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Showing results for tags 'thailand'.
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I'm posting this article by Aaron Jahn here because it is a great breakdown of the science behind the Thai (and western boxing) focus on running. There are arguments out there against the importance and efficacy of running for fighting, but the Thais believe in it whole-heartedly, and I've embraced it despite a really heavy work load. It just makes you better. Better both physically and psychologically. I've seen the arguments for HIIT and sprints replacing longer runs for equal cardio benefit, but I've always believed that running was at the crossroads of physical and mental in a way that short "hacks" aren't. I don't always share Aaron John's stuff because he puts some pretty sexist, and to my ear anti-female content, but this article is definitely worth reading: Don't Run, Don't Fight - The Science Behind the Thai Obsession with Running Some parts that I liked include: The other benefit of having a lower resting heart rate is that it will take you longer to reach your anaerobic threshold – the point you switch from producing the majority of your energy aerobically to anaerobically. As Mike Robertson puts it, athletes need to increase the gap between their resting heart rate and anaerobic threshold – the aerobic window. The aerobic window is worked out like this; Anaerobic threshold – resting heart rate = aerobic window For example, if Thai boxer “A” has a resting heart rate of 70bpm and his anaerobic threshold is 150bpm, then his aerobic window is 80bpm. Thai boxer “B” has a resting heart rate of 55bpm and his anaerobic threshold is 180bpm, giving him an aerobic window of 125bpm. Clearly, Thai boxer “B” has the largest window in which to primarily utilise aerobic energy and won’t tax the fatiguing anaerobic systems as quickly as Thai boxer “A”. The cardiac output method is very efficient in reducing our resting and working heart rate and improving one side of the aerobic window spectrum. With regards to raising the anaerobic threshold, there are more specific methods we can use, such as threshold training." And I’ve also learnt that shunning a particular training method which has been implemented by hundreds of thousands of fighters that has served them extremely well over decades of practice because of a few misinterpreted studies is arrogant. Not only is it arrogant, but it is detrimental to the growth of the sport, not to mention the potential counter-productivity its affects will have on fighters. Obviously there are considerable roadblocks to running for many people: shin splints, bad knees, heel spurs, etc. These very common running injuries are largely absent from any of the Thai fighters I've known and/or trained with. A number of these typical injuries are due to a "too much, too soon" approach when westerners touch down in Thailand. Build up gradually - I recommend people get their mileage up before getting to Thailand for their trips. In the article the author suggests there are other cardio options for building up aerobic capacity, but doesn't explicitly give any examples or suggestions. For those who cannot run, Joel Jamieson, who Aaron Jahn sites does suggest a regime of non-running exercises that may give you what running does. Check those out. In that article, Running 2.0, there are some good summations on the weakness of an interval-only approach: Another of the arguments often used to support the exclusive use of interval methods instead of steady-state training is that combat sports are explosive and therefore anaerobic in nature. The biggest problem with this argument is simply that it’s not true. On the contrary, combat sorts require high levels of both aerobic and anaerobic fitness, but the overall majority, i.e. greater than 50% of the energy necessary to fight, comes from the aerobic energy system. How do we know this is the case? Well, for one thing, performance in sports that really are highly anaerobic, sports like like weightlifting, Olympic lifting, 100m sprinting, field events, etc. cannot be repeated without very long rest periods. Try asking a sprinter to run 100m at full speed and then run another one 20 seconds later and see what happens – I guarantee he or she will look at you like you’re crazy! In combat sports, the skills are certainly explosive, but they’re also highly repetitive and sub- maximal. You aren’t throwing every single punch or kick as hard as you possibly could. You aren’t putting every ounce of strength and power into every single movement because everyone knows that if you did that, you’d quickly gas out. The bottom line is that all combat sports require a balance of both aerobic and anaerobic energy development. Writing off methods like roadwork that have been proven for years to effectively increase aerobic fitness simply because they may appear slower than the skills of the sport is like saying there is no reason to do anything but spar because that’s the closet speed to an actual fight. A lot of proponents for the “nothing but intervals” approach also argue that even if roadwork is effective, it simply takes too much time and you can get the same results with less time using higher intensity training. The truth is that roadwork does take more time than doing an interval workout, there is no doubt, but this also is part of why it’s able to deliver more long-term results. As discussed previously, higher intensity methods often lead to greater progress in the short run, but this comes at the expense of plateaus and stagnation. Lower intensity methods may not work as fast, but they produce much more long-term consistent increases in aerobic fitness and when it comes right down to it, improving conditioning and performance requires time and hard work. As much as it might sound good to say you can achieve better results in 4 minutes than you can in 40 minutes, the real world has proven this idea to be nothing more than wishful thinking.
