Jump to content

The First Female Fight In Lumpinee Stadium Breaking the Prohibition


Recommended Posts

964838092_MyPost(14).thumb.jpg.a9c643f4e12641f7dfd8ec8f84e9bf4c.jpg

[Update edit Nov 8: This fight to have been rescheduled for November 13 see source, it was at first set for November 6th. But with some disappointment, the card which previously held this fight to be a full 5 round fight, now is listed as a 3 round fight, which certainly alters some of the feeling of what I've written below. The fight will not be a traditional full rules 5 round Muay Thai fight.]

[Update edit: Nov 14: The full fight video is posted below. The 3 round fight was changed again back to a 5 round fight, but at least one of the fighters did not know it was 5 rounds until the end of the 3rd round.]

While some coverage of the Sanaejan vs Buakaw fight expressed the idea that it was the first time women had fought "at" Lumpinee stadium, it unfortunately due to COVID restrictions at the time did not occur "in" the stadium, and even more importantly IN the ring of Lumpinee. It was a significant step toward integration yet it occurred in a temporary studio ring in the parking structure next to Lumpinee Stadium, in keeping with Bangkok requirements that fights be unenclosed. What that fight represented as a first really was the fact that the Lumpinee name was attached to a promotion featuring female fighters. A huge first - though there have been unconfirmed claims of female fights at Lumpinee, I believe in an alternate ring in the late 60s - for women to be represented in this way. But, historically the more concrete and stigmatizing barrier to women fighting at Lumpinee stadium were beliefs that surrounded the blessing of the ring itself. Sylvie did a good piece on this prohibition here. The prohibition was not that women could not fight on Lumpinee owned land, or under the auspices of its promotion. It was that they could not physically enter...or even touch the Lumpinee Ring, for fear of pollution. (I suspect that the increased intensity of prohibition from entering the ring to even touching the ring may have been due to western tourists over the decades coming closer to the ring physically, though this is just a guess. In the video record you can see female gym owners in the Golden Age, perhaps in a break with decorum, come up to the Lumpinee apron and lean or pound on it, yelling at their fighters.) In any case, when female fighters actually ENTER the ring, this is the historic moment. This moment confronts the very well-defined and belief bound line that separated the genders. This fight, between Celest Hansen (AUS) vs Nongnook R. R. Gila Khorat (THAI), is the anticipation of that crossing. This will happen without audience present, with some COVID restrictions still in place. Things like fight promotions do change very quickly in Thailand, so hopefully this Nov 6 event happens as scheduled, but it does seem women actually fighting not only in the stadium, but IN the Lumpinee Ring is something that is about to occur.

I would be very curious as to how the issue of the blessing of the ring and the long-held beliefs that barred women have been adjusted to. Is the ring no longer blessed in the same way, with the same practices? Many blessed rings throughout Thailand allow women to enter their spaces, but Lumpinee may have undergone specific more orthodox rites. At the very least we are seeing a shift in beliefs and opportunities, and the way that gender itself is regarded in Thailand's Muay Thai fight culture.

Other articles written by Sylvie on women and Lumpinee:

Women in Lumpinee, Thai Female Fighters in the 1990s

or my earlier thoughts:

Can Bleed Like Man: Lumpinee, Muay Thai, Culture

Navigating Western Feminism, Traditional Thailand and Muay Thai

 

[Edit in a historical clarification: Nongtoom Kiatbusaba, The Beautiful Boxer, famously and historically was the first transgender fighter to fight at Lumpinee stadium in 1998, presenting as male, and Angie Petchrungruang in 2017 was the first, visibly presenting as female, transgender fighter at Lumpinee Stadium. Both were allowed to enter the Lumpinee ring because they were regarded as male by the establishment, under the system of beliefs that prohibited women. The Lumpinee fights of both women were steps to today's integration of cis women in the Lumpinee ring.]

