Jump to content

The Thai Notion of Greatness and the Aura of Fighters, Karma & their Advantages


Recommended Posts

There is an element of That conception of "Greatness" that produces lots of misunderstanding in westerners. We in the west see "great" as a kind of technical thing, like you could extract a fighter out of their circumstances, out of history & download him as a "player". Thais instead do not divorce the fighter from the big purses they make, the powerful promoters or gyms that back them, the influences they have over others. "Famous" & "popular" are the same word in Thai. It means that there is an "aura". I say this because when we asked one of the greatest Golden Age Krus, Arjan Pramod, who his 5 greatest fighters of all Time were, he listed Buakaw as 4th. This is a joke between Muay Thai nerds. The surest sign that you don't know Muay Thai at all is putting Buakaw on a list. But he put him there because of his impact, his ambassadorship to Japan & the West. It wasn't about skill, it's about history. I'm still shaking my head about it, but its because I don't understand - fully - just how Thais see greatness. I think this comes from a deeper concept of "power" (Amnat) & charisma "ittiphon" that ultimately lies within spiritual karma. Those who have favorable circumstances have aura, and are in a way blessed. Samart had a powerful gym & connections & fought down at times forcing more advantageous matchups. For us it might be a critique of his Greatness. But for many Thais these advantages actually add to the substance of a fighter, and are not a detraction. His aura is composed not only of his fighting skills, his character, but everything drawn around it. His situation. Sure, people will quietly detract, make complaints or criticisms. But there is still a strong current of admiration. It is something like being *blessed*. Yodkhunpon once was talking to Sylvie about her drive to one day fight at Lumpinee Stadium. He didn't understand. The reason to fight at Lumpinee was so you could become *famous* (which includes idea of popularity & respect), to have an aura. He told her: You are already famous. It made no sense to him to do the work to have the aura, if you already have it. It's just his perception, but here was a guy who was a devastating fighter during his time, so many battles, but he never got the *aura*, the shine. He didn't have the power behind him to be made into something. I think this was what was behind Arjan Pramod putting Buakaw on his list, and part of why Thais see the substance of greatness quite differently than we do. It's why Dieselnoi will always be the lessor fighter than Samart, despite beating him. Yes, there are counter thoughts & arguments, ideas about who is a *real* fighter, but this stream of authentic admiration remains.

  • Like 1
Link to comment
Share on other sites

We haven't published Arjan Pramod's list yet, but I do think in this specific case he was thinking of his own fighter's greatness, how Namkabuan not only dominated his weight class, but also was an international ambassador, fighting in Australia, etc. And this led him to think of Buakaw. But even the bare inclusion of Buakaw in the list (no other person we have polled would have put him anywhere near there), points to elements of Thai thinking that often are lost to the West.

Link to comment
Share on other sites

I will also say that often when we talk about "Thai" perspectives of sport, which we read as Asian, or uniquely Thai - things such as Narrative Scoring Structure, emphasizing dominance over aggression in scoring, the importance of how you "wear a strike" - these things are not uniquely Thai. We have lots of corresponding aspects in Western culture as well. When talking about the aura of greatness in Thailand, which does have Buddhistic roots, we can find elements of the same in the West. Mayweather is a great example. Yes, there persist all kinds of criticism of him and his perfect record, how he protected himself, dodged Pacquiao until both were old men, etc. But...along with Mayweather comes an aura that goes beyond his fighting in the ring, he's a man who set his own destiny, was able to build an empire, rolling in cash, dodge who he wanted to dodge. There is this larger sense that HE was the Man. It doesn't play out in the exact same way it does in Thailand, but similar things are operating. You get the same with Jordan, who beyond his stats, his game winning shots, was also a very manufactured persona. People may criticize him via this manufactured nature, how the NBA changed the rules for his sake, giving him advantages that past greats did not have...but ironically enough these kinds of critiques (though true), can actually work to further intensify his greatness, giving everyone the sense that he bent history around himself, almost gravitationally. This is only to say, when we think across cultures it is important to isolate themes that do not correspond to our own, especially our dominant theme, but, often it is a second move of insight-fullness to then recognize that these seemingly unique or differing themes do have correspondence within our own culture, often in a minor but still vital way.