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Hi everyone!!!! I am biking a flight to Thailand in late October Myself and some training partners from New York are looking for a gym to train at. We are looking for a rural gym, not the fancy ones but clean. Some of us fight already here in the states and would like to get a fight in if possible. One of my teammates used to train at Son Vinpor gym, but her friend who still lives in Thailand said that it's a good gym but doesn't produce any fighters or fights. What gym would you recommend? Rural, clean great training and possible fight opportunity??? Thank you!! Trying to get as much info for this trip
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Emma Thomas found an interesting article by Sarah George. It's not long, only 12 pages: Dancing Under the Mongkhon: How Thailand's National Sport a Distinctive Moral Code (PDF) It presents ethical arguments and a framework for understanding how the violence and practice of Muay Thai indeed corresponds to, and even exemplifies Buddhist ethics. Scholar Peter Vail already had written how in Thai Society the Muay Thai fighter falls between the monk and the gangster, something Sylvie wrote about here: Thai Masculinity: Positioning Nak Muay Between Monkhood and Nak Leng, and George takes up some of the monk-like comparisons Vail talks about, as well as some others (including forms of breathing meditation). Most interesting in the article is a quote by a western photographer: ‘Despite the perceived violence of MT (it is very powerful and arguably the most effective system of stand-up fighting on the planet) there is another aspect to it that is internal. How the fighters approach the sport and their training offers glimpses into the personal, internal quest that could be seen as very similar to a monk's quest for enlightenment. They understand they have to endure the suffering of themselves to reach a goal (I personally believe that the goal is deeper than the promise of riches and escaping their plight - it's an internal struggle to better themselves continually)…This internal struggle of the fighter might have something to do with why many temples will host MT events (obviously it's to raise money too) but seeing the appreciation on the faces of some of the monks when the fights are on, you can tell that they're recognizing one of their own in the ring’ I have to say that having been to lots of festival fights with monks present - they are often out at the edges smoking like teenagers under the bleachers - this projection of them seeing fighters as "one of their own" seems pretty exaggerated as a proof of Muay Thai spirituality. Many monks seem pretty mundane at these events. But that doesn't eliminate the overall point that indeed Muay Thai as a way of life is a method and means of self-control and discovery, and that this process fits neatly into the aims and ways of life of Buddhism. I see this even in how Pi Nu teaches at Petchrungruang. I can see in his eyes that there is always something to benefit someone in them learning proper Muay Thai. There is a kind of ethical ballast to the calm aesthetic of what he sees as beautiful. And this goes from beginner on up. You can see the same in these opening scenes involving Kru Bah who ethically instructs children using Muay Thai (Kru Bah is referenced in the essay): George's technical arguments about non-violence and Buddhist ethics seem less convincing to me, though you may be more persuaded than me. At most she seems to argue that because Muay Thai violence is non-life threatening it does not violate Buddhist principles. This does not quite measure up though to the idea that it exemplifies them. But perhaps it does, in a way that George does not fully draw out. By the practice of equipoise, the exertion of what she calls "force" (morally neutral) in the artifice of combat Muay Thai's version of non-violence is simply not descending into the emotions of violence. And this is instructive. She also references Buddhist mediation techniques which she connects to Muay Thai breathing, and the reception of a student ceremony Yok Kru, which no longer really exists as prevalent in commercial Muay Thai as far as I know. These two feel like stretches to me, but still are interesting ethical orbits around Muay Thai and its heritage. Arguments about how camp Muay Thai improves the lives of children, seem to be on good footing, and go towards her larger view that Muay Thai itself, especially in its more traditional form, is somehow essentially good for the health of a Nation. Bottom line: there isn't a lot written about the ethics of Buddhism and Muay Thai and at the very least this seems like a great starting point for conversations about the moral force of Muay Thai as a heritage. for a collection of academic articles on Muay Thai see here
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I am travelling to Thailand in one week to train and fight and have increased my conditioning for months in preparation, but am wondering if there is anything I can do in the next week to make the transition to full time training smoother? Things to focus on? Anything that I should avoid?
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