 

If you want the latest in Muay Thai happenings sign up for our Muay Thai Bones Newsletter

  • Super Slick 1
Link to comment
Share on other sites

  • Kevin von Duuglas-Ittu changed the title to The First Female Fight In Lumpinee Stadium Has Been Scheduled

A few extra thoughts and context on this historic moment. Noteably, not only is there a female fight on this card, but also keeping with the modernizing, internationalizing brand of this promotion, so are 3 round fights, somewhat in echo of the Entertainment Muay Thai promotions in Thailand like Superchamp and Muay Hardcore, which have actually featured female fighters like Sawsing and Dangkongfah as headline stars. Which means that this 3 round, action-oriented promotional style is in some degree also entering the Lumpinee ring for the first time. The female fight will be 5 rounds, and one imagines it will be scored in a traditional way, as will the other 5 round fights on the card. The 3 round fights serve as something of a pre-lim. What makes this of interest is how this is a kind of mashup, or integration of trends that are facing Muay Thai, and that it is being done under the Lumpinee auspices, in the Lumpinee Ring. The GoSport promotion seems to have its eye on this more modernizing style, featuring young announcers that speak in Thai, English and Chinese (if I recall), and appears to have plans to stream fights through their website, perhaps with a much greater emphasis on eventual non-Thai physical attendance (part of the anti-gambling aims of Lumpinee). The movement towards opportunity for women in the Lumpinee ring cannot be completely separated out from these larger trends, as promotionally they seek to bring traditional 5 round fighting together with female fighting and 3 round fighting as well. There is no doubt that the Entertainment forms of Muay Thai, including those of ONE, MAXX and Channel 8, have inspired these changes, there is no telling how this might play out in terms of scoring, which is where traditional Muay Thai and Entertainment Muay Thai diverge.

Also worth noting, the "first fight at Lumpinee" honor was given to Sanaejan and Buakaw, two Thai female fighters. It was more than fitting that it was two Thai female fighters to hold this technical honor. In that fight as well a WBC World Title fight was put at stake. It seems that promotionally the relationship with the WBC has broken down, and the higher-profile "World Title" plans for female fights at Lumpinee may have been stalled, perhaps to be picked up by new agreements. Not that titles particularly matter, but in the Thai promotional world they are admitted signatures of history and importance, as New Lumpinee is working to position itself authentically, but also innovatively, in Thailand's present day landscape. The WBC had seemed to be running in parallel to Lumpinee developments, developing a researched and frequently updated international ranking system to support those coming title fights. This meant that organized weight classes and rankings would have been at play in deciding which women fought at Lumpinee, somewhat mirroring the tradition of male fighting in the stadium. Interestingly, this concrete 1st of two women fighting in the Lumpinee ring itself, will be accomplished between a westerner and a Thai female fighter.

  • Super Slick 1
Link to comment
Share on other sites

  • Kevin von Duuglas-Ittu changed the title to The First Female Fight In Lumpinee Stadium Has Been Scheduled Breaking the Prohibition
On 10/28/2021 at 8:19 AM, Kevin von Duuglas-Ittu said:

964838092_MyPost(14).thumb.jpg.a9c643f4e12641f7dfd8ec8f84e9bf4c.jpg

[Update edit Nov 8: This fight to have been rescheduled for November 13 see source, it was at first set for November 6th. But with some disappointment, the card which previously held this fight to be a full 5 round fight, now is listed as a 3 round fight, which certainly alters some of the feeling of what I've written below. The fight will not be a traditional full rules 5 round Muay Thai fight.]

