Jump to content

9 Fighters of the Year in the Muay Thai Libary


Recommended Posts

9 Fighters of the Year

With the addition of Namsaknoi to the Library we now have an incredible 9 Fighters of the Year documented in the Muay Thai Library. reaching all the way back to 1972 (RIP Sirimongkol who was precious to capture), covering over 25 years of elite greatness. It's one thing to look at a list (below), but such another thing to actually look at their muay, and the men themselves, their personalities, their rhythm and movement. It's kind of incredible that this has been assembled, and we definitely have plans to look document as many of these yodmuay as we can. This is over 12 hours of archival footage. Thank you patrons for making this all possible. It is literally preserving the legacy.

There are 4 Muay Khao fighters (Dieselnoi, Langsuan, Chamuakphet, Samson - he considers himself a Muay Khao fighter) which is awesome because this was a rather undocumented, under celebrated style of Muay Thai until only a few years ago. It's recent appreciation has in some part come through Sylvie's revival and archiving of it. You could add Naksaknoi, who was a pressuring fighter who would finish opponents off in the clinch, that would make 5 Muay Khao fighters. You have two Muay Maat punchers in Samson and Kongtoranee. Kaensak was also adept with his hands, and Samart and Sirimongkol as well. And maybe 4 Muay Femeu fighters in Namsaknoi (he fought both ways), Samart, Sirimongkol and Kaensak. A very nice cross section of absolutely elite fighting styles.

Naksaknoi (1996):  #65 Namsaknoi Yudthagarngamtorn - Sharking The Angles (67 min) watch it here  

Samson (1991):  #41  Samson Isaan - The Art of Dern Fighting (64 min) watch it here  

Kaensak (1989, 1990):  #24 Kaensak Sor. Ploenjit - Explosive Defense (55 min) watch it here  

Samart (1981, 1983, 1988):  #34 Samart Payakaroon - Balance, Balance, Balance! (81 min) watch it here  

Langsuan (1987):  #45 Langsuan Panyutapum - Monster Muay Khao Training (66 min) watch it here  

Chamuakphet (1985):  #49 Chamuakpet Hapalang - Devastating Knee in Combination  (66 min) watch it here  

Kongtoranee (1978, 1984):  #37 Kongtoranee Payakaroon - Power In The Hands (89 min) watch it here  

Dieselnoi (1982):  #48 Dieselnoi Chor. Thanasukarn - Jam Session  (80 min) watch it here  AND  #30 Dieselnoi Chor Thanasukarn 2 - Muay Khao Craft  (42 min) watch it here  AND  #3 Dieselnoi  Chor Thanasukarn  - The King of Knees (54 min) - watch it here  

Sirimongkol (1972):  #54 The Late Sirimongkol and Lertrit Master General Tunwakom (81 min) watch it here  

 

A list of the older Fighters of the Year winners:

1999 – Saenchai Sor Kingstar (Highlight Video Here)
1998 – Kaolan Kaowichit (Highlight Video Here)
1997 – Anantasak Panyuthapoom
1996 – Namsaknoi Yuthkarnkamthon (Highlight Video Here)
1995 – Kaoponglek Luksuratham (Highlight Video Here)
1994 – Orono Por Muangubon (Highlight Video Here)
1993 – Wangchannoi Sor Palangchai (Highlight Video Here)
1992 – Jaroensap Kiatbanchong
1991 – Saenmuangnoi Lukjaophomehesak (Samson Isarn) (Highlight Video Here)
1990 – Kaensak Sor Ploenchit (Highlight Video Here)

1989 – Kaensak Sor Ploenchit 
1988 – Samart Payakaroon (Highlight Video Here)
1987 – Langsuan Panyuthapoom
1986 – Panomthuanlek 5 Palang 
1985 – Chamuekpetch 5 Palang 
1984 – Kongthoranee Payakarun 
1983 – Samart Payakarun 
1982 – Dieselnoi C. Thanasukarn (Highlight Video Here)
1981 – Samart Payakarun 
1980 – Nongkhai S. Prapassorn 

1979 – Phadetsuek Pitsarnurachan 
1978 – Kongthoranee Payakarun 
1977 – Vicharnoi Porntawee (Old Footage Here)
1976 – Porsai Sittbunlert 
1975 – Pud Pad Noi Vorawud (Highlight Video Here)
1974 – Puth Lawlek 
1973 – Sansak Muangsurin (Classic Fight Here)
1972 – Sirimongkol Luksiripat 
1971 – Seechang Sakornpitak (Classic Fight Here)
1970 – Fasai Taweechai 

taken from this website source, which is posting from a book

  • Like 1
  • Gamma 1
Link to comment
Share on other sites

4 minutes ago, Jeremy Stewart said:

I'd dance naked in the moonlight and sacrifice chickens to the dark lord if Wangchannoi was number 10

Are working on it, but understand not all fighters lead positive, stable lives after their fighting days. I don't know the exact situation, but I get the feeling it isn't awesome. As a note, in his fighting days his nickname was "Chivas".

  • Like 1
  • Cool 1
Link to comment
Share on other sites

9 minutes ago, Kevin von Duuglas-Ittu said:

Are working on it, but understand not all fighters lead positive, stable lives after their fighting days. I don't know the exact situation, but I get the feeling it isn't awesome. As a note, in his fighting days his nickname was "Chivas".

