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Budo, Karate and Zen - The Origins of Our Martial Art Conceptions


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I'm reading a really good historical, critical account of Taekwando, mostly because I think it is important to understand the history of other martial arts and sports, how politics, economics and culture shape them, if we are going to understand and help the preservation of the Muay Thai of Thailand. This passage I'm posting here was particularly interesting, because it details the winding history of many of our conceptions of what a martial art is, much of that focused through Japanese Karate. Posted here for the edification of others, purchase the book here.

Click on any of the pages below for a full screen view.

 

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    • It is also notable that in this theory "colonization" occurs (expansion into vacated possibilities) as "reorganization" moves into "growth". This matches up somewhat with the colonization of Muay Thai by farang forces (including ONE and farang-focused Soft Power, an includes farang style gyms, and farang style training methods, farang fight promotion, etc), after a relative "collapse" of Muay Thai (release) through COVID lockdowns (and accusations). The "preservation" dimension, the recovery of past capacities, perceptions and know-hows, would occur through slower time scale adaptive cycles in this theory, because adaptive cycles are always nested. 
    • Just a placeholding footnote here. I've been studying Panarchy Resilience Theory (one of the better articles attached) "Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée" Author(s): Charles L. Redman and Ann P. Kinzig Stable URL: https://www.jstor.org/stable/26271922 Resilience of Past Landscapes - Resilience Theory, Society, and the Longue Durée.pdf ...a theory first developed in the study and preservation of ecological systems, and then extended to archeology's study of the preservation and collapse of civilizations, in an attempt to formulate a stronger theoretically concept of the preservation (or just stabilization) of Thailand's Muay Thai. It argues that adaptive systems move in 4 phases, named here below:   I've elaborated them overlaying other amenable philosophical terms and concepts.   The aim is to build a concept in which conservation is only a phase, part in a series of adaptive responses, including phases of collapse.
    • To the above I would add, this is the enormous difference between transmitting the form of the ring sport, that is the living practices of (actual) training and (actual) fighting, including so much of its embedded social context...and simply trying to transmit its "techniques", as if a dead script of a forgotten language. The more we move towards the transmission of "techniques", the more we are heading towards the ossification (and likely ideologically, and unrealistically imbued "construction") of an art. Not "techniques".
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