While some coverage of the Sanaejan vs Buakaw fight expressed the idea that it was the first time women had fought "at" Lumpinee stadium, it unfortunately due to COVID restrictions at the time did not occur "in" the stadium, and even more importantly IN the ring of Lumpinee. It was a significant step toward integration yet it occurred in a temporary studio ring in the parking structure next to Lumpinee Stadium, in keeping with Bangkok requirements that fights be unenclosed. What that fight represented as a first really was the fact that the Lumpinee name was attached to a promotion featuring female fighters. A huge first - though there have been unconfirmed claims of female fights at Lumpinee, I believe in an alternate ring in the late 60s - for women to be represented in this way. But, historically the more concrete and stigmatizing barrier to women fighting at Lumpinee stadium were beliefs that surrounded the blessing of the ring itself. Sylvie did a good piece on this prohibition here. The prohibition was not that women could not fight on Lumpinee owned land, or under the auspices of its promotion. It was that they could not physically enter...or even touch the Lumpinee Ring, for fear of pollution. (I suspect that the increased intensity of prohibition from entering the ring to even touching the ring may have been due to western tourists over the decades coming closer to the ring physically, though this is just a guess. In the video record you can see female gym owners in the Golden Age, perhaps in a break with decorum, come up to the Lumpinee apron and lean or pound on it, yelling at their fighters.) In any case, when female fighters actually ENTER the ring, this is the historic moment. This moment confronts the very well-defined and belief bound line that separated the genders. This fight, between Celest Hansen (AUS) vs Nongnook R. R. Gila Khorat (THAI), is the anticipation of that crossing. This will happen without audience present, with some COVID restrictions still in place. Things like fight promotions do change very quickly in Thailand, so hopefully this Nov 6 event happens as scheduled, but it does seem women actually fighting not only in the stadium, but IN the Lumpinee Ring is something that is about to occur.

I would be very curious as to how the issue of the blessing of the ring and the long-held beliefs that barred women have been adjusted to. Is the ring no longer blessed in the same way, with the same practices? Many blessed rings throughout Thailand allow women to enter their spaces, but Lumpinee may have undergone specific more orthodox rites. At the very least we are seeing a shift in beliefs and opportunities, and the way that gender itself is regarded in Thailand's Muay Thai fight culture.

Other articles written by Sylvie on women and Lumpinee:

Women in Lumpinee, Thai Female Fighters in the 1990s

or my earlier thoughts:

Can Bleed Like Man: Lumpinee, Muay Thai, Culture

Navigating Western Feminism, Traditional Thailand and Muay Thai

 

[Edit in a historical clarification: Nongtoom Kiatbusaba, The Beautiful Boxer, famously and historically was the first transgender fighter to fight at Lumpinee stadium in 1998, presenting as male, and Angie Petchrungruang in 2017 was the first, visibly presenting as female, transgender fighter at Lumpinee Stadium. Both were allowed to enter the Lumpinee ring because they were regarded as male by the establishment, under the system of beliefs that prohibited women. The Lumpinee fights of both women were steps to today's integration of cis women in the Lumpinee ring.]

 

If you want the latest in Muay Thai happenings sign up for our Muay Thai Bones Newsletter

Will Silvie have a chance to fight there? 

Link to comment
Share on other sites

This is Sylvie and my Muay Thai Bones podcast we recorded a few days before the historic event. We discuss in great detail all the circumstances we have led to the inclusion of women in this historic ring of Thailand:

 

One of the things we talk about in our podcast is that this fight was first scheduled as a 5 round fight, then with some disappointment changed to the 3 round fight. Amazingly, the Western fighter Celest did not even know until she came back to her corner after the 3rd round, thinking the fight was over, that it indeed once again it was changed back to a 5 round fight. Her Thai opponent also might not have known.

 

Link to comment
Share on other sites

  • Kevin von Duuglas-Ittu changed the title to The First Female Fight In Lumpinee Stadium Breaking the Prohibition