I know. I'm just fan boy #1. I had read things weren't good. I prefer the 33sec one to the chivas one. Sometimes,  I like rose coloured glasses.

  • Heart 1
Link to comment
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
  • Most Recent Topics

  • Latest Comments

    • There can be no doubt that Thailand's culture is a hybriding culture, a synthesizing culture that has grown from the root weaving diversity from influences around the world, reaching well back to when the Ayuthaya Kingdom was the commercial hub for the entire mercantile region, major influences stretching in trade all the way to China and all the way to Europe, if not further, while - and this is important - still maintaining its own Siamese (then Thai) character, a character that was both in great sympathy towards these integrative powers, but also in tension or contest with them. This being said, I think there is a rather profound misunderstanding of the nature of Thailand's traditional Muay Thai and the meaning and value of its underpinnings in the culture, when seen from the West, and this is the (at times) assumed majority of thinking of fighting as "labor", and the rewards or marking of that labor as some kind of "wage". This is often the conceptual starting place from which Westerners think about the value and possible injustices of Thailand's Muay Thai, often boiled down to the question: Is the fighter getting a "fair wage"?  I do think there are strong and important wage oriented justice scales that can be applied, but mostly these are best done in the contemporary circumstances of Thailand's new commodification of Muay Thai itself...that is to say, to turn traditional commitments and performances INTO labor, that is to say, to capitalize it. It is then that the question of labor and wage holds the best ground. But, the question of wage or payment fairness really is doing another operation, often without intent, which is by reframing traditional Muay Thai in terms of labor and wage, along with the strong normative, Capitalist sense that such labor should exist freely in a labor market of some kind, one is already deforming traditional Muay Thai itself, and in a certain sense perhaps...adding to its colonization, or at least its transmutation into a globalized, commodified humanity, something I would suggest the core values of traditional Muay Thai (values that actually draw so many Western adventure-tourists to its homeland), stand in anchored opposition to. To be sure, Capitalism is deeply interwoven into the fabric of Thai culture, and has been for much of the 20th century, but this weave is perhaps best understood terms of how Siam/Thailand's traditional Muay Thai is of the threads of greatest resistance to Capitalism itself (along with its atomizing, individualizing, labor/wage concept of human beings). When we think of the values that not only motivate fighters, but also structure and give meaning to their fighting, at least across the board of the Muay Thai subculture, we really are not in the realm of individualizied workers who sell their labor within a labor market. (This mischaracterization is perhaps most egregious when discussing Child and Youth fighting from a Western perspective, where it is very commonly repictured as "child labor" (ignoring the degree to which such terminology completely recasts the entire question of the meaning and value of fighting itself, within Thai culture). We are instead within a realm of traditional pre-Capitalist values (which themselves have morphed with tension with Capitalizing forces), a world of craft (not "work"), composed of strong social hierarchies that are in constant agonism with each other, where fighting is probably best understood as struggle over Symbolic Capital (with some modification to Bourdieu's concept). The traditional Muay Thai world is primarily not a world of labor and wage - anymore than, to use an even more traditional example, novice monks should be considered to be doing "labor" in wats and monestariess, for the (some would regard as false) "wage" of spiritual merit. Instead, the meaning and value of such commitments and performances are embedded within the traditional frame itself (a frame which can be examined or challenged for ethical failures, to be sure), and to extract them from that embedded value system and its attendant, inculcating motivations, is to subvert the very nature of Thailand's traditional Muay Thai.  It doesn't mean that Thai Muay Thai fighters don't fight "for" money, or that money's paid or won do not matter, in fact in a gambling-driven sport - gambling driven at its very first roots, both in terms of history and in terms of apprenticeship - money amounted indeed matter a great deal. It's just that the labor / wage framework is a significantly inadequate, and in fact destructively transformative in its inaccuracy (even when well-motivated).  This conceptual misunderstanding from the West is even made more complicated in that today's traditional Muay Thai is fast adapting to new "labor" style economic pressures, in the sense that fighters are increasingly working more - in a hybrid sense - in the tourism economy, both in gyms were they have to train and partner Westerners, and in the ring where they have to fight in a transformed way in Entertainment tourism vs Western tourists (tourist who may be viewed as both customers purchasing Thai services and also as discounted laborers), all with the economic view that the Western visitor holds a certain degree of economic priority. Traditional Thais are pressed now in towards becoming something more like laborers, while still maintaining many if not most of the customary motivations and the embedded values of Muay Thai, kaimuay subculture, leaving analysis perhaps best to a case by case basis.     
    • Welcome to the dark side. Honestly, the "blue belt" equivalent in Muay Thai is when you stop flinching during sparring and actually land a clean teep.  If you're training 2-3 times a week, you'll probably reach that "competent" level in about 18 months. Striking is weird because a lucky punch from an untrained giant can still suck, but by then you'll have the footwork to make them look silly.
    • If the Yokkao mediums were still loose, Primos might actually be your best bet because they’re known for a more "contoured" fit.
  • The Latest From Open Topics Forum

  • Forum Statistics

    • Total Topics
      1.4k
    • Total Posts
      11.6k
×
×
  • Create New...