that Capitalism is bedded within many layers of non-economic registers, which both enable and resist it. Social reproduction, Natural resource, Polity and what I'd call Social Kinds, The Demoi.   She varies in how "anti-" she positions herself, but I am drawn to the notion of embedment, and her insight into the cannibalistic nature of capitalism, the way in which it will - if unchecked - eat into the very things that sustain it, cutting at the layers upon which it is rooted. The ecological position is that this tendency needs to be curbed, if only to maintain the coherent expression. Muay Thai now, as it bends towards commodification and globalization exhibits this tendency, cutting away the tree beneath the fruit upon which the Garden is presented to the world. The Kaimuay, the Hierarchy of its traditions, the Aesthetics of Agrarian Time and Narrative, the Buddhistic fold of Violence into Art, and even its synthetic capacities of retained authenticity. The ecological view pictures Muay Thai as a tree well-rooted, and questions the potentially corrosive role of fruit markets. I am not of the view that capitalism is inherently bad (I question the libidinal investments in that position), only that it can be and to-some-degree-now is pernicious when unchecked, especially towards the very expressive forces from which it extracts, ever in need of ecological views, ecologies of cultural, human-woven preservation. I have written on how I view Siam/Thai Muay Thai as successfully developed through local market pressures:  
    • Karuhat leaves our house after another PRP treatment this afternoon, a big American seminar tour in Feb. I have trepidation that he literally could be an accidental target for ICE and other anti-foreigner tactics. Going to my home country and maybe at risk. 
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