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
  • Most Recent Topics

  • Latest Comments

    • One of the most confused aspects of Western genuine interest in Thailand's Muay Thai is the invisibility of its social structure, upon which some of our fondest perceptions and values of it as a "traditional" and respect-driven art are founded. Because it takes passing out of tourist mode to see these things they remain opaque. (One can be in a tourist mode for a very long time in Thailand, enjoying the qualities of is culture as they are directed toward Westerners as part of its economy - an aspect of its centuries old culture of exchange and affinity for international trade and its peoples.). If one does not enter into substantive, stakeholder relations which usually involve fluently learning to speak the language (I have not, but my wife has), these things will remain hidden even to those that know Thailand well. It has been called, perhaps incorrectly, a "latent caste system". Thailand's is a patronage culture that is quiet strongly hierarchical - often in ways that are unseen to the foreigner in Muay Thai gyms - that carries with it vestigial forms of feudal-like relationships (the Sakdina system) that once involved very widespread slavery, indentured worker ethnicities, classes and networks of debt (both financial and social), much of those power relations now expressed in obligations. Westerners just do not - usually - see this web of shifting high vs low struggles, as we move within the commercial outward-facing layer that floats above it. In terms of Muay Thai, between these two layers - the inward-facing, rich, traditional patronage (though ethically problematic) historical layer AND the capitalist, commerce and exchange-driven, outward-facing layer - have developed fighter contract laws. It's safe to say that before these contract laws, I believe codified in the 1999 Boxing Act due to abuses, these legal powers would have been enforced by custom, its ethical norms and local political powers. There was social law before there was contract law. Aside from these larger societal hierarchies, there is also a history of Muay Thai fighters growing up in kaimuay camps that operate almost as orphanages (without the death of parents), or houses of care for youth into which young fighters are given over, very much like informal adoption. This can be seen in the light of both vestigial Thai social caste & its financial indenture (this is a good lecture on the history of cultures of indentured servitude, family as value & debt ), and the Thai custom of young boys entering a temple to become novice monks, granting spiritual merit to their parents. These camps can be understood as parallel families, with the heads of them seen as a father-like. Young fighters would be raised together, disciplined, given values (ideally, values reflected in Muay Thai itself), such that the larger hierarchies that organize the country are expressed more personally, in forms of obligation and debt placed upon both the raised fighter and also, importantly, the authorities in the gym. One has to be a good parent, a good benefactor, as well as a good son. Thai fighter contract law is meant to at bare bones reflect these deeper social obligations. It's enough to say that these are the social norms that govern Thailand's Muay Thai gyms, as they exist for Thais. And, these norms are difficult to map onto Western sensibilities as we might run into them. We come to Thailand...and to Thailand's gyms almost at the acme of Western freedom. Many come with the liberty of relative wealth, sometimes long term vacationers even with great wealth, entering a (semi) "traditional" culture with extraordinary autonomy. We often have choices outside of those found even in one's native country. Famously, older men find young, hot "pseudo-relationship" girlfriends well beyond their reach. Adults explore projects of masculinity, or self-development not available back home. For many the constrictures of the mores of their own cultures no longer seem to apply. When we go to this Thai gym or that, we are doing so out of an extreme sense of choice. We are variously versions of the "customer". We've learned by rote, "The customer is always right". When people come to Thailand to become a fighter, or an "authentic fighter", the longer they stay and the further they pass toward that (supposed) authenticity, they are entering into an invisible landscape of social attachments, submissions & debts. If you "really want to be 'treated like a Thai', this is a world of acute and quite rigid social hierarchies, one in which the freedom & liberties that may have motivated you are quite alien. What complicates this matter, is that this rigidity is the source of the traditional values which draws so many from around to the world to Thailand in the first place. If you were really "treated like a Thai", perhaps especially as a woman, you would probably find yourself quite disempowered, lacking in choice, and subject only to a hoped-for beneficence from those few you are obligated to and define your horizon of choice. Below is an excerpt from Lynne Miller's Fighting for Success, a book telling of her travails and lessons in owning the Sor. Sumalee Gym as a foreign woman. This passage is the most revealing story I've found about the consequences of these obligations, and their legal form, for the Thai fighter. While extreme in this case, the general form of obligations of what is going on here is omnipresent in Thai gyms...for Thais. It isn't just the contractual bounds, its the hierarchy, obligation, social debt, and family-like authorities upon which the contract law is founded. The story that she tells is of her own frustrations to resolve this matter in a way that seems quite equitable, fair to our sensibilities. Our Western idea of labor and its value. But, what is also occurring here is that, aside from claimed previous failures of care, there was a deep, face-losing breech of obligation when the fighter fled just before a big fight, and that there was no real reasonable financial "repair" for this loss of face. This is because beneath the commerce of fighting is still a very strong hierarchical social form, within which one's aura of authority is always being contested. This is social capital, as Bourdieu would say. It's a different economy. Thailand's Muay Thai is a form of social agonism, more than it is even an agonism of the ring. When you understand this, one might come to realize just how much of an anathema it is for middle class or lower-middle class Westerners to come from liberties and ideals of self-empowerment to Thailand to become "just like a Thai fighter". In some ways this would be like dreaming to become a janitor in a business. In some ways it is very much NOT like this as it can be imbued with traditional values...but in terms of social power and the ladder of authorities and how the work of training and fighting is construed, it is like this. This is something that is quite misunderstood. Even when Westerners, increasingly, become padmen in Thai gyms, imagining that they have achieved some kind of authenticity promotion of "coach", it is much more comparable to becoming a low-value (often free) worker, someone who pumps out rounds, not far from someone who sweeps the gym or works horse stables leading horse to pasture...in terms of social worth. When you come to a relatively "Thai" style gym as an adult novice aiming to perhaps become a fighter, you are doing this as a customer attempting to map onto a 10 year old Thai boy beginner who may very well become contractually owned by the gym, and socially obligated to its owner for life. These are very different, almost antithetical worlds. This is the fundamental tension between the beauties of Thai traditional Muay Thai culture, which carry very meaningful values, and its largely invisible, sometimes cruel and uncaring, social constriction. If you don't see the "ladder", and you only see "people", you aren't really seeing Thailand.        
    • He told me he was teaching at a gym in Chong Chom, Surin - which is right next to the Cambodian border.  Or has he decided to make use of the border crossing?  🤔
    • Here is a 6 minute audio wherein a I phrase the argument speaking in terms of Thailand's Muay Femeu and Spinoza's Ethics.    
  • The Latest From Open Topics Forum

