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Teaching Narrative, Rhythm and Postion - the work with a legend


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Yesterday we put up a few rounds that I randomly filmed with the work that Yodkhunpon is doing with Sylvie. I just was sitting at the edge of the ring and was enjoyed the energy of what was going on, so rolled the camera a bit. We stitched the together and posted them on YouTube (above). I've watched these rounds a few times, each time seeing something different, new, but today I'm seeing more deeply into them. If you called these rounds "sparring" they would be very different than what westerners think of sparring as. "How come Yodkhunpon isn't hitting her! (for 20, 30 seconds at a time)". We expect "sparring" to be two fighters "going at it" (lightly, or more full on) in a constant intensity of back and forth. Each trying to "get" the other. This corresponds to also how we tend to see fighting itself. Two fighters going at it, 5 rounds, add up the damage points. Some of these thoughts flow out of yesterdays: "The Stupifying of Scoring: How Duration Creates Meaning Through Narration", check that out at the bottom of this post below.

When you watch what Yodkhunpon is doing - he's not always all padded up, but on this day he was - is that he's walking...really dancing...Sylvie through the forms of fighting that express his era, the Golden Age of Muay Thai. When he is retreating, or floating, he's not taking it easy. He's posing a situational problem in a hypothetical narrative. He fade back, bouncing his lead leg. This is a fighter who has a touch of the lead. How do you solve not only that fade, but also the position of the leg bounce (a very common defensive tactic). Sylvie's talked about how Karuhat, more than maybe any legend we have worked with, teaches "how to read" an opponent. She compares this "reading" to literal reading, where the position of the opponent - which leg they are on, the shifting of their weight, where the open side is, where the guard is - is like a letter, or a word. Once you know that "word" you know how to read it. You know it's (limited) possibilities of attack, and its inherent weaknesses. As your opponent moves through their "vocabulary" you literally are reading them, like words or letters. Your reecognize and see, perhaps even using the same part of the brain that reads words and letters. Sylvie learned of this in her 30 days with Karuhat which you can see in the Sylvie Intensive Series, you can watch that here. We've never seen anyone who can read quite like Karuhat, but great fighters of his day were readers.

What Yodkhunpon is doing is moving Sylvie through words, and positioning her in Narrative sequences. In the West we learn and rehearse "combos" and "tactics". Counters, Attacks and Defense. This is very different stuff. Yodkhunpon, because he has the music of the Golden Age in him, is instead like a dancer who takes the lead, and waltzes his partner through Narrative shapes, posing puzzles of words to sound out and solve. Sometimes it's a position, like the anti-clinch arches he takes, or the bouncing leg, sometimes it's situational, like being overcome by repeated and repeated knees in dominance (a huge score in Thailand). He is guiding really melodies of fighting, and building word-solving. Importantly, these are not memorized & repeated reactions and solves. These are extended out (it's 10 rounds of work), pulled into themes and varying psychological states and degrees of fatigue. These are stories.

This goes to the more profound differences between combo-centered western style kickboxing fighting - and their formats of mandatory aggression - and the Narrative fighting of Thailand's tradition (linked below). Ultimately, of course, if you master reading and narrative you should be able to fight free and dominant in any fight aesthetic, but until you do, you are just feeling your way forward. Memorized combos and bull-rushes will definitely win in promotional fighting that urges & rewards these tactics. Very much so. But, its a beautiful thing to seek a layer below those approaches, into the older sense of Time and agonistic struggle. That's what I see here, when I watch Yodkhunpon move and set puzzles. These puzzles are of position, and of dramatic form. These are not mechanics.

1628532330_YodkhunponShadow-10.thumb.jpg.e9413e9253786ec9dd28d248c759bfa6.jpg

 

My related piece from yesterday:

 

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    • The way the power is generated, the relationship of the shin to the arc, the point of the knee in sympathy to the overall movement, the hip drive. I've been meaning to write a short entry on Kerner and the Golden Age knees of the Hapalang gym. As we've documented in the Muay Thai Library project, and in our conversations in doing that documentation, Thailand today has pretty much LOST the Hapalang knee technique. The greatest Muay Khao gym in the history of Thailand featuring 3 absolute legends of the Knee Dieselnoi, Chamuakpet and Panomtuanlek, had an expertise of kneeing that has largely gone extinct. I've mentioned it several times, watching Dieselnoi knee Kru Gai with his belly pad on, at the age of near 60 then, and blasting the pad so hard it actually stunned Kru Gai, an experienced stadium fighter kru. They were like shotgun blasts. The legends of the Golden Age and other fighters of that age have told us that today Thais knee without damage, they knee largely to score, or set up another knee, which is fine, but they have largely lost the power and precision of the Hapalang knee (and likely of many other less famous gyms of the Silver Age and Golden Age era). It's very cool that we have documented these techniques for coming generations, but the video above is also a wonderful piece of history. The French fighter Guillaume Kerner, whose original Thai teacher was the legendary Pudpadnoi, spent a year at Hapalang gym in 1985 when he was 17 years old. Dieselnoi was already retired and a said (pi) trainer, but Chamuakpet and Panomtuanlek were there ascending, peaking into their FOTY performances. He was in the middle of the greatest Muay Khao space in Thailand, right in the heart of the Golden Age, and if you watch his highlights above it shows. No farang I've ever seen knees like Kerner because he was tapped into the source, and Thais today really don't knee how he did, because so far removed from the training conditions and pedagogy that develops this kind of technique. And, his case is a beautiful one because sometimes in "convert" coming to a technique can kind of over-sharpen it, which causes aspects of it to become even more clear, and I think that's the case with Kerner's kneeing. I assume his foundations were developed with Pudpadnoi, but the art of the power, sharpness and freedom of the knee in space bears the Hapalang mark. He also trained at other notable gyms in the Golden Age, (read up on his bio here) for us like a time traveler deposited where we imagined no farang were. As someone who has studied the knee styles of the 3 Hapalang legends, and other kneeing techniques of Thailand, and watched Sylvie develop her own versions of these, in her journey as a prolific, undersized Muay Khao fighter, its actually quite beautiful to see this video. Each time I watch it I'm amazed at how much of Hapalang got transferred to him, the traces and arcs and ethic of kneeing that even Thailand today no longer really has.  You can study the Hapalang 3 legends in the MTL here: Dieselnoi (1982):  #48 Dieselnoi Chor. Thanasukarn - Jam Session (80 min) watch it here  AND  #30 Dieselnoi Chor Thanasukarn 2 - Muay Khao Craft  (42 min) watch it here  AND  #3 Dieselnoi  Chor Thanasukarn  - The King of Knees (54 min) - watch it here #76 Dieselnoi Chor Thanasukarn 4 - How to Fight Tall (69 min) watch it here Chamuakphet (1985):  #49 Chamuakpet Hapalang - Devastating Knee in Combination (66 min) watch it here  #81  Chamuakpet Hapalang 2 - Muay Khao Internal Attacks (65 min) watch it here Panomtuanlek (1986): #131 Panomtuanlek Hapalang - The Secret of Tidal Knees (100 min) watch it here   Of course there still remain in Thailand many beautiful knee styles, many of them quite effective in their own right, there have been legends and great fighters who have carried the art of the knee fighter on. But, as knee fighting has been downgraded in the sport, and in some versions outright suppressed, there is reason to fear that even more branches of the rich pedagogic tree of knowledge  will be severed, as legends and great krus start to age out.  
    • Sylvie politely and obliquely pointing out how insane the brutal knockout bonus is, with illustration of one of the great fighters of Thailand's past:  
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