  • Like 1
Link to comment
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
  • Most Recent Topics

  • Latest Comments

    • Some Shocked, Depressed Some shocked the 3x FOTY Panpayak loses on ONE, knocked out. It's funny, you design a sport so that globalizable White Guys will beat Thai guys, and then fans are surprised that happens. It's baked into the DNA of the sport design. Some Reddit comments.    
    • The Chicken Wing Punch in Thailand my answer below to this Reddit question, which the moderators for some reason deleted. Who knows why, maybe some kind of AI filter, etc? This is a very interesting subject though, reflecting on the way techniques get preserved and passed on. Do people who do muay thai punch oddly? The author then went onto describe how they've been told by some that they punch like they are throwing an elbow, but that this is how their coach taught them. I assume you are talking about straights and crosses. In most examples, in Thailand this chicken wing punch honestly is likely just a collective bad habit developed out of bad padholding, often with wider and wider held pads (speculatively, sometimes because Thais hold for very large Westerners and don't want to take the full brunt of power all day long). It also has proliferated because Thailand's Muay Thai has moved further and further away from Western Boxing's influence, which once was quite pronounced (1960s-1990s, but reaching back to the 1920s). Today's Thai fighters really have lost well-formed punching in many cases. It has been put out there that this is the "Thai punch" (sometimes attributing it to some old Boran punching styles, or sometimes theoretically to how kicks have to be checked, etc), but Thais didn't really punch like this much 30 years ago if you watch fights from that time. It's now actually being taught in Thailand though, because patterns proliferate. People learn it from their padmen and krus (I've even heard of Thai krus correcting Westerners towards this), and it gets passed on down the coaching tree. Mostly this is just poorly formed striking that's both inaccurate and lacking in power, and has been spreading across Thailand the last couple of decades. There are Boran-ish punching styles that have the elbow up, but mostly, at least as I suspect, that's not what's happening. We've filmed with maybe (?) 100 legends and top krus of the sport and none of them punch with the "chicken wing" or teach it, as far as I can recall.
    • The BwO and the Muay Thai Fighter As Westerners and others seek to trace out the "system" of Muay Thai, bio-mechanically copying movements or techniques, organizing it for transmission and export, being taught by those further and further from the culture that generated it, what is missed are the ways in which the Thai Muay Thai fighter becomes like an egg, a philosophical egg, harboring a potential that cannot be traced. At least, one could pose this notion as an extreme aspect of the Thai fighting arts as they stand juxtaposed to their various systemizations and borrowings. D&G's Body Without Organs concept speculatively helps open this interpretation. Just leaving this here for further study and perhaps comment.   from: https://weaponizedjoy.blogspot.com/2023/01/deleuzes-body-without-organs-gentle.html Artaud is usually cited as the source of this idea - and he is, mostly (more on that in the appendix) - but, to my mind, the more interesting (and clarifying) reference is to Raymond Ruyer, from whom Deleuze and Guattari borrow the thematics of the egg. Consider the following passage by Ruyer, speaking on embryogenesis, and certain experiments carried out on embryos: "In contrast to the irreversibly differentiated organs of the adult... In the egg or the embryo, which is at first totally equipotential ... the determination [development of the embryo -WJ] distributes this equipotentiality into more limited territories, which develop from then on with relative autonomy ... [In embryogenesis], the gradients of the chemical substance provide the general pattern [of development]. Depending on the local level of concentration [of chemicals], the genes that are triggered at different thresholds engender this or that organ. When the experimenter cuts a T. gastrula in half along the sagittal plane, the gradient regulates itself at first like electricity in a capacitor. Then the affected genes generate, according to new thresholds, other organs than those they would have produced, with a similar overall form but different dimensions" (Neofinalism, p.57,64). The language of 'gradients' and 'thresholds' (which characterize the BwO for D&G) is taken more or less word for word from Ruyer here. D&G's 'spin' on the issue, however, is to, in a certain way, ontologize and 'ethicize' this notion. In their hands, equipotentiality becomes a practice, one which is not always conscious, and which is always in some way being undergone whether we recognize it or not: "[The BwO] is not at all a notion or a concept but a practice, a set of practices. You never reach the Body without Organs, you can't reach it, you are forever attaining it, it is a limit" (ATP150). You can think of it as a practice of 'equipotentializing', of (an ongoing) reclaiming of the body from any fixed or settled form of organization: "The BwO is opposed not to the organs but to that organization of the organs called the organism" (ATP158). Importantly, by transforming the BwO into a practice, D&G also transform the temporality of the BwO. Although the image of the egg is clarifying, it can also be misleading insofar as an egg is usually thought of as preceding a fully articulated body. Thus, one imagines an egg as something 'undifferentiated', which then progressively (over time) differentiates itself into organs. However, for D&G, this is not the right way to approach the BwO. Instead, the BwO are, as they say, "perfectly contemporary, you always carry it with you as your own milieu of experimentation" (ATP164). The BwO is not something that 'precedes' differentiation, but operates alongside it: a potential (or equipotential ethics) that is always available for the making: "It [the BwO] is not the child "before" the adult, or the mother "before" the child: it is the strict contemporaneousness of the adult, of the adult and the child". Hence finally why they insist that the BwO is not something 'undifferentiated', but rather, that in which "things and organs are distinguished solely by gradients, migrations, zones of proximity." (ATP164)
  • The Latest From Open Topics Forum