    • Hi, this might be out of the normal topic, but I thought you all might be interested in a book-- Children of the Neon Bamboo-- that has a really cool Martial Arts instructor character who set up an early Muy Thai gym south of Miami in the 1980s. He's a really cool character who drives the plot, and there historically accurate allusions to 1980s martial arts culture. However, the main thrust is more about nostalgia and friendships.    Can we do links? Childrenoftheneonbamboo.com Children of the Neon Bamboo: B. Glynn Kimmey: 9798988054115: Amazon.com: Movies & TV      
    • Davince Resolve is a great place to start. 
    • I see that this thread is from three years ago, and I hope your journey with Muay Thai and mental health has evolved positively during this time. It's fascinating to revisit these discussions and reflect on how our understanding of such topics can grow. The connection between training and mental health is intricate, as you've pointed out. Finding the right balance between pushing yourself and self-care is a continuous learning process. If you've been exploring various avenues for managing mood-related issues over these years, you might want to revisit the topic of mental health resources. One such resource is The UK Medical Cannabis Card, which can provide insights into alternative treatments.
    • Phetjeeja fought Anissa Meksen for a ONE FC interim atomweight kickboxing title 12/22/2023. https://www.youtube.com/watch?v=Cu92S6-V5y0&ab_channel=ONEChampionship Fight starts at 45:08 Phetjeeja won on points. Not being able to clinch really handicapped her. I was afraid the ref was going to start deducting points for clinch fouls.   
    • Earlier this year I wrote a couple of sociology essays that dealt directly with Muay Thai, drawing on Sylvie's journalism and discussions on the podcast to do so. I thought I'd put them up here in case they were of any interest, rather than locking them away with the intention to perfectly rewrite them 'some day'. There's not really many novel insights of my own, rather it's more just pulling together existing literature with some of the von Duuglus-Ittu's work, which I think is criminally underutilised in academic discussions of MT. The first, 'Some meanings of muay' was written for an ideology/sosciology of knowledge paper, and is an overly long, somewhat grindy attempt to give a combined historical, institutional, and situated study of major cultural meanings of Muay Thai as a form of strength. The second paper, 'the fighter's heart' was written for a qualitative analysis course, and makes extensive use of interviews and podcast discussions to talk about some ways in which the gendered/sexed body is described/deployed within Muay Thai. There's plenty of issues with both, and they're not what I'd write today, and I'm learning to realise that's fine! some meanings of muay.docx The fighter's heart.docx
  • Forum Statistics

    • Total Topics
      1.3k
    • Total Posts
      11k
×
×
  • Create New...