Muay Lertrit Diaries - Coming to Thailand To Train in Traditional Military Muay Thai
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By Kevin von Duuglas-Ittu · Posted
The question definitely remains: What is it that Thais fight for if they don't fight for wages? As far as I can tell, and speculatively suggest, what Thai's fight for, and also what they train for is better understood under the idea of a Prestige Economy, which is to say, the social capital of respect and attention in hierarchy which governs a lot of traditional social systems. I've argued before that Muay Thai is governed by an underwritten Spirituality of power relations (see below), and despite deep Capitalist veins within the country, the business of Muay Thai is probably itself best understood within these older frameworks of overlapping mandalas of power. Within such power relations money indeed plays a very serious role, as even might greed, as it becomes signature of power and social place. The kadua that one receives, the winning bonuses and injections, these are signatures of social standing, on a ladder against which one checks oneself. These are closely related to one's identity and esteem. Within the Prestige Economy motivation, in Thailand's traditional Muay Thai, is what I have experimentally called the Gaze Economy. I discuss some of this in this comment here: Far more than wages for labor, it is within the Gaze Economy that the fighter works, under the cultural and customary form of the kaimuay. And not simply the fighter, but the padmen and krus of the gym. This is not a Capitalist, labor/wage agonism. It is a performed social struggle for standing, within which money plays a signature role. -
By Kevin von Duuglas-Ittu · Posted
The question of a pursuit of authenticity in Muay Thai by adventure tourists is different than other pursuits of cultural authenticity by tourism, I believe, in the sense that the coming demand for "authentic" experiences from MT tourism isn't the same for instance as tourist seeking "authentic" Thai cuisine. There may be some overlap, but due to the nature of fighting and the deeper motivations to travel to train and fight, there is more at stake than a sort of connoisseurship, or exploratory, learning experiences of "the foreign". Fighting involves another layer of personal identity and challenges core affects which lie beyond other legitimate travel transformations. -
By Kevin von Duuglas-Ittu · Posted
On another level this kind of foreign influence on Thai culture is itself woven into Thai culture. A prime example is that the gendered particles that end sentences, "ka" and "crop" are a modern invention and not "traditionally" Thai, despite feeling VERY Thai. They were part of the gender edicts of the Thai dictator Plaek Phibunsongkhram who was attempting to pull Thai culture into line with Western gender values, edicts which also included legislating clothing differences between men and women. So, the very idea of "Thainess" itself is quite interwoven.
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By Kevin von Duuglas-Ittu · Posted
I'm sorry I don't really know. Sylvie is in touch with a collector and this person is where she buys hers, but there are not multiple copies available. Maybe someone else would know of a larger source. -
Where can I find some physical old Muay Thai magazines? I am located in Bangkok. Thanks
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look up the sub reddit tresless its all about hair loss etc your options really boil down to about 4 fin pills min pills hair transplant let it go
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thanks in advance for any help
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Hello everyone, as someone deeply involved in Muay Thai, I've noticed early signs of hair thinning, particularly around the crown and temples. While it's common to see fighters with shaved heads, I'm interested in exploring an alternative to hair transplant for early hair loss that won't interfere with my training routine. Has anyone here experienced similar issues? What non-invasive treatments or lifestyle adjustments have you found effective? I'm particularly keen on options that won't disrupt my training schedule or require extended recovery periods. Looking forward to hearing your experiences and recommendations.
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