    • In my experience, 1 pair of gloves is fine (14oz in my case, so I can spar safely), just air them out between training (bag gloves definitely not necessary). Shinguards are a good idea, though gyms will always have them and lend them out- just more hygienic to have your own.  2 pairs of wraps, 2 shorts (I like the lightweight Raja ones for the heat), 1 pair of good road running trainers. Good gumshield and groin-protector, naturally. Every time I finish training, I bring everything into the shower (not gloves or shinnies, obviously) with me to clean off the (bucketsfull in my case) of sweat, but things dry off quickly here outside of the monsoon season.  One thing I have found I like is smallish, cotton briefs for training (less cloth, therefore sweaty wetness than boxers, etc.- bring underwear from home- decent, cotton stuff is strangely expensive here). Don't weigh yourself down too much. You might want to buy shorts or vests from the gym(s) as (useful) souvenirs. I recommend Action Zone and Keelapan, next door, in Bangkok (good selection and prices):  https://www.google.com/maps/place/Action+Zone/@13.7474264,100.5206774,17z/data=!4m14!1m7!3m6!1s0x30e29931ee397e41:0x4c8f06926c37408b!2sAction+Zone!8m2!3d13.7474212!4d100.5232523!16s%2Fg%2F1hm3_f5d2!3m5!1s0x30e29931ee397e41:0x4c8f06926c37408b!8m2!3d13.7474212!4d100.5232523!16s%2Fg%2F1hm3_f5d2?entry=ttu&g_ep=EgoyMDI0MTAyOS4wIKXMDSoASAFQAw%3D%3D
    • Hey! I totally get what you mean about pushing through—it can sometimes backfire, especially with mood swings and fatigue. Regarding repeated head blows and depression, there’s research showing a link, especially with conditions like CTE (Chronic Traumatic Encephalopathy). More athletes are recognizing the importance of mental health alongside training. 
    • If you need a chill video editing app for Windows, check out Movavi Video Editor. It's super easy to use, perfect for beginners. You can cut, merge, and add effects without feeling lost. They’ve got loads of tutorials to help you out! I found some dope tips on clipping videos with Movavi. It lets you quickly cut parts of your video, so you can make your edits just how you want. Hit up their site to learn more about how to clip your screen on Windows and see how it all works.
    • Hi all, I am fortunate enough to have the opportunity to be traveling to Thailand soon for just over a month of traveling and training. I am a complete beginner and do not own any training gear. One of the first stops on my trip will be to explore Bangkok and purchase equipment. What should be on my list? Clearly, gloves, wraps, shorts and mouthguard are required. I would be grateful for some more insight e.g. should I buy bag gloves and sparring gloves, whether shin pads are worthwhile for a beginner, etc. I'm partiularly conscious of the heat and humidity, it would make sense to pack two pairs of running shoes, two sets of gloves, several handwraps and lots of shorts. Any nuggets of wisdom are most welcome. Thanks in advance for your contributions!   
    • Have you looked at venum elite 
  • Forum Statistics

    • Total Topics
      1.4k
    • Total Posts
      11.2k
×
×
  • Create New...